Excerpt from Judge Lynch: His First Hundred Years Lynching has many legal definitions: It means one thing in Kentucky and North Carolina and another in Virginia or Minnesota. For the purpose of this work it is defined as the execution without process of the law, by a mob, of any individual suspected or convicted of a crime or accused of an offense against the prevailing social customs. The state of Minnesota clearly defines it as the killing of a human being by the act or procurement of a mob. In Kentucky and North Carolina the lynch-victim must have been in the hands of the law or there was no lynching. Virginia defines it simply as murder and ordains that every person composing the mob, upon conviction, shall be punished by death. There is more than the simple dictionary definition of lynching. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Lynchings: Extralegal Violence in Florida during the 1930s This study examines the 13 lynchings that occurred in the southern state of Florida during the decade of the 1930s. It provides a lively and detailed narrative account of each lynching and concludes that there is no one single theory or explanation of these extralegal executions. The author does, however, reveal several patterns common to these separate acts of vigilantism. For example, most Florida lynchings were not rural, small-town ceremonial hangings of black males accused of sexual offenses. Rather, the majority of lynch victims were forcibly seized from police and shot by small bands of carefully organized vigilantes rather than frenzied mobs. Moreover, one third of these lynchings occurred in urban areas. The study finishes with a brief overview of the three Florida lynchings of the 1940s and the sudden end of this southern lynch law in modern America.

Lynching occurred more in Mississippi than in any other state. During the 100 years after the Civil War, almost one in every ten lynchings in the United States took place in Mississippi. As in other Southern states, these brutal murders were carried out primarily by white mobs against black victims. The complicity of communities and courts ensured that few of the more than 500 lynchings in Mississippi resulted in criminal convictions. This book studies lynching in Mississippi from the Civil War through the civil rights movement. It examines how the crime unfolded in the state and assesses the large number of deaths, the reasons, the distribution by counties, cities and rural locations, and public responses to these crimes. The final chapter covers lynching's legacy in the decades since 1965; an appendix offers a chronology.

“The story of Mary Secaur’s demise and the vengeance inflicted upon her suspected assailants by an enraged mob that took the law into its own hands.” —The Daily Standard On a hot and dusty Sunday in June 1872, 13-year-old Mary Secaur set off on her two-mile walk home from church. She never arrived. The horrific death of this young girl inspired an illegal interstate pursuit-and-arrest, courtroom dramatics, conflicting confessions, and the daylight lynching of a traveling tin peddler and an intellectually disabled teenager. Who killed Mary Secaur? Were the accused actually guilty? What drove the citizens of Mercer County to lynch the suspects? David Kimmel seeks answers to these provoking questions and deftly recounts what actually happened in the fateful summer of 1872, imagining the inner workings of the small rural community, reconstructing the personal relationships of those involved, and restoring humanity to this gripping story. Using a unique blend of historical research and contemporary accounts, Outrage in Ohio explores how a terrible crime ripped an Ohio farming community apart and asks us to question what really happened to Mary Secaur. “Kimmel tells of the 1872 rape and horrifying murder of Mary, a 13-year-old girl who lived near Van Wert in Mercer County . . . Kimmel uses intensive research and constructed conversations to produce his look at this crime.” —Akron Beacon Journal

Winner of the 2020 Rhetoric Society of America Book Award While victims of antebellum lynchings were typically white men, postbellum lynchings became more frequent and more intense, with the victims more often black. After Reconstruction, lynchings exhibited and embodied links between violent collective action, American civic identity, and the making of the nation. Ersula J. Ore investigates lynching as a racialized practice of civic engagement, in effect an argument against black inclusion within the changing nation. Ore scrutinizes the civic roots of lynching, the relationship between lynching and white constitutionalism, and contemporary manifestations of lynching discourse and logic today. From the 1880s onward, lynchings, she finds, manifested a violent form of symbolic action that called a national public into existence, denoted citizenship, and upheld political community. Grounded in Ida B. Wells’s summation of lynching as a social contract among whites to maintain a racial order, at its core, Ore’s book speaks to racialized violence as a mode of civic engagement. Since violence enacts an argument about citizenship, Ore construes lynching and its expressions as part and parcel of America’s rhetorical tradition and political legacy. Drawing upon newspapers, official records, and memoirs, as well as critical race theory, Ore outlines the connections between what was said and written, the material practices of lynching in the past, and the forms these rhetorics and practices assume now. In doing so, she demonstrates how lynching functioned as a strategy interwoven with the formation of America’s national identity and with the nation’s need to continually restrict and redefine that identity. In addition, Ore ties black resistance to lynching, the acclaimed exhibit Without Sanctuary, recent police brutality, effigies of Barack Obama, and the killing of Trayvon Martin.

"A picture book biography of John Roy Lynch, one of the first African-Americans elected into the United States Congress"--Provided by publisher.

Liberalizing Lynching: Building a New Racialized State seeks to explain the seemingly paradoxical relationship between the American liberal regime and the illiberal act of lynching. Daniel Kato argues that the federal government had the power to intervene in lynching cases, yet chose not to act. The book presents the new theory of consitutional anarchy to further develop the ways in which the federal government relinquished its responsibility to act in cases of lynching and racial violence while nonetheless maintaining authority.

Investigates the pervasive and persistent commitment to "rough justice" that characterized rural and working class areas of most of the United States in the late nineteenth century. This work examines the influence of race, gender, and class on understandings of criminal justice and shows how they varied across regions.

Why did some offenses in the South end in mob lynchings while similar crimes led to legal executions? Why did still other cases have nonlethal outcomes? In this well-researched and timely book, Margaret Vandiver explores the complex relationship between these two forms of lethal punishment, challenging the assumption that executions consistently grew out of-and replaced-lynchings. Vandiver begins by examining the incidence of these practices in three culturally and geographically distinct southern regions. In rural northwest Tennessee, lynchings outnumbered legal executions by eleven to one and many African Americans were lynched for racial caste offenses rather than for actual crimes. In contrast, in Shelby County, which included the growing city of Memphis, more men were legally executed than lynched. Marion County, Florida, demonstrated a firmly entrenched tradition of lynching for sexual assault that ended in the early 1930s with three legal death sentences in quick succession. With a critical eye to issues of location, circumstance, history, and race, Vandiver considers the ways that legal and extralegal processes imitated, influenced, and differed from each other. A series of case studies demonstrates a parallel between mock trials that were held by lynch mobs and legal trials that were rushed through the courts and followed by quick executions. Tying her research to contemporary debates over the death penalty, Vandiver argues that modern death sentences, like lynchings of the past, continue to be influenced by factors of race and place, and sentencing is comparably erratic.