Articles cover medieval India and Southeast Asia.

An illuminating examination of the emergence of deuteronomic theology in pre-exilic Judah. Judaean deuteronomism grew as a response to the social unrest of the Assyrian period, channelling popular discontent away from the Davidic monarchy and towards foreign imperialism. The author brings together different strands of current scholarship, studying the economy of monarchical Judah and Israel, and examining the commanding social role of the Davidic monarchy. Lowery also discusses Ahaz and the economic and religious impact of Assyrian imperialism, and concludes with a discussion of the Manasseh narrative in Kings as a systematic rejection of the pre-deuteronomic First Temple status quo.>

And Man Created God is a sweeping exploration of the changing religions of the empires and peoples of the world at the time of Jesus: a work of extraordinary richness and ambition, this is popular history at its best.

A study of medieval Hungarian and central European royal saints.

David Bridges is a former Jehovah's Witness and is now an Episcopal Priest. Dr. Bridges reveals the truth about the Watch Tower Bible and Tract Society, and the carefully designed brainwashing and isolation tactics used to control its members and associates. The life and practices of the Witnesses are explored and explained.

Describes the psychological techniques cults use to indoctrinate their members and discusses deprogramming.

How St. George became the patron saint of England has always been a subject of speculation. He was not English, nor was his principal shrine there - the usual criteria for national patronage ; yet his status and fame came to eclipse that of all other saints. Edward III's use of the saint in his wars against the French established him as a patron and protector of the king ; unlike other saints George was adopted by the English to signify membership of the "community of the realm". This book traces the origins and growth of the cult of St. George, arguing that, especially after Edward's death, George came to represent a "good" politics (deriving from Edward's prosecution of a war with spoils for everyone) and could be used to rebuke subsequent kings for their poor governance. Most medieval kings came to understand this fact, and venerated St. George in order to prove their worthiness to hold their office. The political dimension of the cult never completely displaced the devotional one, but it was so strong that St. George survived the Reformation as a national symbol - one that continues in importance in the recovery of a specifically English identity.