The kingdom of heaven is meant to override and push back corrupted kingdoms of this present world. It is eternal, tangible, and relevant today. Jesus Christ spoke about the kingdom’s present reality and the world-changing dynamics associated with it. Faith-filled members of the redeemed community will occupy influential establishments and professions. Many Christians are accepting the assignment of stepping into many persuasive institutions such as government, retail sales, construction, education, media, the arts and entertainment, and family to make a difference. They are applying God’s love, biblical values, and their lifestyles to reform these arenas and to create atmospheres in which unbelievers are transformed into committed followers of Christ. Are Christian people supposed to “get along” with established practices, business as usual procedures, even if they oppose biblical ethics and practices? What if you are a “game-changer” in the mixed-up culture of our day—a Christian who boldly chooses to enter a conflicted or compromised arena of influence. Could you be the committed disciple of Jesus who will look squarely in the face of ungodly and chaotic conditions that oppose biblical ideals to deliver transformation? What if you, being armed with the armor, love, and the power of God, were to break into an established arena, an institution, a career, or profession with a better way—God’s way of doing business? Could it be that you are a reformer in the world? Is it possible you are a converter in a crazy culture that needs Jesus Christ and his biblical agenda? As we study the reality and significance of God’s kingdom, I hope you will capture its implications and relevance personally. If you do, your life in Christ will be more expressive and exciting, your purpose clearer, and our collective mission more accurately fulfilled.

The Kingdom Reformation is the third in a trilogy on the kingdom of God: the mission and message of Jesus. The other two publications are Breakthrough: Discovering the Kingdom (a biblical theology) and Demonstrating the Kingdom (a practical theology). The trilogy forms the core of a larger project on kingdom theology which Derek Morphew has been developing over decades. It traces the roots of kingdom theology to four key factors that have emerged in the post Second World War era. They are, 1. The discovery and availability of the literature of Second Temple Judaism (the Dead Sea Scrolls, 1947).2. The post holocaust review of Protestantism and the emergence of a Jewish-Christian dialogue.3. The shift from modernism to postmodernism, leading to a review of the historical method as applied to the New Testament.4. The consensus position of inaugurated eschatology, namely that Jesus taught that the kingdom of God was both future (apocalyptic, or end of the age) and present in his ministry. These four factors have led to the emergence of a fresh departure in the long history of Christian theology, which is so fundamental (like a Reformation) that everything must be reviewed. To rediscover Jesus is to review the entire history of theology, including orthodoxy and the Reformation, without rejecting either of them. While this fresh departure is growing and widely represented today, applying kingdom theology to mission and praxis has taken place particularly in the post-Wimber charismatic or "third wave" tradition, in a number of young and growing missional and church planting movement.

A leading Reformation scholar historically reassesses the original breadth of Luther's theology of the two kingdoms and the cultural contexts from which it emerged.

A thorough study of the nature of the kingdom, its fulfillment in the world, and its consummation with the Second Advent. Includes a comprehensive analysis of the parables and the Sermon on the Mount.

David Pawson provides pointers for the reforms needed in the twenty-first century. He writes: "In countries where the church is in decline, what are we going to pray for and what are we going to do about this? I find that Christians fall into two camps: those who are waiting for God to do something and those who believe God is waiting for us to do things.... "Luther was not comfortable with the whole Bible; that was one of the roots of his inconsistency. The second failure, which came from that, was his failure to apply scripture to every part of the Christian life and the church life of his day. There were areas that he did not touch. I believe that God is calling us now ... to complete that Reformation and take the whole scripture and apply it to the whole Christian life, the whole of our preaching and the whole of our church structure."

God's Super-Apostles provides a concise entry-level overview of the key teachings and practices of the New Apostolic Reformation (NAR) movement. This is a key resource in grasping the significance of this global, confusing, and controversial movement.

In a world that has completely misunderstood Christianity, Martyn Lloyd-Jones calls Christians back to what the kingdom of God is truly about--a blessed Savior and wondrous forgiveness.

In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West. Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation’s protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge. The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.

Conventional scholarship holds that the theology and social ethics of the Reformed tradition stand at odds with concepts of natural law and the two kingdoms. But David VanDrunen here challenges that status quo through his careful, thoroughgoing exploration of the development of Reformed social thought from the Reformation to the present. - from publisher description.

Much of what we see expressed in the church today is built on more than just the New Testament. It's built mostly on the Old Testament, Church culture, and Paganism. If we are to succeed in making disciples of all nations then we must go back to the "template" we find in the Bible. Let the reformation begin!