Unlike modern people, those in prehistory were adept at entering trance; what we now call shamanism. This gave access to alternative realms where people met and befriended entities that they thought of as spirits. To the people of the past, the otherworld of trance, and the spirits that resided there, were as real to them as anything else they encountered. Until recently, this otherworldly realm was closed to archaeology; there was no way to reconstruct ancient thought. This changed with the advent of modernneurology. For the first time we can now enter the minds of those who lived thousands of years ago and begin to unravel their lives: the world as they would have believed it to be. In this bold and groundbreaking book, Dr Williams tackles all the big subjects in archaeology: the spread of humans from Africa, the rise of social groups, the adoption of agriculture, the construction of monuments, the emergence of metal, and the fall of the Celtic tribes. Showing that belief was central to these epic changes, as well as influencing the most mundane, everyday task, a new understanding of our prehistoric past emerges. Whilst being extensively researched, a fast-paced and engaging narrative makes this a page-turning read. Evocative vignettes supplement the text and take readers back in time to experience for themselves the sights, smells, and sounds of the past. This is a new way to approach prehistory, putting people and the beliefs that they held centre stage. For without understanding people's beliefs, we will never comprehend their world. Mike Williams has an MA and PhD from the University of Reading and is a shamanic practitioner and teacher, having studied with indigenous shamanic teachers in Siberia and Lapland. He has written many academic and popular articles and is the author of: Follow the Shaman's Call: An Ancient Path for Modern Lives, which was published by Llewellyn Worldwide in January 2010. He lives in a secluded valley in Wales with his wife and various animals

Secret societies in tribal societies turn out to be key to understanding the origins of social inequalities and state religions.

A New York Times Book Review Editors’ Choice An ABC Australia Best Book on Religion and Ethics of the Year Distinguished Book Award, Sociology of Religion Section of the American Sociological Association Religion in Human Evolution is a work of extraordinary ambition—a wide-ranging, nuanced probing of our biological past to discover the kinds of lives that human beings have most often imagined were worth living. It offers what is frequently seen as a forbidden theory of the origin of religion that goes deep into evolution, especially but not exclusively cultural evolution. “Of Bellah’s brilliance there can be no doubt. The sheer amount this man knows about religion is otherworldly...Bellah stands in the tradition of such stalwarts of the sociological imagination as Emile Durkheim and Max Weber. Only one word is appropriate to characterize this book’s subject as well as its substance, and that is ‘magisterial.’” —Alan Wolfe, New York Times Book Review “Religion in Human Evolution is a magnum opus founded on careful research and immersed in the ‘reflective judgment’ of one of our best thinkers and writers.” —Richard L. Wood, Commonweal

How did religion emerge—and why? What are the links between behavior, environment, and religiosity? Diving millions of years into the past, to a time when human ancestors began grappling with issues of safety, worth, identity, loss, power, and meaning in complex and difficult environments, GregoryJ. Wightman explores the significance of goal-directed action and the rise of material culture for the advent of religiosity and ritual. The book opens by tackling questions of cognitive evolution and group psychology, and how these ideas can integrate with archaeological evidence such as stone tools, shell beads, and graves. In turn, it focuses on how human ancestors engaged with their environments, how those engagements became routine, and how, eventually, certain routines took on a recognizably ritualistic flavor. Wightman also critically examines the very real constraints on drawing inferences about prehistoric belief systems solely from limited material residues. Nevertheless, Wightman argues that symbolic objects are not merely illustrative of religion, but also constitutive of it; in the continual dance between brain and behavior, between internal and external environments, lie the seeds of ritual and religion. Weaving together insights from archaeology; anthropology; cognitive and cultural neuroscience; history and philosophy of religions; and evolutionary, social, and developmental psychology, Wightman provides an intricate, evidence-based understanding of religion’s earliest origins.

"The Handbook of Religions in Ancient Europe" surveys the major religious currents of Europe before Christianity - the first continental religion with hegemonic ambition - wiped out most local religions. The evidence - whether archaeological or written - is notoriously difficult to interpret, and the variety of religions documented by the sources and the range of languages used are bewildering. The "Handbook" brings together leading authorities on pre-Christian religious history to provide a state-of-the-art survey. The first section of the book covers the Prehistoric period, from the Paleolithic to the Bronze Age. The second section covers the period since writing systems began. Ranging across the Mediterranean and Northern, Celtic and Slavic Europe, the essays assess the archaeological and textual evidence. Dispersed archaeological remains and biased outside sources constitute our main sources of information, so the complex task of interpreting these traces is explained for each case. The "Handbook" also aims to highlight the plurality of religion in ancient Europe: the many ways in which it is expressed, notably in discourse, action, organization, and material culture; how it is produced and maintained by different people with different interests; how communities always connect with or disassociate from adjunct communities and how their beliefs and rituals are shaped by these relationships. The "Handbook" will be invaluable to anyone interested in ancient History and also to scholars and students of Religion, Anthropology, Archaeology, and Classical Studies.