A decade ago, Walter Brueggemann called the church to journey together for the good of our community through neighborliness, covenanting, and reconstruction. He distilled this challenge to its most basic issues: Where is the church going? What is its role in contemporary society? What lessons does it have to offer a world enmeshed in turbulent times? Published originally in 2010, Journey to the Common Good spoke to an era defined in large part by America's efforts to rebuild from an age of terror as it navigated its way through an economic collapse. Today, the dual crises of the coronavirus and the disease of racial injustice present daunting new challenges for the church as it seeks the good of its neighbors. In a new introduction to this updated edition, Brueggemann links the wilderness tradition of Exodus to these current crises, as a framework to help the church navigate this time of risk and vulnerability and to pursue a genuine social alternative to the governance of Pharaoh. The answer to the question of the church’s role in society is the same answer God gave to the Israelites thousands of years ago: love your neighbor and work for the common good.

Robert B. Reich makes a powerful case for the expansion of America’s moral imagination. Rooting his argument in common sense and everyday reality, he demonstrates that a common good constitutes the very essence of any society or nation. Societies, he says, undergo virtuous cycles that reinforce the common good as well as vicious cycles that undermine it, one of which America has been experiencing for the past five decades. This process can and must be reversed. But first we need to weigh the moral obligations of citizenship and carefully consider how we relate to honor, shame, patriotism, truth, and the meaning of leadership. Powerful, urgent, and utterly vital, this is a heartfelt missive from one of our foremost political thinkers.

Vocation is more than a job. It is our relationships and responsibilities woven into the work of God. In following our calling to seek the welfare of our world, we find that it flourishes and so do we. Garber offers here a book for parents, artists, students, public servants and businesspeople—for all who want to discover the virtue of vocation.

Gathered for the Journey sets moral reasoning in a theological context of worship and discipleship (partá1), provides a framework for the moral life based on questions of human fulfillment (partá2), and demonstrates how these theological resources shape a distinctive approach to questions of globalization, Catholic social teaching, the family, war and peace, bioethics, and the environment (partá3). McCarthy and Lysaught have crafted a distinctively unified collection. Gathered for the Journeyrepresents a common project among Catholic scholars who are struggling with similar questions about living faithfully. Contributors: Frederick Christian Bauerschmidt William T. Cavanaugh David M. Cloutier Dana Dillon James M. Donohue Jeanne Heffernan Schindler Kelly S. Johnson M. Therese Lysaught William C. Mattison III David M. McCarthy Michael R. Miller Julie Hanlon Rubio Tobias Winright

Global problems such as poverty, climate change and economic crises constitute challenges that the global community can only face collectively It therefore seems indispensable to engage in an intercultural dialogue on alternative approaches to development that are ethically justifiable, politically acceptable and ecologically sustainable. For this reason, the Institute for Social and Development Studies at the Munich School of Philosophy in cooperation with MISEREOR, the German Catholic Bishops Organization for Development Cooperation, invited academics from different continents to engage in such an intercultural dialogue. Under the notion of the global common good, the contributors investigate normative ideals, analyze obstacles that prevent their realization and indicate paths for transformation "

The Second Vatican Council, which ended thirty-five years ago, promised so much: a new vision of a reformed Church aware of its social, theological and ecumenical responsibilities; a truly conciliar Church with collegial structures. However, this vision seems to have evaporated and many of the promised reforms have been truncated or have not happened at all. The Vatican remains intensely bureaucratic. Theologians are silenced and the effect of clerical scandal seems to have led Church leaders to dig in and see the deposit of faith as something static. Once again the Church believes it has a monopoly on the truth and millions of people feel marginalized and excluded. Britain's long-established Catholic weekly, The Tablet , has fought for the spirit and values of Vatican II in a way that no other journal has done. It has criticised the Church (Humanae Vitae) and has condemned corruption, but has also supported the Church where it has been right to do so.These essays come from a truly international cast of contributors who cover the Church of Vatican II but above all give us prophesy of where this vision may still lead the Church and the people of God. This is a Church semper reformanda.

What's the proper role of religion in public life? It's a question no contemporary student of politics can ignore. This book takes the reader on a journey through the classic treatment of this query, a journey replete with observations on manners, customs, and legislation ancient and modern.

This book is a collection of related stories by members of the Adrian Dominican congregation that reflects the creative movement that has taken place in religious life as women have responded to the inspiration of Vatican Council II as well as to the impact of contemporary culture. While the impetus to renewal came directly from the Church authority, adaptation and change far exceeded what was originally envisioned by those who authorized the process, particularly when the institutes responded to the directive to "consult all the members".The contributors to this book trace the most critical influences that moved religious congregations toward a renewed religious life. They embraced a God who does not remain static but who moves in human history, a loving God who relates to us in care and compassion, a Holy Spirit who dwells within and inspires through discernment the decisions and directions that are to be taken, a sense of personal worth and empowerment as women baptized into gospel mission and ministry, a response to Church teaching that action on behalf of justice is constitutive of Gospel mission. In renewing their religious life, women have an important experience to offer the Church for ongoing renewal in the future, as reflection upon these essays and continuing dialogue will reveal.