Designed with both the novice and the professional researcher in mind, this text provides reference resources and introduces a methodology specific to investigating African-American genealogy. In the second edition, information has been reorganized by state. Within each state are listings for resources such as state archives, census records, military records, newspapers, and manuscript collections.

Contested States examines how hegemony is created and facilitated through law as well as how people use legal arenas to resist oppression. The essays, written by anthropologists and historians, offer rich historical and ethnographic detail as they engage these themes in such contexts as: colonial and post-colonial courts in Kenya, India, Uganda and the Caribbean; bureaucracies in Tonga and Turkey; and judicial processes in the historical and contemporary United States. Contested States contributes to the new focus on power and social process in legal studies and argues that while states encode and enforce law, a crucial part of the power of law is its very contestability. The book demonstrates that theoretical insights learned in legal arenas can deepen one's overall understanding of sociocultural order and the processes of historical and legal change.

Winner of the Merle Curti Award Winner of the James A. Rawley Prize Winner of the Louis Gottschalk Prize Longlisted for the Cundill Prize “Vincent Brown makes the dead talk. With his deep learning and powerful historical imagination, he calls upon the departed to explain the living. The Reaper’s Garden stretches the historical canvas and forces readers to think afresh. It is a major contribution to the history of Atlantic slavery.”—Ira Berlin From the author of Tacky’s Revolt, a landmark study of life and death in colonial Jamaica at the zenith of the British slave empire. What did people make of death in the world of Atlantic slavery? In The Reaper’s Garden, Vincent Brown asks this question about Jamaica, the staggeringly profitable hub of the British Empire in America—and a human catastrophe. Popularly known as the grave of the Europeans, it was just as deadly for Africans and their descendants. Yet among the survivors, the dead remained both a vital presence and a social force. In this compelling and evocative story of a world in flux, Brown shows that death was as generative as it was destructive. From the eighteenth-century zenith of British colonial slavery to its demise in the 1830s, the Grim Reaper cultivated essential aspects of social life in Jamaica—belonging and status, dreams for the future, and commemorations of the past. Surveying a haunted landscape, Brown unfolds the letters of anxious colonists; listens in on wakes, eulogies, and solemn incantations; peers into crypts and coffins, and finds the very spirit of human struggle in slavery. Masters and enslaved, fortune seekers and spiritual healers, rebels and rulers, all summoned the dead to further their desires and ambitions. In this turbulent transatlantic world, Brown argues, “mortuary politics” played a consequential role in determining the course of history. Insightful and powerfully affecting, The Reaper’s Garden promises to enrich our understanding of the ways that death shaped political life in the world of Atlantic slavery and beyond.

A photographer's evocative interpretation of the history and places along the slave's path to freedom

In San Francisco, CA, in 1858, a young African American man was freed from the claims of a white man who sought to return him to slavery in Mississippi. This was one year after the Supreme Court’s notorious Dred Scott decision and during the California Gold Rush, which saw the population of the state rise from 7,000 to more than 60,000 in a few short years. Archy Lee was the name of the man who, with the aid of anti-slavery lawyers and determined opponents of human bondage, had just won his freedom from the claims of Charles Stovall. With the aid of pro-slavery lawyers and equally determined supporters, Stovall had sought to capture him and carry him back to a far-away slave plantation. Yet the book is not solely about Archy Lee. It is also about the travel routes that the gold-seekers followed to California in the 1850s, some by land over the Great Plains, some by sea around Cape Horn, yet others by sailing from the east coast of North America to the isthmus of Panama, where they crossed over the land there by train and continued on by sea to San Francisco. It is about the efforts of the racially motivated lawmakers to suppress the rights of all of California’s residents except whites, and to subject people of African, Asian, Hispanic, and Native American descent to second-, third-, or even fourth-class citizenship. It is about the residents of the state—including many whites—who fought back against those efforts, seeking to ameliorate or repeal the discriminatory laws and introduce a measure of fairness and justice into California’s civil life. It is about the lawyers and judges who participated in Archy Lee’s legal struggles in 1858, some supporting his claims for freedom while others ferociously opposed them and, in the process, elevated their own political and professional profiles.

Highlights competing masculine values in slave communities and reveals how masculinity shaped resistance, accommodation, and survival.

CHAPTER 5 The Legacy of Slave Marriage: Freedwomen's Marital Claims and the Process of Emancipation -- Epilogue -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W

Includes section "Book reviews."