Ideology and Utopia argues that ideologies are mental fictions whose function is to veil the true nature of a given society. They originate unconsciously in the minds of those who seek to stabilise a social order. Utopias are wish dreams that inspire the collective action of opposition groups which aim at the entire transformation of society. Mannheim shows these two opposing elements to dominate not only our social thought but even unexpectedly to penetrate into the most scientific theories in philosophy, history and the social sciences. This new edition contains a new preface by Bryan S. Turner which describes Mannheim's work and critically assesses its relevance to modern sociology. The book is published with a comprehensive bibliography of Mannheim's major works.

German professors and academic intellectuals are often blamed for their passivity or complicity in the face of the anti-Republican surge of the late Weimar years, culminating in the National Socialist rise to power. Karl Mannheim was a preeminent member of a vital minority committed to making German universities contribute to democratization. Mannheim argued that traditional German emphasis on the cultivation of individuals rooted in a certain high culture had to be adapted to a more egalitarian, socially complex community. He advocated teaching of sociology to create social awareness to inspire informed political judgments. Karl Mannheim's Sociology as Political Education situates Mannheim in the Weimar debates about sociology in the university. It shows how his project of political education for democracy informs his work as well as his relations with liberal, fascist, and orthodox Marxist thinkers. In advancing his educational strategy, Mannheim had to contend, with influential figures who attacked sociology as a mere political device to undermine cultural and national values for the sake of narrow interests and partisanship. He also had to overcome the objections of fellow sociologists, who felt the discipline would prosper only if it could persuade other academics that it made no claim to educational goals beyond the reproduction of technical findings. He had to separate himself from proponents of a politicized sociology. Mannheim argued that sociology should respond to problems that actually confronted individuals in their lives, be tolerant of difference and distance, and support efforts to generate agreement rather than encourage competition. Sociological thought had to be rigorous, critical, and attentive to evidence, but also congruent with the ultimate responsibility of individuals to fashion their lives through their acts. Karl Mannheim's Sociology as Political Education is a joint effort by two authors who have written separately on Karl Mannheim's sociological work and who write from different disciplines and traditions of commentary. The Mannheim who emerges from this volume is remarkably contemporary. In particular, he supports arguments that the threat to academic integrity is feared less in sociology than in certain areas of cultural studies. Certainly the issue of academic politicization was better understood by Mannheim in his time than it is by either side of the debate today.

Karl Mannheim's thought cuts across much of twentieth-century sociology, politics, history, philosophy, and psychology. This enlarged anthology convincingly demonstrates his centrality to present-day interpetive social and political theory. The posthumous publication of Structures of Thinking and the full text of Conservatism have made From Karl Mannheim more relevant than ever. It demonstrates his self-awareness and self-critical rhetoric, his sensitivity to cultural contexts, his experimental approach to systems of ideology, his recognition of multiple modes of knowing, and other features of his unfinished theorizing. There is a strong affinity between Mannheim and contemporary interest in problems of cultural interpretation. New sensitivity to the issue of relativism in both social and cultural studies also depends heavily on Mannheim. The recent demise of communism in Eastern Europe and Russia has focused attention once more on relations between intellectuals in politics, and Mannheim is arguably the most influential thinker who placed this relationship at the center of informed discussion. The range and variety of the articles in this volume reveal him, once again, as a formidable experimental and innovative thinker. This expanded edition includes Mannheim's brilliant essay 'The Problem of Generations." In a new substantial introduction, Volker Meja and David Kettler analyze previously unpublished writings by Mannheim. From Karl Mannheim is essential reading for social and political theorists, as well as for psychologists. As Emory S. Bogardus noted: "Mannheim's life-work is seen as an important, far-reaching and thoughtful complement to the work of sociologists who concentrate their research in terms of behavioral science."

Karl Mannheim (1893-1947) occupies a prominent position among the leading social scientists of the twentieth century; his ideas and his books are relevant for many issues engaging the concern of sociologists today. Mannheim's life spanned three cultural traditions - Hungarian, German and British - and in this authoritative study Professor Remmling covers all these phases in his life and work. Mannheim began as an idealistic philosopher, but soon began to make important contributions to the developing area of sociology of knowledge. After his emigration to England in 1933, Mannheim developed a theory of social planning to combat the socio-political consequences of the crisis of liberalism. During the Second World War his attention shifted to the ethical and religious values of Western humanism and the related role of mass education in democratic social planning. Finally, Mannheim forged the rudiments of a political sociology attacking the abuse of politico-military power and the resulting danger of a third world war, while simultaneously calling for counter-attack under the banner of planning for freedom on behalf of militant, fundamental democracy. In tracing these development in Karl Mannheim's work, Gunter Remmling provides insights into major theoretical and practical issues of the first half of the twentieth century, problems which remain central to the modern experience. A comprehensive bibliography is provided to introduce the sociology of knowledge and related topics, such as ideology, utopia, intellectuals, Weimar culture, and social planning.

German professors and academic intellectuals are often blamed for passivity or complicity in the National Socialist rise to power. Karl Mannheim was a leading representative of a vital minority of university personalities who devoted themselves to making sociology and higher education contribute to democratization. Sociology as Political Education is both an analytical account of Mannheim's efforts as well as an illustration of the application of sociological knowledge to the world of practical action. Together with a second biographical volume by the editors, forthcoming next season, it comprisesa complete record of Karl Mannheim in the university life of the Weimar period. The comparatively new discipline of sociology was looked upon with favor by the Weimar Republic's reformers of higher education. In advancing its methods Mannheim had first to contend first with prominent and influential figures who attacked sociology as a mere political device to undermine cultural and national values for the sake of narrow interests and partisanship. He then had to meet the objections of fellow sociologists who were convinced that the discipline could prosper only as an area of specialized study with no claim to educational goals beyond the technical reproduction. Finally, he had to separate himself from proponents of politicized sociology. Sociological thought should be rigorous, critical, and attentive to evidence, but, Mannheim argued, its system had to be open and congruent with the ultimate responsibility of human beings for their acts. Loader and Kettler supplement Mannheim's groundbreaking volume with previously untranslated Mannheim texts, among them a transcript of his 1930 sociology course in which Mannheim answered his critics and clarified his intentions. Sociology as Political Education is not only of historical significance, but also shows Mannheim's relevance for current discussions of academic integrity and politicization. This volume will be of interest to sociologists, cultural historians, and political scientists.

The author traces 19th-century origins of sociology in post-Revolutionary Europe, and contrasts European and American approaches to sociological data. Using the concepts of mass behavior and mass society as case studies, he suggests the continuing influence of social and political philosophies in sociology to the present day. Originally published in 1961. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

"The Anthem Companion to Karl Mannheim" is an international collection of original articles on the classical sociologist Karl Mannheim and documents the current revitalization of the reception of this social thinker.

This book focuses on the important work of Karl Mannheim by demonstrating how his theoretical conception of a reflexive sociology took shape as a collaborative empirical research programme. The authors show how contemporary work along these lines can benefit from the insights of Mannheim and his students into both morphology and genealogy. It returns Mannheim's sociology of knowledge inquiries into the broader context of a wider project in historical and cultural sociology, whose promising development was disrupted and then partially obscured by the expulsion of Mannheim's intellectual generation. This inspired volume will appeal to sociologists concerned with the contemporary relevance of his work, and who are prepared for a fresh look at Weimar sociology and the legacy of Max Weber.