In this book Ecklund widens the inquiry to look at how Korean Americans use religion to negotiate civic responsibility, as well as to create racial and ethnic identity. She compares the views and activities of second generation Korean Americans in two different congregational settings, one ethnically Korean and the other multi-ethnic. Surprisingly, she finds that the Korean churches de-emphasize ethnicity. They look like other evangelical congregations and are concerned about evangelizing in the context of providing social services. Multiethnic churches, in contrast, use evangelical Christianity to legitimate a political and social justice consciousness that values ethnic diversity and individualized understanding of faith in the context of a conservative Christianity. Korean Americans in both kinds of churches are deeply concerned about helping those in their local community, including non-Koreans and non-Christians. In multiethnic churches, however, Korean Americans also develop an awareness of local politics and a concern with social justice for other ethnic and racial minorities. Ecklund's work is based on ethnographic data from two congregations in one impoverished, primarily non-white city on the east coast, which provided the opportunity to compare how members of each practiced community service in the same urban context. She also conducted more than 100 in-depth interviews with Korean American members of these and seven other churches around the country, and draws extensively on the secondary literature on immigrant religion, American civic life, and Korean American religion.

The Spirit Moves West examines the phenomena of Korean missionaries in America. It delves into why and how Korean missionaries pursued missions in the United States and evangelized Americans and illuminates how a non-western mission movement evolves over time in the West.

Second-generation Korean Americans, demonstrating an unparalleled entrepreneurial fervor, are establishing new churches with a goal of shaping the future of American Christianity. A Faith of Our Own investigates the development and growth of these houses of worship, a recent and rapidly increasing phenomenon in major cities throughout the United States. Including data gathered over ten years at twenty-two churches, it is the most comprehensive study of this topic that addresses generational, identity, political, racial, and empowerment issues

Annotation Based on studies of two congregations in New York (the Chinese Community Church and the Korean Presbyterian Church), this analysis examines issues of racial formation, religious belief, and ethnic identity. The educational and economic values of the church members and the role their religious beliefs play in their gender and family values are also discussed. To carry out his research, Alumkal (sociology of religion, Iliff School of Theology, Denver, Colorado) attended weekly services at the two churches for over a year in the mid-1990s, when he also interviewed c. 50 church members. Annotation (c)2003 Book News, Inc., Portland, OR (booknews.com).

Race for Revival retells the story of modern American evangelicalism through its relationship with South Korea. Employing a bilingual and bi-national approach, Helen Jin Kim reexamines the narrative of modern evangelicalism through an innovative transpacific framework, offering a new lens through which to understand evangelical history from the Korean War to the rise of Ronald Reagan.

Redraws old definitions of what it means to be religious and Asian American.

With rich description and insightful interviews, Russell Jeung uncovers why and how Chinese and Japanese American Christians are building new, pan-Asian organizations. Detailed surveys of over fifty Chinese and Japanese American congregations in the San Francisco Bay area show how symbolic racial identities structure Asian American congregations. Evangelical ministers differ from mainline Christian ministers in their construction of Asian American identity. Mobilizing around these distinct identities, evangelicals and mainline Christians have developed unique pan-Asian styles of worship, ministries, and church activities. Portraits of two churches further illustrate how symbolic racial identities affect congregational life and ministries. The book concludes with a look at Asian American-led multiethnic churches.

Studies of religion among our nation's newest immigrants largely focus on how religion serves the immigrant community -- for example by creating job networks and helping retain ethnic identity in the second generation. In this book Ecklund widens the inquiry to look at how Korean Americans use religion to negotiate civic responsibility, as well as to create racial and ethnic identity. She compares the views and activities of second generation Korean Americans in two different congregational settings, one ethnically Korean and the other multi-ethnic. She also conducted more than 100 in-depth interviews with Korean American members of these and seven other churches around the country, and draws extensively on the secondary literature on immigrant religion, American civic life, and Korean American religion. Her book is a unique contribution to the literature on religion, race, and ethnicity and on immigration and civic life.

The shift of Christianity from the Euro-American West to the Global South invites a thorough rethinking of evangelical theology. In this bold proposal, Amos Yong draws on the Asian American religious experience to develop a Pentecostal global evangelical theology that pays attention to the realities of gender, race, migration, economics, justice and politics.

This examination of the development of Asian American theologies in North America includes the immigrant experience of Asians from the mid-nineteenth century until the present, the nature of Asian American Christianity, and the themes that appear across traditions and denominations. Tan highlights the contributions of key Asian American theologians and scripture scholars and describes the more distinctive theologies that have developed among the diverse groups of Asian Americans, including Catholics, mainline Protestants, Evangelicals, and Pentecostals. A challenging final chapter presents four areas in which Asian American theologians can work together in the future.