Bringing together a variety of scholarly voices, this book argues for the necessity of understanding the important role literature plays in crystallizing the ideologies of the oppressed, while exploring the necessarily racialized character of utopian thought in American culture and society. Utopia in everyday usage designates an idealized fantasy place, but within the interdisciplinary field of utopian studies, the term often describes the worldviews of non-dominant groups when they challenge the ruling order. In a time when white supremacy is reasserting itself in the US and around the world, there is a growing need to understand the vital relationship between race and utopia as a resource for resistance. Utopian literature opens up that relationship by envisioning and negotiating the prospect of a better future while acknowledging the brutal past. The collection fills a critical gap in both literary studies, which has largely ignored the issue of race and utopia, and utopian studies, which has said too little about race.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

In this collection, senior experts explore all aspects of extreme right wing political violence, from the nature of the threat, processes of engagement, and ideology to the lessons that can be drawn from exiting such engagement. Further, right wing activism and political violence are compared with Jihadi violence and engagement. Also, the European experience is placed within a greater framework, including that of the United States and the Arab Spring. The book opens with an essay on U.S. far right groups, investigating their origins and processes of recruitment. It then delves into violence against UK Mosques and Islamic centers, the relationship between Ulster loyalism and far right extremism, the Dutch extremist landscape, and the July 2011 Norway attacks. Also discussed are how narratives of violence are built and justified, at what point do individuals join into violence, and how differently states respond to left-wing vs. right-wing extremism. This comparative work offers a unique look into the very nature of right wing extremism and will be a must-read for anyone studying political violence and terrorism

“Fans of Roberto Bolaño will feel right at home in this globetrotting tale of misfit poets and ultraviolent drug lords . . . A page turner” (Miami Rail). Manuela is a woman haunted by a troubled childhood that she tries to escape through books and poetry. Tertullian is an Argentine preacher who claims to be the Pope’s son, ready to resort to extreme methods to create a harmonious society. Ferdinand Palacios is a Colombian priest with a dark paramilitary past, now confronted with his guilt. Rimbaud was the precocious, brilliant poet whose life was incessant exploration. Along with Juana and the consul, these are the central characters in Santiago Gamboa’s “complex, challenging story that speaks to the terror and dislocation of the age” (Kirkus Reviews). “Action-packed plotting . . . examines the movement of people across the shifting geopolitical landscape, the impossibility of returning and the potential redemptive power of poetry.” —The New York Times Book Review “An unsettling and brilliant document of contemporary life; highly recommended.” —Library Journal (starred review) “Gamboa possesses considerable talent at creating energetic scenes that spiral off in intriguing directions.” —San Francisco Chronicle

This book addresses provides a series of in-depth portraits of men and women who have been labelled ‘terrorists’, from the 19th, 20th and 21st centuries. Bridging historical methodologies and theoretical approaches to terrorism studies, it seeks to contribute to the developing historicising of terrorism studies. This is achieved principally through a prosopographical approach. In the preponderance of detailed statistical and quantitative data on the practice of terrorism and political violence, the individuals who participate in terrorist acts are often obscured. While ideologies and organisations have attracted much scholarly interest, less is known of the personal trajectories into political violence, particularly from a historical perspective. The focus on a relatively narrow cast of high-profile terrorist ‘villains’, to a large part driven by popular and media attention, results in a somewhat skewed picture; of equal value, arguably, is a more sustained reflection on the lives of lesser-known individuals. The book sits at the juncture between terrorism studies, historical biography and ethnography. It comprises case studies of ten individuals who have engaged in political violence in the nineteenth, twentieth and twenty-first centuries, in a number of locations and with a variety of ideological motivations, from Russian-inflected anarchism to Islamist extremism. Through detailed empirical research, crucial themes in the study of terrorism and political violence are explored: the diverse individual radicalisation pathways, the question of disengagement and re-engagement, various counter-terrorist and counter-insurgency strategies adopted by governments and security forces, and the changing nature and perception of terrorism over time. Although not explicitly comparative, a number of themes resonate between the case studies, which will be drawn together in the conclusion to this book. These include the role of migration in radicalisation, the influence of radical family heritages, the experience of imprisonment and the narratives which individuals construct to tell their own terrorist life-stories. It also provides an historically grounded answer to one of the most contentious and heated debates in recent literature on terrorism studies: ‘what leads a person to turn to political violence?’ In examining the life-narratives of a diverse range of men and women who at some point embraced violence, this book seeks to contribute to a growing understanding of the entire arc of a terrorist lifespan, from radicalisation to mobilisation, to disengagement and beyond. This book will be of much interest to students of political violence, terrorism studies, security studies and politics in general.

"White Power and American Neoliberal Culture uncovers the intersection of two seemingly separate cultural forces in the US: white power ideology and neoliberalism. Working through artifacts such as utopian fiction, manifestos written by white power terrorists, neoliberal think tank reports, and neoconservative policy statements, the authors analyze the current forms of white supremacy and neoliberal racial capitalism to show how they reinforce each other by fetishizing the white family. Drawing on scholars from a wide variety of disciplines, the book contextualizes the increase of both white ethnonationalism and social and economic inequality that mark the US in the 2020s"--

In Post-War Britain cultural interventions were a feature of fascist parties and movements, just as they were in Europe. This book makes a new major contribution to existing scholarship which begins to discuss British fascism as a cultural phenomenon. A collection of essays from leading academics, this book uncovers how a cultural struggle lay at the heart of the hegemonic projects of all varieties of British fascism. Such a cultural struggle is enacted and reflected in the text and talk, music and literature of British fascism. Where other published works have examined the cultural visions of British fascism during the inter-war period, this book is the first to dedicate itself to detailed critical analysis of the post-war cultural landscapes of British fascism. Through discussions of cultural phenomena such as folk music, fashion and neo-nazi fiction, among others, Cultures of Post-War British Fascism builds a picture of Post-War Britain which emphasises the importance of understanding these politics with reference to their corresponding cultural output. This book is essential reading for undergraduates and postgraduates studying far right politics and British history.

This volume examines reflexes of a West Semitic myth describing an attempted coup against the high god of the pantheon. In 1939, J. Morgenstern theorized that this myth was the precursor of the Satan traditions found in Jewish and Christian sources. This treatment (1) reconsiders Morgenstern's hypothesis, (2) reviews scholarship on this myth of cosmic rebellion within the W.F. Albright/F.M. Cross, Jr. lineage, (3) compiles a concordance of texts cited by scholars in analyzing the myth, (4) considers the possibility that Athtar is the myth's divine antihero, (5) provides a translation and close reading of selected Ugaritic and Hebrew texts that have informed discussion about the myth, (6) reassesses the value of these texts, and (7) provides a reconstruction of the myth.

Includes Part 1, Number 1 & 2: Books and Pamphlets, Including Serials and Contributions to Periodicals (January - December)