The gunshots came in rapid succession. There were three of them, followed by screeching tyres and a screaming engine. In a matter of seconds I recalled the conversation I’d had with Mary. She’d been right after all. ‘You’ll be fine for a few days,’ she’d said, ‘but after that they’ll turn on you. Our cultures are too different. You won’t live through it, not just because of the cultural differences, but because of the common crime. Find a home here in the suburbs where you belong.’ The three gunshots had been my first, but perhaps for those who’d lived in these streets for years they were only three gunshots among countless others. Who knows? Perhaps three a week, maybe even three a night? ither way, I’d have to get used to them – or leave.

Global Flows, Local Appropriations; Facets of Secularisation and Re-Islamization Among Contemporary Cape Muslims is the first ethnographic study of muslims in Cape Town, South Africa at this level in 25 years. It explores processes of secularisation and re-islamization among Cape Muslims in the context of a post-apartheid South Africa in which liberal and secular values have attained considerable purchase in the new political and social elites. Fractured by status, ethnicity and religious orientation, Cape muslims have responded to these changes through an ambiguous accomodation with the new order. This study explores this development through chapters on conversions to Islam among black Africans in Cape Town, Cape women's experiences with polygyny, Cape muslims and HIV/AIDS, the status of Islam in a prison Cape Town in the post-apartheid era and on contestation over rituals among Cape muslims.

An ethnographic account of the South African AIDS movement and activists From the historical roots of AIDS activism in the struggle for African liberation to the everyday work of community education in Khayelitsha, Sustaining Life tells the story of how the rights-based South African AIDS movement successfully transformed public health institutions, enabled access to HIV/AIDS treatment, and sustained the lives of people living with the disease. Typical accounts of the South African epidemic have focused on the political conflict surrounding it, Theodore Powers observes, but have yet to examine the process by which the national HIV/AIDS treatment program achieved near-universal access. In Sustaining Life, Powers demonstrates the ways in which non-state actors, from caregivers to activists, worked within the state to transform policy and state-based institutions in order to improve health-based outcomes. He shows how advocates in the South African AIDS movement channeled the everyday experiences of poor and working-class people living with HIV/AIDS into tangible policy changes at varying institutional levels, revealing the primacy of local action for expanding treatment access. In his analysis of the transformation of the state health system, Powers addresses three key questions: How were the activists of the movement able to overcome an AIDS-dissident faction that was backed by government power? How were state health institutions and HIV/AIDS policy transformed to increase public sector access to treatment? Finally, how should the South African campaign for treatment access inform academic debates on social movements, transnationalism, and the state? Based on extended participant observation and in-depth interviews with members of the South African AIDS movement, Sustaining Life traces how the political principles of the anti-apartheid movement were leveraged to build a broad coalition that changed national HIV/AIDS policy norms and highlights how changes in state-society relations can be produced by local activism.

Urban Politics After Apartheid presents an understanding of gendered urban politics in South Africa as an interactive process. Based on long-term fieldwork in the former townships 20 years after the end of apartheid, it provides an in-depth analysis of how activists and local politicians engage with each other. Sandrine Gukelberger contributes to the ongoing debate on urban governance by adding a new historicising perspective as an entry point into the urban governance arena, based upon the political trajectories of ward councillors and activists. Integrating urban governance studies with new perspectives on policy and social movements provides insight on the everyday events in which people engender, negotiate, and contest concepts, policies, and institutions that have been introduced under the catch-all banner of democracy. By conceptualising these events as encounters at different knowledge interfaces, the book develops a locus for an anthropology of policy, highlighting everyday negotiations in urban politics. Urban Politics After Apartheid dissects the social life of policies such as Desmond Tutu’s rainbow nation metaphor beyond national symbolism, and academic and public discourse that largely portray participation in South Africa to be weak, local politicians to be absent, and social movements to be toothless tigers. Proving the inaccuracy of these portrayals, this book will be of interest to students and scholars of South African politics, urban studies, political anthropology and political sociology.

Apartheid as legislated racial separation substantially changed the South African urban scene. Race group areas' remodelled the cities, while the creation of homelands', mini-states and the pass laws' controlling population migration constrained urbanization itself. In the mid-1980s the old system - having proved economically inefficient and politically divisive - was replaced by a new policy of orderly urbanization'. This sought to accelerate industrialization and cultural change by relaxing the constraints on urbanization imposed by state planning. The result was further political instability and a quarter of the black (or African) population housed in shanty towns. Negotiations between the Nationalist government and the African National Congress are working towards the end of the old apartheid system. Yet the negation of apartheid is only the beginning of the creation of a new society. The vested interests and entrenched ideologies behind the existing pattern of property ownership survive the abolition of apartheid laws. Beyond race, class and ethnicity will continue to divide urban life. If the cities of South Africa are to serve all the people, the accelerating process of urbanization must be brought under control and harnessed to a new purpose. The contributors to this volume draw on a broad range of experience and disciplines to present a variety of perspectives on urban South Africa.

In this book, renowned anthropologists Jean and John L. Comaroff make a startling but absolutely convincing claim about our modern era: it is not by our arts, our politics, or our science that we understand ourselves—it is by our crimes. Surveying an astonishing range of forms of crime and policing—from petty thefts to the multibillion-dollar scams of too-big-to-fail financial institutions to the collateral damage of war—they take readers into the disorder of the late modern world. Looking at recent transformations in the triangulation of capital, the state, and governance that have led to an era where crime and policing are ever more complicit, they offer a powerful meditation on the new forms of sovereignty, citizenship, class, race, law, and political economy of representation that have arisen. To do so, the Comaroffs draw on their vast knowledge of South Africa, especially, and its struggle to build a democracy founded on the rule of law out of the wreckage of long years of violence and oppression. There they explore everything from the fascination with the supernatural in policing to the extreme measures people take to prevent home invasion, drawing illuminating comparisons to the United States and United Kingdom. Going beyond South Africa, they offer a global criminal anthropology that attests to criminality as the constitutive fact of contemporary life, the vernacular by which politics are conducted, moral panics voiced, and populations ruled. The result is a disturbing but necessary portrait of the modern era, one that asks critical new questions about how we see ourselves, how we think about morality, and how we are going to proceed as a global society.

An intimate portrait of the renowned international humanitarian organization. Winner of the PROSE Award for Excellence, Sociology and Social Work of the Association of American Publishers This study of Médecins Sans Frontières / Doctors Without Borders (MSF) casts new light on the organization’s founding principles, distinctive culture, and inner struggles to realize more fully its “without borders” transnational vision. Pioneering medical sociologist Renée C. Fox spent nearly twenty years conducting extensive ethnographic research within MSF, a private international medical humanitarian organization that was created in 1971 and awarded the Nobel Prize for Peace in 1999. With unprecedented access, Fox attended MSF meetings and observed doctors and other workers in the field. She interviewed MSF members and participants and analyzed the content of such documents as communications between MSF staff members within the offices of its various headquarters, communications between headquarters and the field, and transcripts of internal group discussions and meetings. Fox weaves these threads of information into a rich tapestry of the MSF experience that reveals the dual perspectives of an insider and an observer. The book begins with moving, detailed accounts from the blogs of women and men working for MSF in the field. From there, Fox chronicles the organization’s early history and development, paying special attention to its struggles during the first decades of its existence to clarify and implement its principles. The core of the book is centered on her observations in the field of MSF’s efforts to combat a rampant epidemic of HIV/AIDS in postapartheid South Africa and the organization’s response to two challenges in postsocialist Russia: an enormous surge in homelessness on the streets of Moscow and a massive epidemic of tuberculosis in the penal colonies of Siberia. Fox’s accounts of these crises exemplify MSF’s struggles to provide for thousands of people in need when both the populations and the aid workers are in danger. Enriched by vivid photographs of MSF operations and by ironic, self-critical cartoons drawn by a member of the Communications Department of MSF France, Doctors Without Borders highlights the bold mission of the renowned international humanitarian organization even as it demonstrates the intrinsic dilemmas of humanitarian action.

The first one thousand days of human life, or the period between conception and age two, is one of the most pivotal periods of human development. Optimizing nutrition during this time not only prevents childhood malnutrition but also determines future health and potential. The Politics of Potential examines early life interventions in the first one thousand days of life in South Africa, drawing on fieldwork from international conferences, government offices, health-care facilities, and the everyday lives of fifteen women and their families in Cape Town. Michelle Pentecost explores various aspects of a politics of potential, a term that underlines the first one thousand days concept and its effects on clinical care and the lives of childbearing women in South Africa. Why was the First One Thousand Days project so readily adopted by South Africa and many other countries? Pentecost not only explores this question but also discusses the science of intergenerational transmissions of health, disease, and human capital and how this constitutes new forms of intergenerational responsibility. The women who are the target of first one thousdand days interventions are cast as both vulnerable and responsible for the health of future generations, such that, despite its history, intergenerational responsibility in South Africa remains entrenched in powerfully gendered and racialized ways.

This book addresses the need for policing scholarship to strengthen its empirical cumulative knowledge base by replicating and reproducing earlier studies. The chapters in this volume advance policing research by replicating and reproducing earlier studies, investigating the generalizability of research findings, and making data and research methods available to other researchers to encourage scientific exploration of previous research findings. Each chapter addresses important scientific goals of validity, reliability, and generalizability, which build our cumulative knowledge of what is known in policing research, ultimately informing policymaking. The book offers insights into why replicating and reproducing policing scholarship is critical; from emphasizing the importance of making data and study material publicly available to facilitate replications and reproductions, to reproducing studies in new contexts and cautioning against making policy-making decisions based on studies that have not been replicated. This volume highlights the immense value in shifting researchers’ priorities – even slightly – to focus less so on originality and innovation to make room for replications and reproductions, thereby shedding light on how true, empirical knowledge on policing and police practice is dependent on it. This book was originally published as a special issue of Police Practice and Research.

Mobilizing for Democracy is an in-depth study into how ordinary citizens and their organizations mobilize to deepen democracy. Featuring a collection of new empirical case studies from Angola, Bangladesh, Brazil, India, Kenya, Nigeria and South Africa, this important new book illustrates how forms of political mobilization, such as protests, social participation, activism, litigation and lobbying, engage with the formal institutions of representative democracy in ways that are core to the development of democratic politics. No other volume has brought together examples from such a broad Southern spectrum and covering such a diversity of actors: rural and urban dwellers, transnational activists, religious groups, politicians and social leaders. The cases illuminate the crucial contribution that citizen mobilization makes to democratization and the building of state institutions, and reflect the uneasy relationship between citizens and the institutions that are designed to foster their political participation.