The 'trial of the century'

This timely, pathbreaking study of North Korea’s political history and culture sheds invaluable light on the country’s unique leadership continuity and succession. Leading scholars Heonik Kwon and Byung-Ho Chung begin by tracing Kim Il Sung’s rise to power during the Cold War. They show how his successor, his eldest son, Kim Jong Il, sponsored the production of revolutionary art to unleash a public political culture that would consolidate Kim’s charismatic power and his own hereditary authority. The result was the birth of a powerful modern theater state that sustains North Korean leaders’ sovereignty now to a third generation. In defiance of the instability to which so many revolutionary states eventually succumb, the durability of charismatic politics in North Korea defines its exceptional place in modern history. Kwon and Chung make an innovative contribution to comparative socialism and postsocialism as well as to the anthropology of the state. Their pioneering work is essential for all readers interested in understanding North Korea’s past and future, the destiny of charismatic power in modern politics, the role of art in enabling this power.

Essential reading for anyone interested in contemporary Korea and East Asia, this book provides a comprehensive and balanced introduction to contemporary Korean politics. It explicates the great changes in South Korea, which has gone from being one of the poorest nations to a proud member of the Organization for Economic Development and Cooperation while making the transition to democracy. The work focuses on the geopolitical and cultural setting, historical evolution, institutional foundation, dynamics of political leadership, and political and administrative processes of Korean politics. It also features chapters on political determinants of the rise and decline of the Korean economy, foreign and unification policy of South Korea, and political development and decay in North Korea.

What role did civil society play in Korea's recent democratization? How does the Korean case compare with cases from other regions of the world? What is the current status of Korean democratic consolidation? What are the prospects for Korean democracy?In December 1997, for the first time in the history of South Korea (hereafter Korea), an opposition candidate was elected to the presidency. Korea became the first new democracy in Asia where a horizontal transfer of power occurred through the electoral process. Sunhyuk Kim's study of democratization in Korea argues that the momentum for political change in Korea has consistently emanated from oppositional civil society rather than from the state. He develops a civil society paradigm and utilizes Korea's three authoritarian breakdowns (only two of which resulted in democratic transitions) to illustrate the past and present influences of Korean civil society groups on authoritarian breakdowns, democratic transitions, and post-transition democratic consolidations. One of the first systematic attempts to apply a civil society framework to a democratizing country in East Asia, The Politics of Democratization in Korea will be of use to political scientists and advanced undergraduate and graduate students working in comparative politics, political theory, East Asian politics, and the politics of democratization.

Following its introduction to Korea in the late nineteenth century, Protestantism grew rapidly both in numbers of followers and in influence, and remained a dominating social and political force throughout the twentieth century. In Protestantism and Politics in Korea, Chung-shin Park charts this stunning growth and examines the shifting political associations of Korean Protestantism. Elsewhere in Asia, evangelical Protestant missionaries failed to have much social and political impact, being perceived as little more than agents of Western imperialism. But in Korea the church became a locus of national resistance to Japanese colonization in the fifty years preceding 1945. Missionaries and local adherents steadily gained popular support as they became identified with progressive political reforms. After World War II and the division of the Korean peninsula, however, most Protestant institutions in South Korea were conscripted into the fight against communism. In addition, they became involved in the postwar push for rapid economic development. These alliances led to increasing political conservatism, so that mainstream Korean Protestantism eventually became a stalwart defender of the authoritarian status quo. A small liberal minority remained politically active, supporting social and human rights causes throughout the 1960s and 1970s, laying the foundation for mass protests and gradual democratic liberalization in the 1980s. Park documents the theological evolution of Korean Protestantism from early fundamentalism to more liberal doctrines and shows how this evolution was reflected in the political landscape.

South Korea has been through important changes since its democratization in the late 1980s – most recently in 2016–2017 when the candlelight protests led to the ousting of Park Geun-hye and the election of Moon Jae-in. Taking a thematic approach to understanding South Korean democracy, each chapter in this textbook is written by a leading Korean expert on a different element of South Korean politics and government. Covering themes such as intergenerational differences, the instability of the party system, the role of the president, and the impact of the 2016 demonstrations, this is a vital and lively introduction to Korean politics. This systematic and nuanced approach helps you understand the past, present, and possible futures of South Korea’s democracy. It also helps in understanding South Korea’s system for the purposes of comparing it with other political systems. The New Dynamics of Democracy in South Korea is an invaluable textbook for students of Korean politics, which will also be a useful resource for scholars of comparative democracy.

This book describes the process of South Korea's search for a stable political system and analyzes the various factors that contributed to the failure of the successive Seoul regimes to legitimize themselves and institutionalize the structures they had erected.

Over the past fifteen years, South Korea has transformed itself from an authoritarian government into a new democracy with a vibrant capitalist economy. Modernization, democratization, and globalization have played important roles in this transformation, and have greatly influenced the programs and policies of Korea's Sixth Republic. Covering developments through the 2003 elections, this book shows how the South Korean government and society have been shaped not only by the dynamics of these forces, but also by their interaction with the cultural norms of a post-Confucian society. The author provides a conceptual framework and baseline for examining political developments in Korea, and offers an analysis of the factors that are transforming Korean institutions, society, and politics. He discusses the forces shaping Korea's political economy and the performance of successive ROK governments, and also highlights the challenges faced by the newly elected administration of Roh Moo Huan, the North Korean issue, and more.

Forty years of rapid industrialization have transformed millions of South Korean peasants and their sons and daughters into urban factory workers. Hagen Koo explores the experiences of this first generation of industrial workers and describes its struggles to improve working conditions in the factory and to search for justice in society. The working class in South Korea was born in a cultural and political environment extremely hostile to its development, Koo says. Korean workers forged their collective identity much more rapidly, however, than did their counterparts in other newly industrialized countries in East Asia. This book investigates how South Korea's once-docile and submissive workers reinvented themselves so quickly into a class with a distinct identity and consciousness. Based on sources ranging from workers' personal writings to union reports to in-depth interviews, this book is a penetrating analysis of the South Korean working-class experience. Koo reveals how culture and politics simultaneously suppressed and facilitated class formation in South Korea. With chapters exploring the roles of women, students, and church organizations in the struggle, the book reflects Koo's broader interest in the social and cultural dimensions of industrial transformation.

This book studies the sources of inequality in contemporary South Korea and the social and political contention this engenders. Korean society is becoming more polarized. Demands for ‘economic democratization’ and a fairer redistribution of wealth occupy centre-stage of political campaigns, debates and discourse. The contributions offer perspectives on this wide-ranging socio-political change by examining the transformation of organized labour, civil society, the emergence of new cleavages in society, and the growing ethnic diversity of Korea’s population. Bringing together a team of scholars on Korea’s transition and democratization, the story the books tells is one of a society acutely divided by the neo-liberal policies that accompanied and followed the Asian financial crisis. Taken together, the contributions argue that tackling inequalities are challenges that Korean policy-makers can no longer postpone. The solution, however, cannot be imposed, once again, from the top down, but needs to arise from a broader conversation including all segments of Korean society. The book is intended for a readership interested in South Korean politics specifically, and global experiences in transition more generally.