Named one of Church Times's Best Christian Books This volume provides a much-needed English translation of the sixth edition of what is considered the fundamental text for fully understanding Barthianism. Barth--who remains a powerful influence on European and American theology--argues that the modern Christian preacher and theologian face the same basic problems that confronted Paul. Assessing the whole Protestant argument in relation to modern attitudes and problems, he focuses on topics such as Biblical exegesis; the interrelationship between theology, the Church, and religious experience; the relevance of the truth of the Bible to culture; and what preachers should preach.

About the Contributor(s): Karl Barth (1886-1968), the Swiss Reformed professor and pastor, was once described by Pope Pius XII as the most important theologian since Thomas Aquinas. As principal author of 'The Barmen Declaration', he was the intellectual leader of the German Confessing Church - the Protestant group that resisted the Third Reich. Barth's teaching career spanned nearly five decades. Removed from his post at Bonn by the Nazis in late 1934, Barth moved to Basel where he taught until 1962. Among Barth's many books, sermons, and essays are 'The Epistle to the Romans', 'Humanity of God', 'Evangelical Theology', and 'Church Dogmatics'.

In this essay, Barth discusses the relationship between Christ and Adam as understood by Paul. Moving beyond traditional exegetical and theological scholarship done on Romans 5, Barth offers an entirely new interpretation of the conception of humanity presented in Paul's view of the Christ-Adam relationship. A valid contribution to the interpretation of Romans 5, 'Christ and Adam' is also an example of Barth's exegetical method and provides insight into his broader theological project.

'Karl Barth' is an unparalleled accomplishment. An authentic church father of the Post-Reformation era, the Basel professor's contributions to theology, the life of the church, and the world of culture and politics have been frequently noted. This work, however, presents extraordinary new information and insight based on his own correspondence and notes. What one finds in this work is Barth's own running commentary on events and people - from 1886 to 1968. Everything is depicted from his perspective and chiefly in his own words, and this is precisely what makes the volume so fascinating and valuable. The brilliance, wit, and humanity of Barth shine through everywhere as he is seen as son, brother, student, editor, friend, pastor, husband, father, soldier, teacher, theologian, church leader, political critic, polemicist, ecumenist, author, preacher, music lover, senior citizen. The gigantic theologian is here, but - even more - the man shines through. An abundance of pictures accompanies the text - most of them to be seen for the first time. The contents of this book are new and of utmost interest and importance. Readers not familiar with the accomplishment of Karl Barth will learn to know both the man and his thought. Specialists will for the first time discern the figure behind the intellect. All who propose to understand the story of the twentieth century will be illumined by this book.

Widely regarded as the twentieth century s greatest theologian, Karth Barth refocused the task of Christian theology and demonstrated its relevance to every domain of human life, from the spiritual to the social to the political. It is precisely the broad sweep of Barth s theology that makes a book like The Great Passion of such great value a succinct yet comprehensive introduction to Barth s entire theological program. Of the many people who write on the life and thought of Karl Barth, Eberhard Busch is uniquely placed. A world-renowned expert on Barth s theology, he also served as Barth s personal assistant from 1965 to 1968. As Busch explains, one cannot fully understand Barth the theologian apart from understanding Barth the man. In this book he weaves doctrine and biography into a superb presentation of Barth s complete work. Busch s purpose in this introduction is to guide readers through the main themes of the multivolume Church Dogmatics against the horizon of our own times and problems. In ten sections Busch clearly explains Barth s views on all of the major subject areas of systematic theology: the nature of revelation, Israel and Christology, the Trinity and the doctrine of predestination, the problem of religion, gospel and law, creation, salvation, the Holy Spirit, ecclesiology, and eschatology. A distinctive feature of the book is the way Busch lets Barth speak for himself, often through surprising quotations and paraphrases. Busch also shows how Barth s writing should be read as a dialogue, constantly and consciously engaging other voices past and present, both inside and outside the church. Most important, The Great Passion demonstrates that Barth s thought is still remarkably helpful today.

In this concise presentation of evangelical theology -- the theology that first received expression in the New Testament writings and was later rediscovered by the Reformation--Barth discusses the place of theology, theological existence, the threat to theology, and theological work.

Sitting in stillness, the practice of meditation, and the cultivation of awareness are commonly thought to be the preserves of Hindus and Buddhists. Martin Laird shows that the Christian tradition of contemplation has its own refined teachings on using a prayer word to focus the mind, working with the breath to cultivate stillness, and the practice of inner vigilance or awareness. But this book is not a mere historical survey of these teachings. In Into the Silent Land, we see the ancient wisdom of both the Christian East and West brought sharply to bear on the modern-day longing for radical openness to God in the depths of the heart. Laird's book is not like the many presentations for beginners. While useful for those just starting out, this book serves especially as a guide for those who desire to journey yet deeper into the silence of God. The heart of the book focuses on negotiating key moments of struggle on the contemplative path, when the whirlwind of distractions or the brick wall of boredom makes it difficult to continue. Laird shows that these inner struggles, even wounds, that any person of prayer must face, are like riddles, trying to draw out of us our own inner silence. Ultimately Laird shows how the wounds we loathe become vehicles of the healing silence we seek, beyond technique and achievement. Throughout the language is fresh, direct, and focused on real-life examples of people whose lives are incomparably enriched by the practice of contemplation.

To read Romans from beginning to end, from letter opening to final doxology, is to retrace the steps of Paul. To read Romans front to back was what Paul certainly intended. But to read Romans forward may have kept the full message of Romans from being perceived. Reading forward has led readers to classify Romans as abstract and systematic theology, as a letter unstained by real pastoral concerns. But what if a different strategy were adopted? Could it be that the secret to understanding the relationship between theology and life, the key to unlocking Romans, is to begin at the letter's end? Scot McKnight does exactly this in Reading Romans Backwards. McKnight begins with Romans 12-16, foregrounding the problems that beleaguered the house churches in Rome. Beginning with the end places readers right in the middle of a community deeply divided between the strong and the weak, each side dug in on their position. The strong assert social power and privilege, while the weak claim an elected advantage in Israel's history. Continuing to work in reverse, McKnight unpacks the big themes of Romans 9-11--God's unfailing, but always surprising, purposes and the future of Israel--to reveal Paul's specific and pastoral message for both the weak and the strong in Rome. Finally, McKnight shows how the widely regarded universal sinfulness of Romans 1-4, which is so often read as simply an abstract soteriological scheme, applies to a particular rhetorical character's sinfulness and has a polemical challenge. Romans 5-8 equally levels the ground with the assertion that both groups, once trapped in a world controlled by sin, flesh, and systemic evil, can now live a life in the Spirit. In Paul's letter, no one gets off the hook but everyone is offered God's grace. Reading Romans Backwards places lived theology in the front room of every Roman house church. It focuses all of Romans--Paul's apostleship, God's faithfulness, and Christ's transformation of humanity--on achieving grace and peace among all people, both strong and weak. McKnight shows that Paul's letter to the Romans offers a sustained lesson on peace, teaching applicable to all divided churches, ancient or modern.

These three essays show how Karl Barth's later work moved beyond his revolt against the theology dominant in the first decades of this century.