The Just Peace Companion is a guide for individuals and groups to come together around the notion and practice of 'Just Peace,' a holistic approach to peacemaking and social justice. Adopting a fully global perspective, the book elaborates on the insights and convictions of An Ecumenical Call to Just Peace (text also included), which is the culminating statement of the World Council of Churches' (WCC) decade-long effort to understand and address conflict, violence, and injustice. This second edition expands on the key biblical, theological, and ethical considerations of Just Peace. The book invites further exploration and critique, and it offers examples of best practices for building peace with justice. Like the Call itself, the Just Peace Companion centers on four crucial venues of Just Peace, focusing on peace in the community, in the marketplace, with the Earth, and among peoples. The project - and this new edition, which includes learnings from the landmark "International Ecumenical Peace Convocation" in Jamaica in May 2011 - was coordinated by former WCC general secretary Konrad Raiser. The book is divided into five sections, and includes the following: Vision for Just Peace * Signposts for Just Peace * Contexts of Just Peace * Just Peace Challenges * Just Peace Practices

"Christian theology and ethics have wrestled with the challenge to apply Jesus's central message of nonviolence to the injustices of this world. Is it not right to defend the persecuted by using violence? Is it unjust if the oppressed defend themselves--if necessary by the use of violence--in order to liberate themselves and to create a more just society? Can we leave the doctrine of the just war behind and shift all our attention toward the way of a just peace? In 2011 the World Council of Churches brought to a close the Decade to Overcome Violence, to which the churches committed themselves at the beginning of the century. Just peace has evolved as the new ecumenical paradigm for contemporary Christian ethics. Just peace signals a realistic vision of holistic peace, with justice, which in the concept of shalom is central in the Hebrew Bible as well as in the gospel message of the New Testament. This paradigm needs further elaboration. VU University gathered peacebuilding practitioners and experts from different parts of the world (Africa, Latin America, North America, Asia, and Europe) and from different disciplines (anthropology, psychology, social sciences, law, and theology)--voices from across generations and Christian traditions--to promote discussion about the different dimensions of building peace with justice. "

In Pathways for Theology in Peacebuilding: Ecumenical Approaches to Just Peace Sara Gehlin maps out theological resources for peacebuilding and discusses the meaning of just peace from the perspectives of theological ethics, biblical interpretation, spirituality, and ecumenical vision.

If you or someone you love is in an abusive relationship, this companion study to Called To Peace: A Survivor's Guide to Finding Peace and Healing After Domestic Abuse is the perfect resource. The workbook is a gospel-based support group curriculum specifically for domestic violence survivors and has been powerful and life changing for many women.

Contributions by leading peacemakers such as Lisa Sowle Cahill, Terrence J. Rynne, John Dear and Ken Utican, Rose Marie Berger, and Maria J. Stephan advance the conversation about the practice of nonviolence in a violent world, Jesus and nonviolence, traditional Catholic teaching on nonviolence, and reflections on the future of Catholic teaching. The book concludes with Pope Francis's historic Message for World Peace Day in 2017.

The church. What has it become? What was it meant to be? Does it pave the way or get in the way? Are we suspicious of the institutionalization of church bureaucracy? Or thrilled with the relevant impact of its presence? Robert J. Suderman writes about the church as a practitioner. His inspiration emerges out of the crossroads of biblical vision and human sincerity always tempered with frailty. Years of ministry, never a stranger to complexity, only serve to sharpen the vision of possibility. His imagination of what can be is never divorced from the realities of what is. He does not bow to the common assumption that "you can't get there from here." "Here" is the only possible point of origin for us. In his succinct, easy to understand writing style, Suderman provides insightful and thought-provoking perspectives to what it means to be the church. To be a people "called out" to participate together in God's activity in the world, and to create programs and structures needed for effective ministry are two sides of the same coin. This book is for dreamers and bureaucrats alike; indeed, it assumes that the two are indispensable pieces of God's coming presence. Introduction by: Tom Yoder Neufeld

The eighth volume of the series "Key Concepts of Interreligious Discourses" investigates the roots of the concept of "peace" in Judaism, Christianity and Islam and its relevance for the present time. Facing present violent conflicts waged and justified by religious ideas or reasons, peace building prevails in current debates about religion and peace. Here the central question is: How may traditional sources in religions help to put down the weapons and create a society in which everyone can live safely without hostilities and the threat of violence? When we take the Sacred Scriptures of Judaism, Christianity and Islam into consideration it becomes obvious that the term "peace" and its equivalents in Hebrew, Greek and Arabic describe, at first, an ideal state based on the "love" / "mercy" of God to his creation. It is a divine gift that brings inward peace to the individuum and outer peace resting upon justice and equality. One main task of Jews, Christian and Muslims in the history is to find out how to bring down this transcendent ideal upon earth. The volume presents the concept of "peace" in its different aspects as anchored in the traditions of Judaism, Christianity and Islam. It unfolds commonalities and differences between the three monotheistic religions as well as the manifold discourses about peace within these three traditions. The book offers fundamental knowledge about the specific understanding of peace in each one of these traditions, their interdependencies and their relationship to secular world views.

This edited volume includes contributions by scholars, ministers, artists, and NGO workers from around the world who are interested in topics of Mennonitism, peacebuilding, and theologies of nonviolence. The papers published together here reflect the richness and diversity of peacebuilding interests and approaches within the current global Mennonite family and offer interdisciplinary explorations of peace and conflict with attention to historical, theological, and lived perspectives. The book includes papers based upon research and insights that were shared at the Second Global Mennonite Peacebuilding Conference and Festival (2019) at Mennorode in the Netherlands. The findings presented here are structured thematically with attention to key points of current concern and research—including, among others, studies on historical and current peacebuilding efforts pertaining to migration and refugee care, ecological justice, gender justice, interreligious dialogue, church-state relations, and racial justice.

From all corners of the world, both inside cities and in the remote countryside, the cry for "just peace" rings out loud and strong. But, as many will note in this book, the cry for just peace isn't enough, for just peace requires active faith, working hands, and willing hearts. Gathered in this volume are essays written from a wide variety of perspectives, religious traditions, nationalities, and ages (from a sixteen-year-old high school student to an eighty-four-year-old senior professor) that seek to offer insight toward answering one question: How are "just peacemaking," faith formation, and discipleship connected within a twenty-first-century context?

Taking up the international ecumenical debate on 'just peace' and the international responsibility to protect, this volume discusses the relation between the two concepts. It examines such questions as: How does responsibility to protect influence the paradigm of just peace? How can the core idea of prevention be implemented in view of real needs to protect? Can criteria be developed to reflect just peace as a model for Christian peace ethics? Can these criteria also include military intervention as a last resort? (Series: Ecumenical Studies / Okumenische Studien - Vol. 43)