Renowned biblical scholar Thomas Schreiner looks at the historical and biblical roots of the doctrine of justification and offers an updated defense of this pillar of Reformed theology. Reinvigorating one of the five great declarations of the Reformation—sola fide—Schreiner: Summarizes the history of the doctrine, looking at the early church and the writings of several of the Reformers. Walks readers through an examination of the key biblical texts in the Old and New Testament that support the Reformed understanding of justification. Discusses whether justification is transformative or forensic and introduces readers to some of the contemporary challenges to the Reformation teaching of sola fide, with particular attention to the new perspective on Paul. Five hundred years after the Reformation, the doctrine of justification by faith alone still needs to be understood and proclaimed. In Faith Alone you will learn how the rallying cry of “sola fide” is rooted in the Scriptures and how to understand this doctrine in a fresh way. —THE FIVE SOLAS— Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory. The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

This is one of our all-time bestselling books, over 12,000 copies sold thus far. As some stray from the long-held Reformation view and understanding of justification by faith alone, we felt it necessary to add a new chapter by Don Kistler. His chapter shows that any addition to what Christ has done becomes total subtraction in this vital area.

This volume is the first of a two-part work that evaluates the teaching of justification by faith from the early church to modern times in light of the Scriptures and the ministry of Watchman Nee and Witness Lee. Part 1 begins with a thorough presentation of the evaluative standard by which the authors will measure the teachings of the various Christian traditions. Then, following a historical overview of justification by faith in the major traditions, they proceed to give a detailed assessment of the doctrine as taught in the patristic era, in the medieval era, and by Martin Luther at the inception of the Protestant Reformation. The volume aims to point out the shortcomings and contributions of the first 1,500 years of the church’s teaching on justification by faith and to offer a fresh understanding of this foundational truth of the Christian faith.

A leading theologian explains the biblical doctrine of justification by faith alone and urges fellow evangelicals to embrace this classic Protestant teaching.

"Living by faith" is much more than a general Christian precept; it is the fundamental posture of believers in a world rife with suffering and injustice. In this penetrating reflection on the meaning of "justification," Oswald Bayer shows how this key religious term provides a comprehensive horizon for discussing every aspect of Christian theology, from creation to the end times. Inspired by and interacting with Martin Luther, the great Christian thinker who grappled most intensely with the concept of justification, Bayer explores anew the full range of traditional dogmatics (sin, redemption, eschatology, and others), placing otherwise complex theological terms squarely within their proper milieu -- everyday life. In the course of his discussion, Bayer touches on such deep questions as the hidden nature of God, the hope for universal justice, the problem of evil, and -- one of the book's most engaging motifs -- Job's daring lawsuit with God.

A positive, redemptive-historical treatment of justification using a biblical theological framework. Justification reorients us to Gods purpose for us in creation: that we should live freely, yet in absolute dependence on him.

The battle of the Protestant Reformation was waged over this primary question: How does a sinful person get right with a just God? At the heart of it, the Reformers contended that sinners are justified (declared righteous) by God through faith alone in Jesus Christ. While Martin Luther is often credited with re-discovering the doctrine of justification, it was Calvin who more fully explored the depths of this doctrine, giving it a thorough treatment in his magisterial work, Institutes of the Christian Religion. In this volume, Nate Pickowicz has selected out and edited Calvin's treatment on justification-the marrow of Reformation doctrine.

"Justification by faith alone" labels theologically the motor that energizes the Reformation. The dynamic behind the language can still mean renewal for theology and church today, but only if that legal metaphor is not left to stand alone. Gerhard Forde calls for a recovery of Paul's equally vital metaphor of death-resurrection, which speaks of our dying to the old and being raised to new life in Christ. Justification, he contends, is death and rising, and where these complementary metaphors are allowed to interpret one another the Gospel can once again explode with all its original power. This fresh appropriation of the confessional witness contributes not only to an enhanced understanding of Reformation teachings, but also to an ecumenical dialogue that is zeroing in more closely on the catholic provenance and current vitality of the Augsburg Confession.

This study offers a fresh analysis of the place which "justification by faith" held in Paul's life and thought. In distinction from past attempts to define "justification" in relation to a logical "center", the investigation proceeds by assessing the relationship between this theme and two significant points in Paul's career: his conversion and his letter to Rome. The first chapter surveys a number of interpreters of Paul from William Wrede through E.P. Sanders. In an attempt to overcome the deficiencies of earlier proposals, the work then explores the soteriology of two early Jewish writings proximate to Paul, 1QS and Pss. Sol. Paul's references to his preconversion life reveal a connection between these forms of Judaism and that which Paul knew, making it likely that within a short time after his conversion Paul's soteriology underwent a radical change involving his adoption of ideas inherent to his later arguments on "justification by faith". Paul's aim in writing to Rome discloses that he came to regard "justification" as indispensable to his Gospel and relevant to issues beyond Jew-Gentile relations. This research challenges the "new perspective on Paul" (Dunn) while providing a historical and theological description of Paul's understanding of "justification by faith."