1904-26 (includes lists of members)

This 1992 volume is a systematic and comprehensive account of the full range of Kant's writings for the student and advanced scholar alike.

Including over 500 specially commissioned entries from a team of leading international scholars, this is an essential reference to Kant's thought, writings and continuing influence.

Karl Ameriks here collects his most important essays to provide a uniquely detailed and up-to-date analysis of Kant's main arguments in all three major areas of his work: theoretical philosophy (Critique of Pure Reason), practical philosophy (Critique of Practical Reason), and aesthetics (Critique of Judgment). A substantial, specially written introduction sets out common themes in the structure and interpretation of Kant's Critical philosophy. The first part of the book includes several of the author's well-known essays on the Critique of Pure Reason , emphasizing Kant's central theoretical notions of a transcendental deduction and transcendental idealism, and providing an extensive review of recent English and German scholarship in this area. Part II includes new discussions of the Critique of Practical Reason and its relation to Kant's other main work in moral theory, the Groundwork of the Metaphysics of Morals. Part III focuses on taste and the Critique of Judgment, and on the controversial hypothesis that even in this area Kant's position is fundamentally objective and conceptual. This collection has two distinctive characteristics. First, it demonstrates in detail how, for understanding the basic structure of any one of Kant's Critiques, it is extremely important and helpful to keep in mind its logical and historical relation to Kant's other Critiques - and hence to track the parallels and differences between theoretical, practical, and aesthetic forms of judgment and reason. Secondly, the book makes interpretation itself a central issue. That is, not only does it offer a series of interrelated interpretations of Kant's main works, along with a detailed comparison and assessment of other interpretations, but it also argues that the difficulty of interpretation is itself a central feature of the Critical philosophy, and that the difficulties of that philosophy have become paradigmatic for modern philosophy in general. Interpreting Kant's Critiques complements and extends the arguments of the author's earlier books, Kant's Theory of Mind and Kant and the Fate of Autonomy. It will find a wide readership not just amongst Kant specialists but among the many philosophers following in his footsteps.

The Groundwork of the Metaphysics of Morals^ is one of the most important works of moral philosophy ever written, and Kant's most widely read work. It attempts to demonstrate that morality has its foundation in reason and that our wills are free from both natural necessity and the power of desire. It is here that Kant sets out his famous and controversial 'categorical imperative', which forms the basis of his moral theory. This book is an essential guide to the groundwork and the many important and profound claims that Kant raises. The book combines an invaluable introduction to the work offering an exploration of these arguments and setting them in the context of Kant's thinking, along with the complete H.J Paton translation of the work, and a selection of six of the best contemporary commentaries. It is the ideal companion for all students of Kantian ethics and anyone interested in moral philosophy. _ _ _

This book presents a critical reconsideration of the Kantian cognitive and practical subject. Special attention is devoted to highlighting the complex relation between subjectivity as it is presented in the three critiques and the way in which it is construed in other writings, in particular the Anthropology. While for Kant our cognitive apparatus and the structure of our will are common to all humans, the anthropological subject reveals degrees of variation, depending on a myriad of external circumstances that pose a challenge to the unity of Kant’s account and await theoretical solutions. The chapters collected in the volume delve into how the different shapes of human nature are not unrelated. They explore how and why different ‘Kantian subjects’ are closely connected at their core, if not entirely unified. The notions of personality, humanity, and citizenship will serve as leading threads for the reconstruction of this possible underlying unity. An engaging read that promises to deepen our understanding of human nature, the volume will be of great interest to scholars and researchers of philosophy, politics, psychology, social anthropology, ethics, and epistemology.

This intellectual biography of Immanuel Kant's early years-- from 1746 when he wrote his first book, to 1766 when he lost his faith in metaphysics --makes an outstanding contribution to Kant scholarship. Schönfeld meticulously examines most of Kant's early works, summarizes their content, and exhibits their shortcomings and strengths. He places the early theories in their historical context and describes the scientific discoveries and philosophical innovations that distinguish Kant's pre-critical works. Schönfeld argues that these works were all aspects of a single project carried out by Kant to reconcile metaphysical and scientific perspectives and combine them into a coherent model of nature.

This book is both a careful study of Immanuel Kant’s work and the context of that work in the movement known as early modern philosophy. The chief interest of the author concerns the philosophy of perception that is manifest in Kant’s doctrines of the transcendental aesthetic and the concept of phenomena. Philosophy bears a crucial relationship to the public in terms of the evidence that it identifies as original and binding. In the early modern period, philosophy repudiated its dependence on ordinary perception, and on language as ordinarily used, in the setting forth of its own authority. This historiographical fact is presently of immense interest, as public discourse finds itself rudderless and without agreed upon common facts for deliberation to settle on. It was not the view of the ancient Greeks that philosophy could so emancipate itself from the perception of common facts as the original evidence for higher investigations. The Early Modern era, beginning with Bacon but now more furiously in the work of Kant, has anchored a general indictment of ordinary perception in a remnant of natural philosophy. Human beings, in Kant’s philosophy, are not capable of knowing what objects, external objects, are in themselves. We may only know what are called "appearances," and Kant refers to these appearances as phenomena. Yet this claim is complicated by the a priori knowledge which Kant claims to possess as regards these phenomena: that they must all be eternal substances. The book freely moves back and forth between Greek antiquity and the Early Modern period to illustrate the full nature of the rupture on this ground of the metaphysics of fact determination. For Aristotle, the founder of the theory of substance, substances are just the perishable bodies commonly perceived. Kant’s phenomena, which claims to embody what appears to the generality of the human race, cannot be that, for the human race does not perceive eternal objects.

This collection of seminal essays on the Prolegomena provides the student of philosophy with an invaluable overview of the issues and problems raised by Kant. Starting with the Carus translation of Kant's work, the edition offers a substantive new introduction, six papers never before published together and a comprehensive bibliography. Special attention is paid to the relationship between Kant and David Hume, whose philosophical investigations, according to Kant's famous quote, first interrupted Kant's 'dogmatic slumber'.

This is the first full-length biography in more than fifty years of Immanuel Kant, one of the giants amongst the pantheon of Western philosophers as well as the one with the most powerful and broad influence on contemporary philosophy. It is well known that Kant spent his entire life in an isolated part of Prussia living the life of a typical university professor. This has given rise to the view that Kant was a pure thinker with no life of his own, or at least none worth considering seriously. In this biography, Manfred Kuehn debunks that myth once and for all. Taking account of the most recent scholarship Professor Kuehn allows the reader (whether interested in philosophy, history, politics, German culture, or religion) to follow the same journey that Kant himself took in emerging as a central figure in modern philosophy.