A pioneer of Jewish environmentalism and spiritual renewal, a leader among rabbis who participated in the civil rights movement, a teacher of non-violent resistance, and a highly creative religious leader, Rabbi Everett Gendler here offers more than a half-century of insight about the quest for shalom, wholeness, in a fractured world.

Menachem Kellner is an American-born scholar of Jewish philosophy, an educator, and a public intellectual who lives in Israel. For over three decades he taught at the University of Haifa, where he held the Sir Isaac and Lady Edith Wolfson Chair of Jewish Religious Thought as well as several high-level administrative positions. Currently he teaches Jewish philosophy at Shalem College, Israel’s first liberal arts college, which seeks to integrate Western and Jewish texts. Trained in ethics and political philosophy, Kellner specializes in medieval Jewish philosophy, arguing that Maimonides’ rationalist universalism should serve as the ideal for contemporary Jewish life. Creatively fusing Zionism, modern Orthodoxy, and democracy, his vision of Judaism is open to and engaged with the modern world.

In Children of the Same God, Susan J. Ritchie makes the groundbreaking historical argument that, long before Unitarianism and Universalism merged in the United States, Unitarianism itself was inherently multireligious. She demonstrates how Unitarians in Eastern Europe claimed a strong affinity with Jews and Muslims from the very beginning and how mutual theological underpinnings and active cooperation underpin Unitarian history but have largely disappeared from the written accounts. With clear implications for the religious identity of Christians, Jews, and Muslims as well as Unitarian Universalists, and especially for interfaith work, Children of the Same God illuminates the intertwining histories and destinies of these traditions.

This book explores two kinds of universalist thought that circulated among Jews in the Greco-Roman world. The first, which is founded on the idea that all people may worship the One True God in an engaged and sustained manner, originates in biblical prophetic literature. The second, which underscores a common ethic that all people share, arose in the second century bce. This study offers one definition of Jewish universalism that applies to both of these types of universalist thought: universalist literature presumes that all people, regardless of religion and ethnicity, have access to a relationship with the Israelite God and the benefits promised to those loyal to this God, without demanding that they participate in the Israelite community as a Jew. This book opens with an exploration of four types of relationships between Israelites and non-Israelites in biblical prophetic literature: Israel as Subjugators, Israel as Standard-Bearers, Naturalized Nations, and Universalized Worship. In all of these relationships, the foreign nations will acknowledge the One True God, but it is only the Universalized Worship model that offers a truly universalist vision of the end-time. The second section of this book examines how these four relationship models are expressed in Second Temple literature, and the third section studies late Second Temple texts that employ a second kind of universalist thought that emphasizes ethical behavior. This book closes with the suggestion that Ethical Universalist ideas expressed in late Second Temple texts reflect exposure to Stoic thinkers who were developing universalist ideas in the second century BCE.

The first English-language translation of the Hebrew essays and sermons of Rabbi Aaron Samuel Tamares (1869-1931). An Orthodox rabbi, he served as a delegate to the Fourth World Zionist Congress in 1900, after which renounced nationalism and embraced pacifism as a central Jewish teaching. Readers may not always agree with him, but they will respect his deep, thoughtful insights. This volume also includes a translation of a lengthy Yiddish-language autobiographical essay Rabbi Tamares wrote toward the end of his life. The essay was translated by Ri J. Turner. Tzemah Yoreh also contributed to the translations in this volume. Rabbi Everett Gendler has been bringing Rabbi Tamares to the attention of English readers for more than 50 years. A trailblazing environmentalist, peace activist, and unwavering proponent of social justice, He was ordained by the Jewish Theological Seminary in 1957. Rabbi Gendler led congregations throughout Latin America before serving Jewish communities in New Jersey and Massachusetts. He served as the first Jewish chaplain at Phillips Academy Andover. He was recently awarded the Presidents' Medallion from the Hebrew Union College-Jewish Institute of Religion "in recognition of a lifetime commitment to social justice and environmentalism." A collection of Rabbi Gendler's writings was published in 2015 as Judaism for Universalists.

An updated edition of the classic introduction to the history and beliefs of Unitarian Universalism—from a senior minister of the Unitarian Church For those contemplating religious choices, Unitarian Universalism offers an appealing alternative to religious denominations that stress theological creeds over individual conviction and belief. Featuring two new chapters, a revealing and entertaining foreword by best-selling author Robert Fulghum, and a new preface by UU moderator Denise Davidoff, this updated edition of the classic introductory text on Unitarian Universalism explores the many sources of the living tradition of this ‘chosen faith’.

Just ten years after it was first published, Worship That Works is already a classic text of the Unitarian Universalist liturgical arts. Following a road trip in which they visited congregations of various sizes and traditions, the authors offer essential theory and best practices for lay worship leaders, ministers, and student ministers alike. Significantly updated, this second edition includes revisions and new chapters on multicultural worship, multigenerational worship, and new models of services for contemporary practices.

With insight and scholarship, Alan Brill crisply outlines the traditional Jewish approaches to other religions for an age of globalization. He provides a fresh perspective on Biblical and Rabbinic texts, offering new ways of thinking about other faiths. In the majority of volume, he develops the categories of theology of religions for Jewish text and arranges the texts according classification widely used in interfaith work: inclusivist, exclusivist, universalist, and pluralist. Judaism and Other Religions is essential for a Jewish theological understanding of the various issues in encounters with other religions. With passion and clarity, Brill argues that in today's world of strong religious passions and intolerance, it is necessary to go beyond secular tolerance toward moderate and mediating religious positions.

The theory of apokatastasis (restoration), most famously defended by the Alexandrian exegete, philosopher and theologian Origen, has its roots in both Greek philosophy and Jewish-Christian Scriptures and literature, and became a major theologico-soteriological doctrine in patristics. This monograph—the first comprehensive, systematic scholarly study of the history of the Christian apokatastasis doctrine—argues its presence and Christological and Biblical foundation in numerous Christian thinkers, including Syriac, and analyses its origins, meaning, and development over eight centuries, from the New Testament to Eriugena, the last patristic philosopher. Surprises await readers of this book, which results from fifteen years of research. For instance, they will discover that even Augustine, in his anti-Manichaean phase, supported the theory of universal restoration.

McLennan addresses the concept of Jesus as historical figure and as the presents Christ. In doing so he explores the reality and meaning of the Christmas and Easter stories, the Trinity, Christ's divinity, miracles, salvation, religious pluralism and exclusivism, and more.