The family tomb as a physical claim to the patrimony, the attributed powers of the dead and the prospect of post-mortem veneration made the cult of the dead an integral aspect of the Judahite and Israelite society. Over 850 burials from throughout the southern Levant are examined to illustrate the Judahite form of burial and its development. Vessels for foods and liquids were of paramount importance in the afterlife, followed by jewellery with its protective powers. The cult of the dead began to be an unacceptable feature of the Jerusalem Yahwistic cult in the late eighth to seventh century BCE. This change of attitude was precipitated by the fall of the northern kingdom of Israel and the consequent theological response.

The family tomb as a physical claim to the patrimony, the attributed powers of the dead and the prospect of post-mortem veneration made the cult of the dead an integral aspect of the Judahite and Israelite society. Over 850 burials from throughout the southern Levant are examined to illustrate the Judahite form of burial and its development. Vessels for foods and liquids were of paramount importance in the afterlife, followed by jewellery with its protective powers. The cult of the dead began to be an unacceptable feature of the Jerusalem Yahwistic cult in the late eighth to seventh century BCE. This change of attitude was precipitated by the fall of the northern kingdom of Israel and the consequent theological response.

This book has been written on the premise that the mode of coping with death of virtually all African ethnic communities has taken proportions and turns that are neither cultural, scriptural, nor necessary. Current rites are complicated, time-consuming, expensive, and are leaving most families and their neighbors impoverished. They have been extremely commercialized and a large number of Africans do not have resources to bury their dead the "modern" way. Were the Agikuyu (read: Africans) to curb numerous funeral demands which they deem necessary and "customary," when in actual fact they are not, funerals for them would become cheaper, faster, and simpler; would be decent enough for the dead; would take care of those left behind; and would be environmentally friendly. How Africans in the Diaspora, away from their ancestral homeland, should cope with death is also addressed. Also addressed is the issue of cremation. It is shown that at the resurrection, God will accord us new spiritual bodies which will have no bearing with the material substance of our earthly (mortal) bodies.

"This essay provides an overview of the book of Jeremiah, its historical background, distinctive literary character, language of trauma and resilience, dominant ideologies, and the state of 20th and 21st century Jeremian scholarship. It concludes with an explanation of the goals and structure of the Handbook"--

This volume published jointly by scholars from the United Kingdom, Ireland, Netherlands and Belgium deals with the relationship between the Old Testament and the cultures surrounding ancient Israel. New parallels are indicated and alleged parallels dismantled, methodical issues are discussed. Essential reading for both Hebraists and Orientalists.

Including a range of materials dating from the nineteenth century to the present, this comprehensive collection brings together the essential research into the historical reality of Jesus the man, his teachings, and the acts and events ascribed to him that comprise the foundational story of one of the world's central religions. br br The set features a substantial new introduction by the editor in the first volume and a full index in the last, and provides work covering all of the key aspects of the field, including the recent discussions concerning anti-Semitism in early Christianity, and the political and ideological filtering of the Jesus story through the Roman empire and beyond.

This volume describes the lifecycle events and daily life activities experienced by girls and women in ancient Israel examining recent biblical scholarship and other textual evidence from the ancient Near East and Egypt including archaeological, iconographic and ethnographic data. From this Ebeling creates a detailed, accessible description of the lives of women living in the central highland villages of Iron Age I (ca. 1200-1000 BCE) Israel. The book opens with an introduction that provides a brief historical survey of Iron Age (ca. 1200-586 BCE) Israel, a discussion of the problems involved in using the Hebrew Bible as a source, a rationale for the project and a brief narrative of one woman's life in ancient Israel to put the events described in the book into context. It continues with seven thematic chapters that chronicle her life, focusing on the specific events, customs, crafts, technologies and other activities in which an Israelite female would have participated on a daily basis.

The Biblical World is a comprehensive guide to the contents, historical settings and social context of the Bible. It presents the fruits of years of specialist study in an accessible form, and is essential reading for anyone who reads the Bible and would like to know more about how and why it came to be. Written by an international collection of experts, the volumes include a full overview of the full range of biblical material, before going on to more detailed discussions of myth and prophecy to poetry and proverbs. Explorations of the historical background are complemented by the findings of archaeology, and the book explores language, law, administration, social life and the arts as well. Major figures of the Bible - including Abraham, Jesus and Paul - are studied in detail, as are the main religious concepts it contains, such as salvation and purity. Also including an examination of how the Bible is viewed today, this monumental work will be an invaluable resource for students, academics and clergy, and for all to whom the Bible is important as a religious or cultural document.

Ezekiel is a transitional character writing in times of dramatic change. A priest without a temple, called to the prophetic office; an exile without a country, writing to his fellow exiles; a public figure for a while without a voice, Ezekiel composes a magnum opus that touched the hearts and minds of his generation and a work that continues to speak of the power and love of God more than two thousand years later. Steven Tuell has captured the breadth and depth of the man and his profound recognition of the power and grace of God for a disenfranchised community. He has provided clear understanding of a complex book of the Bible that many in the past have found confusing and murky. He clarifies the theological underpinnings of the text and brings the brilliance of this book into the light. His explanation of the visionary closing chapters of the book that center on a new nation and a new center of worship is cogent and clear. The New International Biblical Commentary offers the best of contemporary scholarship in a format that both general readers and serious students can use with profit. Based on the widely used New International Version translation, the NIBC presents careful section-by-section exposition with key terms and phrases highlighted and all Hebrew transliterated. A separate section of notes at the close of each chapter provides additional textual and technical comments. Each commentary also includes a selected bibliography as well as Scripture and subject indexes.

Recent tools and findings from the cognitive sciences illuminate religious thought and behaviour in ancient Israel and the Bible. Primarily intended for scholars of the Bible and religion, it is also relevant to cognitive scientists, researchers, and graduate students interested in the intersection of cognition and culture.