Kevin W. McFadden shows that Paul wrote the letter to remind Roman Christians of his gospel because of his vocation as apostle to the Gentiles. The letter simultaneously demonstrates the guilt of the world and calls Paul's audience to live out the implications of the gospel. The theme of judgment thus appears in two distinct ways. Paul opposes justification by works of law, but simultaneously affirms––as did most of the early Christian movement, McFadden argues––a final judgment according to works. These are not contradictory observations but belong together in a cohesive understanding of Paul's theology and of his purpose in the letter.

This book seeks to fill a gap on the important topic of God's judgment. It is written for Christians who desire to have a biblical worldview that helps them to live faithfully for Jesus Christ. It investigates what the apostle Paul has to say in his letters about God's judgment. The worldview that emerges is one that must not be ignored: of judgment as fundamental to our human life as Adam's descendants, of God's judgment at work in the world today, and of the final judgment as the certain future for every person. At the center is the decisive judgment of our sin in Christ at the cross, which is God's answer to our judgment problem. For each of these four aspects of judgment, key questions are considered, with the central question being, "How do we live in the light of this truth?"

A Study Guide and a Teacher’s Manual Gospel Principles was written both as a personal study guide and as a teacher’s manual. As you study it, seeking the Spirit of the Lord, you can grow in your understanding and testimony of God the Father, Jesus Christand His Atonement, and the Restoration of the gospel. You can find answers to life’s questions, gain an assurance of your purpose and self-worth, and face personal and family challenges with faith.

Through a discussion of Biblical texts, this book presents four perspectives on the role of works at the final judgment. The final judgment is the last and final act before God dwells with his people forever. Scripture makes that clear, but what function do our actions play in the final assessment of our souls--especially those of professing Christians? The contributors each state their case for one of four prominent views on the effect of works at the end of time: Robert N. Wilkin: Works will determine rewards but not salvation Thomas R. Schreiner: Works will provide evidence that one actually has been saved James D. G. Dunn: Works will provide the criterion by which Christ will determine eternal destiny of his people Michael P. Barber: Works will merit eternal life This book allows each contributor to not only present the case for his view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

Kevin W. McFadden shows that Paul wrote the letter to remind Roman Christians of his gospel because of his vocation as apostle to the Gentiles. The letter simultaneously demonstrates the guilt of the world and calls Paul's audience to live out the implications of the gospel. The theme of judgment thus appears in two distinct ways. Paul opposes justification by works of law, but simultaneously affirms––as did most of the early Christian movement, McFadden argues––a final judgment according to works. These are not contradictory observations but belong together in a cohesive understanding of Paul's theology and of his purpose in the letter.

Get ready for life after death. Combining three books that together have sold nearly 1 million copies, Heaven and the Afterlife gives you Erwin Lutzer’s best reflections on eternity and what it means for you today. The trilogyincludes: One Minute After You Die. A simple and moving explanation of what the Bible teaches about death, this book makes you consider a sobering truth: one minute after you die, your life will not be over. Rather, it will be just beginning—in a place of unimaginable bliss or indescribable gloom. Are you ready for that moment? How You Can Be Sure You Will Spend Eternity with Godsummarizes the Bible’s teaching on salvation, answering questions like, “What role do I play in my own salvation? Can I lose my salvation if I commit a serious sin? What if I doubt that I’m saved?” Your Eternal Reward. This book explores the often-overlooked Scriptures about reward and judgment for Christians, answering questions like, “How will believers be judged? Do rewards for faithfulness vary? If heaven is perfect, why do rewards even matter?” Together these books will help you live faithfully today, readying you for that final hour when you meet your Maker.

Ranks the Apostle Paul as "one of the most powerful and seminal minds of the first or any century," and argues that we can now sketch with confidence a new and more nuanced picture of Paul and the radical way in which his encounter with Jesus redefined his life, his mission and his expectations for a world made new in Christ. Reprint.

Why does 'judgment according to deeds' produce no discernible theological tension for Paul, the apostle of justification by faith? For students of his writings, paradox, incoherence, or eschatological tension come more readily to mind. Paul felt no such theological tension because there was none - neither within his own soteriology, nor in that of the Judaism from which he learned to speak of 'judgment according to deeds'. For both, salvation is wholly by God's grace and the saved will be repaid (i.e. saved or condemned) in accordance with what they have done. Thus, Paul can promise eternal life to those who 'do good', while threatening wrath upon the disobedient (Rom 2:6-11), and without undermining justification by faith. This thorough 1999 examination of second temple and pauline texts interacts with discussions of 'covenantal nomism', justification, and the 'new perspective' on Paul to explore the Jewishness of the apostle's theology.

Paul writes that we are justified by faith apart from 'works of the law', a disputed term that represents a fault line between 'old' and 'new' perspectives on Paul. Was the Apostle reacting against the Jews' good works done to earn salvation, or the Mosaic Law's practices that identified the Jewish people? Matthew J. Thomas examines how Paul's second century readers understood these points in conflict, how they relate to 'old' and 'new' perspectives, and what their collective witness suggests about the Apostle's own meaning. Surprisingly, these early witnesses align closely with the 'new' perspective, though their reasoning often differs from both viewpoints. They suggest that Paul opposes these works neither due to moralism, nor primarily for experiential or social reasons, but because the promised new law and covenant, which are transformative and universal in scope, have come in Christ.