Scholarship on Immanuel Kant and the German Idealists often attends to the points of divergence. While differences are vital, this volume does the opposite, offering a close inspection of some of the key Kantian concepts that are embraced and retained by the Idealists. It does this by bringing together an original set of critical reflections on the role that the German Idealists ascribe to fundamental Kantian ideas and insights within their own systems. A central motivation for this volume is to resist reductive accounts of the complex relationship between German Idealism and Kant’s Idealism through a study of the inheritance of Kant’s legacy in German Idealism. As such, this volume contributes to new interpretations and rethinking of traditional accounts in light of these reflections on some of the significant components of German Idealism that can defensibly be called Kantian. The contributors to this volume are Dina Emundts, Eckart Förster, Gerad Gentry, Johannes Haag, Dean Moyar, Lydia Moland, Dalia Nassar, Karin Nisenbaum, Anne Pollok, and Nicholas Stang.

Explores imagination and human rationality in a crucial period of philosophy, from hermeneutics and transcendental logic to ethics and aesthetics.

Kantian and Hegelian conceptions of freedom guide this collection of essays that engage with the linguistic turn in continental philosophy to explore contemporary interpretations of freedom. Using a broad approach to the tradition of German Idealism, this volume considers its modern recasting of philosophy as a rigorous thinking practice with profound implications for individual and communal praxis and wellbeing. Philosophy, Freedom, Language, and its Others further cultivates and demonstrates the freedom to think and engage philosophy in a critical dialogue with other fields of inquiry. This method is exemplified in the philosophy and teaching of Professor Jere P. Surber, whom this book honors by using his interdisciplinary method as a springboard for new understandings of freedom in contemporary life. Expert scholars working in the philosophy of language, continental philosophy of religion, ancient philosophy, critical theory, and ethics engage seminal thinkers on freedom including Plato, Kant, Hegel, Kierkegaard, and Debord to provide a diverse range of perspectives on freedom. In so doing, they address the complex legacy of philosophical freedom across subjects from contemporary media and political patrimonial culture to literary imagination and the politics of Nelson Mandela.

The essays trace carefully the histories of the influences of earlier thinkers and their legacies upon later thinkers.

Uncovers the rich diversity and distinctive accomplishments of eighteenth-century German thinking, long overshadowed by Kant's philosophy.

Kantian and Hegelian conceptions of freedom guide this collection of essays that engage with the linguistic turn in continental philosophy to explore contemporary interpretations of freedom. Using a broad approach to the tradition of German Idealism, this volume considers its modern recasting of philosophy as a rigorous thinking practice with profound implications for individual and communal praxis and wellbeing. Philosophy, Freedom, Language, and its Others further cultivates and demonstrates the freedom to think and engage philosophy in a critical dialogue with other fields of inquiry. This method is exemplified in the philosophy and teaching of Professor Jere P. Surber, whom this book honors by using his interdisciplinary method as a springboard for new understandings of freedom in contemporary life. Expert scholars working in the philosophy of language, continental philosophy of religion, ancient philosophy, critical theory, and ethics engage seminal thinkers on freedom including Plato, Kant, Hegel, Kierkegaard, and Debord to provide a diverse range of perspectives on freedom. In so doing, they address the complex legacy of philosophical freedom across subjects from contemporary media and political patrimonial culture to literary imagination and the politics of Nelson Mandela.

The Christian Humanist ideas of six Catholic scholars who were based in Munich during the first half of the 20th century are profiled in this volume. They were all interested in presenting and defending a Christian humanism in the aftermath of German Idealism and the anti-Christian humanism of Friedrich Nietzsche. They were seeking to offer hope to Christians during the darkest years of the Nazi regime and the post-Second World War era of shame, guilt and reconstruction.

This book challenges the widespread view of Kierkegaard’s idiosyncratic and predominantly religious position on mimesis. Taking mimesis as a crucial conceptual point of reference in reading Kierkegaard, this book offers a nuanced understanding of the relation between aesthetics and religion in his thought. Kaftanski shows how Kierkegaard's dialectical-existential reading of mimesis interlaces aesthetic and religious themes, including the familiar core concepts of imitation, repetition, and admiration as well as the newly arisen notions of affectivity, contagion, and crowd behavior. Kierkegaard’s enduring relevance to the malaises of our own day is firmly established by his classic concern for the meaning of human life informed by reflective meditation on the mimeticorigins of the contemporary age. Kierkegaard, Mimesis, and Modernity will be of interest to scholars and advanced students working on Kierkegaard, Continental philosophy, the history of aesthetics, and critical and religious studies. Chapter 6 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

This book focuses on the interpretations of Hegel’s Phenomenology of Spirit that have proved influential over the past decades. Current readers of Hegel’s Phenomenology face an abundance of interpretive literature devoted to this difficult text and confront a plethora of different philosophical presuppositions, research strategies and hermeneutic efforts.To enable a better orientation within the interpretative landscape, the essays in this volume summarize, contextualize and critically comment on the issues and currents in contemporary Phenomenology scholarship. There is a common set of three questions that each of the contributions seeks to answer: (1) What kind of text is The Phenomenology of Spirit? (2) What do the different strategies of interpretation conceptually bring to the text? (3) How do different interpreters justify their verdict on whether the Phenomenology is still a viable project?

Hegel opens the first book of his Science of Logic with the statement of a problem: “The beginning of philosophy must be either something mediated or something immediate, and it is easy to show that it can be neither the one nor the other, so either way of beginning finds its rebuttal.” Despite its significant placement, exactly what Hegel means in his expression of this problem and exactly what his solution to it is, remain unclear. In this book, Robb Dunphy provides a detailed engagement with Hegel’s “problem of beginning”, locating it within Hegel’s account of significant approaches to the topic of beginning in the history of Western philosophy, as well as making an extended case for the influence of Pyrrhonian Scepticism on the beginning of Hegel’s Logic. Dunphy’s discussion of the various putative solutions that Hegel might be thought to put forward contributes to debates concerning Hegel’s views on the methodology of logic, the relation between his Logic and his Phenomenology of Spirit, and differences between his Encyclopaedia presentation of logic and that of his greater Science of Logic. Hegel and the Problem of Beginning also functions as a critical commentary on Hegel’s essay, “With what must the beginning of the science be made?” which should be of interest to both researchers and students working on the opening of Hegel’s Logic.