Women, especially leaders, holding tête-à-têtes with men to address political impasses have been recognized as shrewd, double headed, or witchlike distinctions that link them with juju or extraordinary, survivalist powers. Juju Fission: Women's Alternative Fictions from the Sahara, the Kalahari, and the Oases In-Between is a theoretical and analytical book on African women writers that focuses on seven representative novels from different parts of Africa: Bessie Head's Maru (South Africa/Botswana); Nawal El Saadawi's Woman at Point Zero (Egypt); Ama Ata Aidoo's Our Sister Killjoy; or Reflections from a Black-Eyed Squint and Changes (Ghana); Assia Djebar's A Sister to Scheherazade (Algeria); Calixthe Beyala's The Sun Hath Looked Upon Me (Cameroon); and Yvonne Vera's Nehanda (Zimbabwe). In her analysis, Chikwenye Okonjo Ogunyemi demonstrates how women are viewed and how they operate in critical times. Ogunyemi explains how the heritage is passed on, in spite of dire situations emanating from colonialism, postcolonialism, ethnicism, sexism, and grinding poverty. An important contribution to many fields, Juju Fission is excellent background material for courses on African studies, women's studies, African Diaspora studies, black studies, global studies, and general literature studies.

African women’s history is a vast topic that embraces a wide variety of societies in over 50 countries with different geographies, social customs, religions, and historical situations. Africa is a predominantly agricultural continent, and a major factor in African agriculture is the central role of women as farmers. It is estimated that between 65 and 80 percent of African women are engaged in cultivating food for their families, and in the past that percentage was likely even higher. Thus, one common thread across much of the continent is women’s daily work in their family plot. This second edition of Historical Dictionary of Women in Sub-Saharan Africa contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on individual African women in history, politics, religion, and the arts; on important events, organizations, and publications; and on topics important to women in general (marriage, fertility, employment) and to African women in particular (market women, child marriage, queen mothers). This book is an excellent access point for students, researchers, and anyone wanting to know more about the Women in Africa.

Covering a range of texts from prominent feminist writers, this book examines notions of utopia in twenty-first-century speculative literature.

The linguistic aspect of Womanism offers learners values as any other social language. While most French learners get a glimpse into the history of Napoleon and many Chinese speakers are familiar with an Asian lifestyle, English non-native speakers like us need to understand the language in a broader scope. Since English is our shared method of communication, we have to adapt to not just one culture, but also variants in accents or vocabularies from multiple English-speaking countries. Similarly, Womanism serves the same purpose among the black community. By speaking Womanism, they are able to understand and embrace each other's values and virtues, while making their history known to the rest of the world.

The English-speaking world today is so diverse that readers need a gateway to its many postcolonial narratives and art forms. This collection of essays examines this diver¬sity and what brings so many different cul¬tures together. Whether Indian, Canadian, Australasian or Zimbabwean, the stories dis¬cussed focus on how artists render experi¬ences of separation, belonging, and loss. The histories and transformations postcolonial countries have gone through have given rise to a wide range of myths that retrace their birth, evolution, and decline. Myths have enabled ethnic communities to live together; the first section of this collection dwells on stories, which can be both inclusive and exclusive, under the aegis of ‘nation’. While certain essays revisit and retell the crucial role women have played in mythical texts like the Mahābhārata, others discuss how settler colonies return to and re-appro¬priate a past in order to define themselves in the present. Crises, clashes, and conflicts, which are at the heart of the second section of this book, entail myths of historical and cultural dislocation. They appear as breaks in time that call for reconstruction and redefini¬tion, a chief instance being the trauma of slavery, with its deep geographical and cul¬tural dislocations. However, the crises that have deprived entire communities of their homeland and their identity are followed by moments of remembrance, reconciliation, and rebuilding. As the term ‘postcolonial’ sug¬gests, the formerly colonized people seek to revisit and re-investigate the impact of colo¬nization before committing it to collective memory. In a more specifically literary sec¬tion, texts are read as mythopoeia, fore¬grounding the aesthetic and poetic issues in colonial and postcolonial poems and novels. The texts explored here study in different ways the process of mytho¬logization through images of location and dislocation. The editors of this collection hope that readers worldwide will enjoy reading about the myths that have shaped and continue to shape postcolonial communities and nations. CONTRIBUTORS Elara Bertho, Dúnlaith Bird, Marie–Christine Blin, Jaine Chemmachery, André Dodeman, Biljana Đorić Francuski, Frédéric Dumas, Daniel Karlin, Sabine Lauret–Taft, Anne Le Guellec–Minel, Élodie Raimbault, Winfried Siemerling, Laura Singeot, Françoise Storey, Jeff Storey, Christine Vandamme

Private Detective Leon Strong sits in his office, nursing a hangover from the night previous. Top of the desk and under his boots lies a copy of the Diamond City Forum, the prima fascia type ink all about said previous night's explosion over at Pillar Electric, Diamond City's megadont power plant. There's a body...blown to bits...no ID as of yet... The Forum screams terrorism. Along with a plea for old west justice. The phone rings. It's a guy by the name of Purly Breed, a longtime employee of Pillar. Purly's at police headquarters, downtown, locked in a holding cell, and about half an inch away from a boat ride to Guantanamo. But in the middle of the call, Purly's attacked. Amidst a scuffle comes the boom of a police model .38... And the phone goes dead... Brace yorself for a wild ride, as what at first appears to be terrorism may actually be a plot to mask a murder. When the smoke clears, Strong uncovers an unexpected dynasty wrapped up in a dirt scam - a real-estate swindle - that's got every mugwump in town tipping like dominoes, then pushing up daisies. But what's poised and ready to drop is something that'll shake your faith in all things holy. The final domino, the Fission Factor....

The Twelve Best Books by African Women is a collection of critical essays on eleven works of fiction and one play, an important but belated affirmation of women writers on the continent and a first step toward establishing a recognized canon of African women's literature.

An invaluable contribution to the emerging body of African masculinity studies, drawing on the epic, folk tales, proverbs and song genres. The book explores the pervasive influence of orality on patterns of thought, as well as underlying notions of masculinity in African societies through the work of writers such as Chinua Achebe, Ama Ata Aidoo, Ahmadou Kourouma, Nuruddin Farah and Nawal El Saadawi.

Across Africa, mature women have for decades mobilized the power of their nakedness in political protest to shame and punish male adversaries. This insurrectionary nakedness, often called genital cursing, owes its cultural potency to the religious belief that spirits residing in women's bodies can be unleashed to cause misfortune in their targets, including impotence, disease, and death. In Naked Agency, Naminata Diabate analyzes these collective female naked protests in Africa and beyond to broaden understandings of agency and vulnerability. Drawing on myriad cultural texts from social media and film to journalism and fiction, Diabate uncovers how women create spaces of resistance during socio-political duress, including such events as the 2011 protests by Ivoirian women in Côte d’Ivoire and Paris as well as women's disrobing in Soweto to prevent the destruction of their homes. Through the concept of naked agency, Diabate explores fluctuating narratives of power and victimhood to challenge simplistic accounts of African women's helplessness and to show how they exercise political power in the biopolitical era.