Economic analysis underpins and informs economic decision-making, even if there is a lengthy lag between economic analysis and its gradual absorption into economic debate. Once established as common sense, a text of economic analysis becomes incredibly powerful, because it delineates not only what is the object of knowledge but also what it is sensible to talk about or suggest. If one thinks and acts outside the framework of the dominant text of economic analysis, he risks more than simply the judgment that his recommendations are wrong; his entire moral attitude may be ridiculed or seen as dangerous just because his theoretical assumptions are deemed unrealistic. Therefore, defining common sense and, in essence, what is 'reality' and 'realistic' is the ultimate act of political power. Economic analysis does not simply explain or predict, it tells us what possibilities exist for human action and intervention; it defines both our explanatory possibilities and our moral and practical horizons. Hence, ontology and epistemology matter, and the stakes are far more considerable than at first sight seem to be the case. This is the main idea developed in the following chapters, as Dr. Laos leads readers through a pioneering way of looking at political economy.

The Time of Revolution presents Heidegger as fundamentally rethinking the temporal character of revolutionary action and radical transformation.

CSA Sociological Abstracts abstracts and indexes the international literature in sociology and related disciplines in the social and behavioral sciences. The database provides abstracts of journal articles and citations to book reviews drawn from over 1,800+ serials publications, and also provides abstracts of books, book chapters, dissertations, and conference papers.

This exciting new book makes a major contribution to Continental philosophy, bringing together for the first time the crucial work on politics by two giants of contemporary French philosophy, Jacques Derrida and Alain Badiou. Derrida has long been recognised as one of the most influential and indeed controversial thinkers in contemporary philosophy and Badiou is fast emerging as a central figure in French thought, as well as in Anglo-American philosophy - his magnum opus, Being and Event, and its long-awaited sequel, Logics of Worlds, have confirmed his position as one of the most significant thinkers working in philosophy today. Both philosophers have devoted a substantial amount of their oeuvre to politics and the question of the nature of the political. Here Antonio Calcagno shows how the political views of these two major thinkers diverge and converge, thus providing a comprehensive exposition of their respective political systems. Both Badiou and Derrida give the event a central role in structuring politics and political thinking and Calcagno advances a theory about the relationship between political events and time that can account for both political undecidability and decidability. This book navigates some very intriguing developments in Continental thought and offers a clear and fascinating account of the political theories of two major contemporary thinkers.

In this important new book, Richard Polt takes a fresh approach to Heidegger’s thought during his most politicized period, and works toward a philosophical appropriation of his most valuable ideas. Polt shows how central themes of the 1930s—such as inception, emergency, and the question “Who are we?”—grow from seeds planted in Being and Time and are woven into Heidegger’s political thought. Working with recently published texts, including Heidegger’s Black Notebooks, Polt traces the thinker’s engagement and disengagement from the Nazi movement. He critiques Heidegger for his failure to understand the political realm, but also draws on his ideas to propose a “traumatic ontology” that understands individual and collective existence as identities that are always in question, and always remain exposed to disruptive events. Time and Trauma is a bold attempt to gain philosophical insight from the most problematic and controversial phase of Heidegger’s thought.

Raimon Panikkar has lived on the boundaries between Euro-America and Asia; Hinduism, Buddhism, and Christianity; philosophy, science, and theology; mysticism and prophecy. For him, our old habits of mind have been dying for several generations, outmoded by the arrival of a new way of intuiting reality. Panikkar calls this intuition the cosmotheandric experience. This cosmotheandric experience enables us today to enter into the hermeneutic circles that for thousands of years have hindered persons of different faith traditions from truly understanding the central experience of "other" religious families. The term denotes an intertwining of the "cosmic, " the "human, " and the "divine" - all interpenetrating one another as different dimensions of the Whole.

These 12 essays give you new perspectives on how Agamben's work is increasingly relevant to economy and political action: the two ideas that frame the most pressing problems of global politics. New analyses of Agamben's recent work on government and his relationship to the revolutionary tradition opening up new ways of thinking about politics and critical theory in the post-financial crisis world. Contributors: Daniel McLoughlin Giorgio Agamben Jason E. Smith Jessica Whyte Justin Clemens Mathew Abbott Miguel Vatter Nicholas Heron Sergei Prozorov Simone Bignall Steven DeCaroli

Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based terrors since? Richard Kearney explores these questions with a host of philosophers known for their inclusive, forward-thinking work on the intersection of secularism, politics, and religion. An interreligious dialogue that refuses to paper over religious difference, these conversations locate the sacred within secular society and affirm a positive role for religion in human reflection and action. Drawing on his own philosophical formulations, literary analysis, and personal interreligious experiences, Kearney develops through these engagements a basic gesture of hospitality for approaching the question of God. His work facilitates a fresh encounter with our best-known voices in continental philosophy and their views on issues of importance to all spiritually minded individuals and skeptics: how to reconcile God's goodness with human evil, how to believe in both God and natural science, how to talk about God without indulging in fundamentalist rhetoric, and how to balance God's sovereignty with God's love.