A new text of the Apologies of Justin Martyr with introduction, translation, and commentary. An emphasis is placed on distinguishing the original text from later edits and understanding the complex history of the text in manuscript and print tradition. The introduction explores the second-century socio-historic context of the work.

A new text of the Apologies of Justin Martyr with introduction, translation, and commentary. An emphasis is placed on distinguishing the original text from later edits and understanding the complex history of the text in manuscript and print tradition. The introduction explores the second-century socio-historic context of the work.

Shepherd's Notes- Christian Classics Series is designed to give readers a quick, step by step overview of some of the enduring treasures of the Christian faith. They are designed to be used along side the classic itself- either in individual study or in a study group. The faithful of all generations have found spiritual nourishment in the Scriptures and in the works of Christians of earlier generations. Martin Luther and John Calvin would not have become who they were apart from their reading Augustine. God used the writings of Martin Luther to move John Wesley from a religion of dead works to an experience at Aldersgate in which his "heart was strangely warmed." Shepherd's Notes will give pastors, laypersons, and students access to some of the treasures of Christian faith.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In his Apology, Justin Martyr uses some major apologetic strategies to defend Christianity. These are the 'logos doctrine', the 'theft theory', the 'proof from prophecy' and the arguments from demons. David E. Nyström analyses them in order to create a picture of how they work together, rhetorically and literarily, in Justin's grand argument.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The Second Apology is supposed to have been written as a supplement to the First Apology of Justin Martyr, on account of certain proceedings which had in the mean time taken place in Rome before Lollius Urbicus as prefect of the city, which must have been between 150 and 157. The Apology is addressed to the Roman Senate. The Second Apology was meant to expose the real reasons behind the recent persecutions of Christians under Urbicus. It also tried to expose the utter irrationality of allegations and propaganda spread against the Christians. Justin recounts the story of a certain woman who on hearing the teachings of Jesus and having become a Christian refused to comply with the immoral practices of her husband. Because the disagreements were severe she desired to be divorced, but not being encouraged to do so, she continued in that relationship until one day when it became ethically unlivable, and she gave him a bill of divorce. The husband retaliated by bringing accusations against her before the Emperor. But when he couldn't do anything against her, he turned against the Christian leaders whom Urbicus the prefect began to severely persecute.

This selection of writings from early church leaders includes work by Clement of Rome, Ignatius, Polycarp, Irenaeus, Athenagoras, and Justin Martyr.Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.

"Justin Martyr (c.100-165) was one of the key apologists of the Early Church. Oxford Early Christian Texts presents a new critical edition of the Greek text of the Apologies with introduction, English translation, and textual commentary. Editors Denis Minns and Paul Parvis take a searching look at the text transmitted by the single fourteenth-century manuscript containing the works of Justin. They attempt to see behind the work of the Byzantine editor, and his predecessors, who sought to make sense of the badly damaged text before them. The commentary is designed not merely to annotate the text but to identify and draw out Justin's train of thought and the structure of his argument. It explains the readings adopted in the text by setting Justin's Greek within his Christian, Hellenistic, and philosophical contexts. The introduction traces the complex history of the text in manuscript and print and discusses the puzzling relationship of the Second Apology to the First, and suggests a new solution. Justin is located against the background of the diversity of Christianity in the second century. A new understanding of Justin emerges from this work. His thought is often sharper, and his language more pointed than has been recognised, and the difficulty of the task he set himself of bridging the enormous gap between two cultures is clearly shown"--Publisher description