Karl Leonhard Reinhold (1757-1823) is a complex figure of the late German Enlightenment. Sometime Catholic priest and active Mason even when still a cleric in Vienna; early disciple of Kant and the first to try to reform the Critique of Reason; influential teacher and prolific author; astute commentator on the immediate post-Kantian scene; and at all times convinced propagandist of the Enlightenment––in all these roles Reinhold reflected his age but also tested the limits of the values that had inspired it. This collection of essays, originally presented at an international workshop held in Montreal in 2007, conveys this multifaceted figure of Reinhold in all its details. In the four themes that run across the contributions––the historicity of reason; the primacy of moral praxis; the personalism of religious belief; and the transformation of classical metaphysics into phenomenology of mind––Reinhold is presented as a catalyst of nineteenth century thought but also as one who remained bound to intellectual prejudices that were typical of the Enlightenment and, for this reason, as still the representative of a past age. The volume contains the text of two hitherto unpublished Masonic speeches by Reinhold, and a description of recently recovered transcripts of student lecture notes dating to Reinhold’s early Jena period.

A translation into English of the work of late German Enlightenment thinker Karl Leonhard Reinhold (1757-1823), best known for his interpretations of Kant and whose writings on theoretical philosophy were significant for the development of philosophy after Kant. Roehr prefaces the translation with an approximately 150-page analysis of the relevant moral, religious, political, and philosophical thought of the German Enlightenment. Annotation copyright by Book News, Inc., Portland, OR

Editorial Advisory Board: Karl Ameriks (Notre Dame, USA), Daniel Breazeale (Kentucky, USA), Martin Bondeli (Bern, Switzerland), Claude Pich (Montreal, Canada), George di Giovanni (Montreal, Canada), Faustino Fabbianelli (Parma, Italy), Marion Heinz (Siegen, Germany), Alexander von Sch nborn (Missouri, USA) The series Reinholdiana consists of monographs and collected volumes dealing with the philosophy of Karl Leonhard Reinhold. In recent years Reinhold has become the focus of increasing scholarly attention. On the one hand this is due mainly to the important role he plays in the earliest reception of Immanuel Kant's critical philosophy, but on the other hand it is also the result of the various new editions and translations of his work. The influence that Reinhold had on contemporary understanding of Kant means that his work serves as a bridge between Kant and German idealism. The series deliberately places no emphasis on any particular scholarly method. The intention is to provide rapidly growing international interest in research on Reinhold with a high-profile academic publication platform.

The works of Karl Leonhard Reinhold (1757–1823) were a major factor in the development of post-Kantian philosophy, yet his exact contribution is still under discussion. This book investigates how Reinhold’s background in Enlightenment influenced his reception of Kant‌’s critical philosophy. From his pre-Kantian efforts up to the point where he began distancing himself from the master, Reinhold’s own philosophical development takes center stage. This development, rather than critical philosophy, was the main ingredient of Reinhold’s contribution to post-Kantian philosophy.

Reinhold’s Elementary Philosophy is the first system of transcendental philosophy after Kant. The scholarship of the last years has understood it in different ways: as a model of Grundsatzphilosophie, as a defense of the concept of freedom, as a transformation of philosophy into history of philosophy. The present investigation intends to underline another ‘golden thread’ that runs through the writings of Reinhold from 1784 to 1794: that which sees in the Elementary Philosophy a system of transcendental psychology.

Reinhold's 'Letters' provides a helpful introduction to Kant's philosophy and an explanation of how that philosophy can be understood as an appropriate Enlightenment solution to the 'pantheism dispute' which dominated thought in the era of German Idealism.

Ameriks challenges the presumptions that dominate popular approaches to the concept of freedom.

Immanuel Kant's "critical philosophy" is rightly renowned for its criticism of the metaphysical pretensions of reason unaided by experience. It therefore seems ironic that, within a single generation, some of Kant's most important followers argued that th

This collection contains the first English translations of a group of 18th-century German essays that address the question, "what is Enlightenment?". They explore the origins of 18th-century debate on the Enlightenment, and its significance for the present.

The Enlightenment and Why It Still Matters tells nothing less than the story of how the modern, Western view of the world was born. Cultural and intellectual historian Anthony Pagden explains how, and why, the ideal of a universal, global, and cosmopolitan society became such a central part of the Western imagination in the ferment of the Enlightenment - and how these ideas have done battle with an inward-looking, tradition-oriented view of the world ever since. Cosmopolitanism is an ancient creed; but in its modern form it was a creature of the Enlightenment attempt to create a new 'science of man', based upon a vision of humanity made up of autonomous individuals, free from all the constraints imposed by custom, prejudice, and religion. As Pagden shows, this 'new science' was based not simply on 'cold, calculating reason', as its critics claimed, but on the argument that all humans are linked by what in the Enlightenment were called 'sympathetic' attachments. The conclusion was that despite the many tribes and nations into which humanity was divided there was only one 'human nature', and that the final destiny of the species could only be the creation of one universal, cosmopolitan society. This new 'human science' provided the philosophical grounding of the modern world. It has been the inspiration behind the League of Nations, the United Nations and the European Union. Without it, international law, global justice, and human rights legislation would be unthinkable. As Anthony Pagden argues passionately and persuasively in this book, it is a legacy well worth preserving - and one that might yet come to inherit the earth.