JONA Volume 50 Number 1 - Spring 2016 Tales from the River Bank: An In Situ Stone Bowl Found along the Shores of the Salish Sea on the Southern Northwest Coast of British Columbia - Rudy Reimer, Pierre Freile, Kenneth Fath, and John Clague Localized Rituals and Individual Spirit Powers: Discerning Regional Autonomy through Religious Practices in the Coast Salish Past - Bill Angelbeck Assessing the Nutritional Value of Freshwater Mussels on the Western Snake River - Jeremy W. Johnson and Mark G. Plew Snoqualmie Falls: The First Traditional Cultural Property in Washington State Listed in the National Register of Historic Places - Jay Miller with Kenneth Tollefson The Archaeology of Obsidian Occurrence in Stone Tool Manufacture and Use along Two Reaches of the Northern Mid-Columbia River, Washington - Sonja C. Kassa and Patrick T. McCutcheon The Right Tool for the Job: Screen Size and Sample Size in Site Detection - Bradley Bowden Alphonse Louis Pinart among the Natives of Alaska - Richard L. Bland

JONA Volume 51 Number 1 - Spring 2017 Engendering the Past: The Status of Gender and Feminist Approaches to Archaeology in the Pacific Northwest and Future Directions - Tiffany J. Fulkerson Chemical Sourcing of Obsidian Artifacts from the Grissom Site (45-KT-301) to Study Source Variability - Anne B. Parfitt and Patrick T. McCutcheon Exploratory Analysis and Significance Testing of the Nez Perce Settlement Patterns Model - Lyle D. Nakonechny Ancient Artifact or New Age Totem: Analysis of a Carved Sacrum from the Oregon Coast - Dennis G. Griffin Changes in Middle Holocene Shellfish Harvesting Practices: Evidence from Labouchere Bay (49-PET-476), Southeast Alaska - Mark R. Williams

Remembering Archie Phinney, A Nez Perce Scholar - William Willard and J. Diane Pearson, special volume editors

This Memoir is the life-long collection of work from anthropologist Kenneth D. Tollefson, who came to the Pacific Northwest in 1965 to teach at Seattle Pacific University. Over the years, Dr. Tollefson found time to assist several Pacific Northwest tribes in their struggles to perpetuate and retain tribal autonomy. In this Memoir, Dr. Tollefson presents his work with three Northwest groups; the Tlingit on the coast of present-day Alaska; the Snoqualmie, who live on the western slope of the Cascades east of Seattle; and the Dumwamish, who live at and near Seattle on the western shores of Puget Sound in the south Salish Sea.

With his investigation of slavery on the Northwest Coast of North America, Leland Donald makes a significant contribution to our understanding of the aboriginal cultures of this area. He shows that Northwest Coast servitude, relatively neglected by researchers in the past, fits an appropriate cross-cultural definition of slavery. Arguing that slaves and slavery were central to these hunting-fishing-gathering societies, he points out how important slaves were to the Northwest Coast economies for their labor and for their value as major items of exchange. Slavery also played a major role in more famous and frequently analyzed Northwest Coast cultural forms such as the potlatch and the spectacular art style and ritual systems of elite groups. The book includes detailed chapters on who owned slaves and the relations between masters and slaves; how slaves were procured; transactions in slaves; the nature, use, and value of slave labor; and the role of slaves in rituals. In addition to analyzing all the available data, ethnographic and historic, on slavery in traditional Northwest Coast cultures, Donald compares the status of Northwest Coast slaves with that of war captives in other parts of traditional Native North America.

"The multiple, vivid colors of scarlet macaws and their ability to mimic human speech are key reasons they were and are significant to the Native peoples of the southwestern U.S. and northwest New Mexico. Although the birds' natural habitat is the tropical forests of Mexico and Central America, they were present at multiple archaeological sites in the region. Leading experts in southwestern archaeology explore the reasons why"--

Journal of Northwest Anthropology Volume 50, Number 2 Fall 2016 Aboriginal Economy and Polity of the Lakes (Senijextee) Indians - Verne F. Ray, with endnote by Madilane Perry Berkeley Rockshelter Lithics: Understanding the Late Holocene Use of the Mount Rainier Area - Bradford W. Andrews, Kipp O. Godfrey, and Greg C. Burtchard Eagle Gorge Terrace (45-KI-1083) an Upland Hunting Camp and Its Place in the Economic Lives of the Precontact Puget Salish - James C. Chatters and Jason B. Cooper Chemical Analysis of Pharmaceutical Materials Recovered from a Historical Dump in Nampa, Idaho - Ray von Wandruszka, David Valentine, Mark Warner, Vaughn Kimball, Tara Summer, Alicia Fink, and Sidney Hunter Skeletal Evidence of Pre-contact Conflict Among Native Groups in the Columbia Plateau of the Pacific Northwest - Ryan P. Harrod and Donald E. Tyler The Holocene Exploitation and Occurrence of Artiodactyls in the Clearwater and Lower Snake River Regions of Idaho - Jenifer C. Chadez Abstracts of the 63rd Annual Meeting of the Northwest Anthropological Conference, Eugene, Oregon 26–28 March 2015

Resource Cultivation on the Northwest Coast of North America - Astrida R. Bluis Onat Dr. Simon: A Snohomish Slave at Fort Nisqually and Puyallup - Jay Miller Evidence for a Prehistoric Whaling Tradition Among the Haida - Steven Acheson and Rebecca J. Wigen Abstracts of Papers Presented at the 55th Annual Northwest Anthropological Conference, Boise, Idaho, I 0-13 April 2002 Studying the Meaning of Place; 1st Prize Student Paper, 55th Annual Northwest Anthropological Conference - Judy Banks Subsistence Pursuit, Living Structures, and the Evolution of Hunter-Gatherer Socioeconomic Systems at Keatleu Creek Site, 2nd Prize Student Paper, 55th Annual Northwest Anthropological Conference - Nathan B. Goodale Chinese Restaurant Ware and its Importance to Asian American Archaeology - Amber Creighton

"Every once in a while, an important historical figure makes an appearance, makes a difference, and then disappears from the public record. James Teit (1864-1922) was such a figure. A prolific ethnographer and tireless Indian rights activist, Teit spent four decades helping British Columbia's Indigenous peoples in their challenge of the settler-colonial assault on their lives and territories. Yet his story is little known. At the Bridge chronicles Teit's fascinating story. From his base at Spences Bridge, British Columbia, Teit practised a participant- and place-based anthropology - an anthropology of belonging - that covered much of BC and northern Washington, Idaho, and Montana. Whereas his contemporaries, including famed anthropologist Franz Boas, studied Indigenous peoples as the last survivors of "dying cultures" in need of preservation in metropolitan museums, Teit worked with them as members of living cultures actively asserting jurisdiction over their lives and lands. Whether recording stories and songs, mapping place-names, or participating in the chiefs' fight for fair treatment, he made their objectives his own. With his allies, he produced copious, meticulous records; an army of anthropologists could not have achieved a fraction of what Teit achieved in his short life. Wendy Wickwire's beautifully crafted narrative accords Teit the status he deserves. At the Bridge serves as a long-overdue corrective, consolidating Teit's place as a leading and innovative anthropologist in his own right."--

Keeping It Living brings together some of the world'smost prominent specialists on Northwest Coast cultures to examinetraditional cultivation practices from Oregon to Southeast Alaska. Itexplores tobacco gardens among the Haida and Tlingit, managed camasplots among the Coast Salish of Puget Sound and the Strait of Georgia,estuarine root gardens along the central coast of British Columbia,wapato maintenance on the Columbia and Fraser Rivers, and tended berryplots up and down the entire coast. With contributions from a host of experts, Native American scholarsand elders, Keeping It Living documents practices ofmanipulating plants and their environments in ways that enhancedculturally preferred plants and plant communities. It describes howindigenous peoples of this region used and cared for over 300 speciesof plants, from the lofty red cedar to diminutive plants of backwaterbogs.