The Book Analyzes The Kinship System Of A Major Human Society That Possesses An Ancient, Literate Civilization And A Tradition Of Analytical Thought.

An innovative cultural history of the evolution of modern marriage practices in Bengal, Marriage and Modernity challenges the assumption that arranged marriage is an antiquated practice. Rochona Majumdar demonstrates that in the late colonial period Bengali marriage practices underwent changes that led to a valorization of the larger, intergenerational family as a revered, “ancient” social institution, with arranged marriage as the apotheosis of an “Indian” tradition. She meticulously documents the ways that these newly embraced “traditions”—the extended family and arranged marriage—entered into competition and conversation with other emerging forms of kinship such as the modern unit of the couple, with both models participating promiscuously in the new “marketplace” for marriages, where matrimonial advertisements in the print media and the payment of dowry played central roles. Majumdar argues that together the kinship structures newly asserted as distinctively Indian and the emergence of the marriage market constituted what was and still is modern about marriages in India. Majumdar examines three broad developments related to the modernity of arranged marriage: the growth of a marriage market, concomitant debates about consumption and vulgarity in the conduct of weddings, and the legal regulation of family property and marriages. Drawing on matrimonial advertisements, wedding invitations, poems, photographs, legal debates, and a vast periodical literature, she shows that the modernization of families does not necessarily imply a transition from extended kinship to nuclear family structures, or from matrimonial agreements negotiated between families to marriage contracts between individuals. Colonial Bengal tells a very different story.

This collection of articles aims at revitalizing the study of kinship and exchange in a social network perspective. It brings together studies of empirical systems of marriage and descent with investigations of the flow of material resources in societies of Africa, Asia, the Pacific and Europe. Restudies of classic ethnographic cases and fieldwork studies of kinship and exchange demonstrate how the social and material aspects of society are related, and address issues of concern to anthropology and the neighbouring disciplines of history, sociology and economics. This book marks the emergence of an era in the study of kinship and exchange using a productive combination of ethnographic substance with formal methods, one which leaves behind older structural-functionalist and culturalist assumptions.

From handshakes and toasts to chant and genuflection, ritual pervades our social interactions and religious practices. Still, few of us could identify all of our daily and festal ritual behaviors, much less explain them to an outsider. Similarly, because of the variety of activities that qualify as ritual and their many contradictory yet, in many ways, equally legitimate interpretations, ritual seems to elude any systematic historical and comparative scrutiny. In this book, Catherine Bell offers a practical introduction to ritual practice and its study; she surveys the most influential theories of religion and ritual, the major categories of ritual activity, and the key debates that have shaped our understanding of ritualism. Bell refuses to nail down ritual with any one definition or understanding. Instead, her purpose is to reveal how definitions emerge and evolve and to help us become more familiar with the interplay of tradition, exigency, and self-expression that goes into constructing this complex social medium.

Providing a unique and intimate view of Hindu marriage, the essays in this collection explore points at which the margins of marriage are traversed or transgressed. Rather than focus on normative expectations within marriage, they examine times in which norms are tested or rejected. Using stories, songs, and narrated accounts, the essays treat such topics as widowhood, adultery, levirate, divorce, and suttee, as well as the subversion of marriage by devotion to deities and by alternative constructions of conjugal duty and marital experience.

This book tries to theorize the evolution of identity politics leading to separatist mentalities in India. Constructed ideas of identity have been posing a threat to humanity in the name of separatism. It is now one of the biggest threats to the Indian nation-building process. The Indian government has invested crores of rupees to secure the unity of India. In spite of that, many parts of India are now demanding separate statehood or sovereign nation-state. Demands vary according to the motif, mode and magnitude. But behind every demand for full or partial political autonomy, their remains some unequal treatment which occurs in the eco-socio-political sphere and separatist movements often take place. This Study revolves around two movements led by Rajbanshis and Gorkhas in the Northern part of West Bengal. In the tiny and strategically important North Bengal region, numerous movements are ongoing for getting separate statehood, some notables of which are 'Gorkhaland', 'Kamtapur', and 'Greater Cooch Bihar' movements. Why and how this area is facing this kind of activism is the main thrust of this study. With statistical data and historical references, the authenticity of the claim of 'marginalization' tried to validate. The question of Bengali hegemony and backwardness of North Bengal is also discussed elaborately. This book thus can be an ideal reference copy for the social scientists as well as administrative officials working in/on North Bengal/Northeast India/ ethno-regional separatist movements. This book covers the hundred-year history of movements of two important ethnic groups (Rajbanshis and Gorkhas) of India and touched three most crucial issues–viz. identity, marginality and separatism.

Using cultural anthropology to analyze debates that reverberate throughout the human sciences, George E. Marcus and Michael M. J. Fischer look closely at cultural anthropology's past accomplishments, its current predicaments, its future direction, and the insights it has to offer other fields of study. The result is a provocative work that is important for scholars interested in a critical approach to social science, art, literature, and history, as well as anthropology. This second edition considers new challenges to the field which have arisen since the book's original publication.

Anthropological enquiry is best done by attending equally to both social and cultural material. This is the view propounded here by Marvin Davis, who uses such an holistic approach to develop an original perspective on hierarchy and politics in rural Bengal. In the first part of the book, Professor Davis describes the indigenous theory of rank held by Hindus in rural West Bengal and shows that the premise of inequality is a central organising principle of their entire society and cosmos. In the second part, he shows that the Bengali preoccupation with rank generates frequent political rivalries at each level of rural social organisation. His book will interest all anthropologists and other social scientists concerned with the social and political organization of rural India. In addition, his explication of the links between ideology and social structure, often viewed in isolation from each other, makes the book an important contribution to anthropological theory and method.