A major common misconception in scholarship on Kurdish journalistic discourses is that Kurdish intellectuals of the late Ottoman period cannot be portrayed as Kurdish nationalists. This theory prevails because of the belief that they not only endorsed and promoted Pan-Islamism and Ottoman nationalism instead of Kurdish ethnic nationalism, but also because they allegedly eschewed political demands and instead concerned themselves with ethno-cultural issues to articulate forms of “Kurdism” rather than “Kurdish nationalism.” Refuting this underlying misconstruction of the nexus between Pan-Islamism, Ottomanism, and Kurdish nationalism, this book argues, based on empirical findings, that the Kurdish periodicals of the late Ottoman period served as a communicative space in which Kurdish intellectuals negotiated and disseminated an unmistakable form of Kurdish nationalism. It claims that hegemonic Ottomanist and Pan-Islamist political thought were used in pragmatic ways in the service of burgeoning Kurdish nationalism, but were rejected altogether when they were no longer useful to fostering Kurdish nationalism.

Numbering between 25 and 35 million worldwide, the Kurds are among the largest culturally and ethnically distinct people to remain stateless. A People Without a State offers an in-depth survey of an identity that has often been ignored in mainstream historiographies of the Middle East and brings to life the historical, social, and political developments in Kurdistani society over the past millennium. Michael Eppel begins with the myths and realities of the origins of the Kurds, describes the effect upon them of medieval Muslim states under Arab, Persian, and Turkish dominance, and recounts the emergence of tribal-feudal dynasties. He explores in detail the subsequent rise of Kurdish emirates, as well as this people’s literary and linguistic developments, particularly the flourishing of poetry. The turning tides of the nineteenth century, including Ottoman reforms and fluctuating Russian influence after the Crimean War, set in motion an early Kurdish nationalism that further expressed a distinct cultural identity. Stateless, but rooted in the region, the Kurds never achieved independence because of geopolitical conditions, tribal rivalries, and obstacles on the way to modernization. A People Without a State captures the developments that nonetheless forged a vast sociopolitical system.

The Cambridge History of the Kurds is an authoritative and comprehensive volume exploring the social, political and economic features, forces and evolution amongst the Kurds, and in the region known as Kurdistan, from the fifteenth to the twenty-first century. Written in a clear and accessible style by leading scholars in the field, the chapters survey key issues and themes vital to any understanding of the Kurds and Kurdistan including Kurdish language; Kurdish art, culture and literature; Kurdistan in the age of empires; political, social and religious movements in Kurdistan; and domestic political developments in the twentieth and twenty-first centuries. Other chapters on gender, diaspora, political economy, tribes, cinema and folklore offer fresh perspectives on the Kurds and Kurdistan as well as neatly meeting an exigent need in Middle Eastern studies. Situating contemporary developments taking place in Kurdish-majority regions within broader histories of the region, it forms a definitive survey of the history of the Kurds and Kurdistan.

Since the early twentieth-century, Kurds have challenged the borders and national identities of the states they inhabit. Nowhere is this more evident than in their promotion of the 'Map of Greater Kurdistan', an ideal of a unified Kurdish homeland in an ethnically and geographically complex region. This powerful image is embedded in the consciousness of the Kurdish people, both within the region and, perhaps even more strongly, in the diaspora. Addressing the lack of rigorous research and analysis of Kurdish politics from an international perspective, Zeynep Kaya focuses on self-determination, territorial identity and international norms to suggest how these imaginations of homelands have been socially, politically and historically constructed (much like the state territories the Kurds inhabit), as opposed to their perception of being natural, perennial or intrinsic. Adopting a non-political approach to notions of nationhood and territoriality, Mapping Kurdistan is a systematic examination of the international processes that have enabled a wide range of actors to imagine and create the cartographic image of greater Kurdistan that is in use today.

Sunni Islam has played an ambivalent role in Turkey's Kurdish conflict--both as a conflict resolution tool and as a tool of resistance. Under the Banner of Islam uses Turkey as a case study to understand how religious, ethnic, and national identities converge in ethnic conflicts between co-religionists. Gülay Türkmen asks a question that informs the way we understand religiously homogeneous ethnic conflicts today: Is it possible for religion to act as a resolution tool in these often-violent conflicts? In search for answers to this question, in Under the Banner of Islam, Türkmen journeys into the inner circles of religious elites from different backgrounds: non-state-appointed local Kurdish meles, state-appointed Kurdish and Turkish imams, heads of religious NGOs, and members of religious orders. Blending interview data with a detailed historical analysis that goes back as far as the nineteenth century, she argues that the strength of Turkish and Kurdish nationalisms, the symbiotic relationship between Turkey's religious and political fields, the religious elites' varying conceptualizations of religious and ethnic identities, and the recent political developments in the region (particularly in Syria) all contribute to the complex role religion plays in the Kurdish conflict in Turkey. Under the Banner of Islam is a specific story of religion, ethnicity, and nationalism in Turkey's Kurdish conflict, but it also tracks a broader narrative of how ethnic and religious identities are negotiated when resolving conflicts.

Kurdish nationalism remains one of the most critical and explosive problems of the Middle East. Despite its importance, the topic remains on the margins of Middle East Studies. Bringing the study of Kurdish nationalism into the mainstream of Middle East scholarship, Hakan Özogálu examines the issue in the context of the Ottoman Empire. Using a wealth of primary sources, including Ottoman and British archives, Ottoman Parliamentary minutes, memoirs, and interviews, he focuses on revealing the social, political, and historical forces behind the emergence and development of Kurdish nationalism. Contrary to the assumption that nationalist movements contribute to the collapse of empires, the book argues that Kurdish leaders remained loyal to the Ottoman state, and only after it became certain that the empire would not recover did Kurdish nationalism emerge and clash with the Kemalist brand of Turkish nationalism.

Within the broad contours of Islamic traditions, Muslims are enjoined to fast during the month of Ramadan, they are invited to a disciplined practice of prayer, and they are offered the Quran as the divine revelation in the most beautiful verbal form. But what happens if Muslims choose not to fast, or give up prayer, or if the Quran's beauty seems inaccessible? When Muslims do not take up the path of piety, what happens to their relationships with more devout Muslims who are neighbors, friends, and kin? Between Muslims provides an ethnographic account of Iraqi Kurdish Muslims who turn away from devotional piety yet remain intimately engaged with Islamic traditions and with other Muslims. Andrew Bush offers a new way to understand religious difference in Islam, rejecting simple stereotypes about ethnic or sectarian identities. Integrating textual analysis of poetry, sermons, and Islamic history into accounts of everyday life in Iraqi Kurdistan, Between Muslims illuminates the interplay of attraction and aversion to Islam among ordinary Muslims.

First Published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.

This edited volume, comprising chapters by leading academics and experts, aims to clarify the complexity of Turkey’s Kurdish question. The Kurdish question is a long-standing, protracted issue, which gained regional and international significance largely in the last thirty years. The Kurdish people who represent the largest ethnic minority in the Middle East without a state have demanded autonomy and recognition since the post-World I wave of self-governance in the region, and their nationalist claims have further intensified since the end of the Cold War. The present volume first describes the evolution of Kurdish nationalism, its genesis during the late nineteenth century in the Ottoman Empire, and its legacy into the new Turkish republic. Second, the volume takes up the violent legacy of Kurdish nationalism and analyzes the conflict through the actions of the PKK, the militant pro-Kurdish organization which grew to be the most important actor in the process. Third, the volume deals with the international dimensions of the Kurdish question, as manifested in Turkey’s evolving relationships with Syria, Iraq, and Iran, the issue regarding the status of the Kurdish minorities in these countries, and the debate over the Kurdish problem in Western capitals.

In tracing the evolution of Kurdish nationalism, Denise Natali shows that, contrary to popular theories, there is nothing natural or fixed about Kurdish identity or the configuration that Kurdish nationalism assumes. Rather, Kurdish nationalism has been shaped by the development of nation-states in the region. Although Kurdish communities have maintained some shared sense of Kurdishness, Kurdayeti (the mobilization of Kurdish identity) is interwoven with a much larger series of identities within the "political space" of each Kurdish group. Different notions of inclusion and exclusion have modified the political and cultural opportunities of Kurds to express their ethnic identities, and opening the possibility of assuming alternative identities over time. With this book Natali makes a significant contribution to theoretical, empirical, and policy-based scholarship on the Middle East, the plight of the Kurds, ethnonationalism, and ethnopolitical conflict. Hers is the first comparative work to examine Kurdish nationalism as a function of diverse political spaces. As a vital addition to the literature in the field, this book will supplant a number of standard texts on the Kurds.