"David and Jonathan - The Tale of Two Friends by William Guthrie bridges a divide of thousands of years, from friendship rehearsed in oral tradition to friendship rehearsed on Facebook but always the same in essence, i.e. friendship. In a world of greater isolation where individuals spend so much time by themselves in front of computers, it is refreshing and life-giving to see the banner of friendship raised high and promoted. This book has the potentiality of propelling people into deeper satisfaction and even deeper meaning in their lives." The Rt. Rev. William E. Swing, D.D., 7th Bishop of the Episcopal Diocese of California, President and Founder of the United Religions Initiative. "The Rev. Dr. William Guthrie has given us the gift of exploring the many dimensions of the friendship between Jonathan, son of Saul; and David, Saul's successor as king. In so doing, Dr. Guthrie draws out the wisdom of that biblical friendship and how it can be applied to the challenges that beset friendships today." The Rt. Rev. Mark M. Beckwith, D.D., Bishop, Episcopal Diocese of Newark.

Were David and Jonathan 'gay' lovers? This very modern question lies behind the recent explosion of studies of the David and Jonathan narrative. Interpreters differ in their assessment of whether 1 and 2 Samuel offer a positive portrayal of a homosexual relationship. Beneath the conflict of interpretations lies an ambiguous biblical text which has drawn generations of readers - from the redactors of the Hebrew text and the early translators to modern biblical scholars - to the task of resolving its possible meanings. What has not yet been fully explored is the place of David and Jonathan in the evolution of modern, Western understandings of same-sex relationships, in particular how the story of their relationship was read alongside classical narratives, such as those of Achilles and Patroclus, or Orestes and Pylades. The Love of David and Jonathan explores this context in detail to argue that the story of David and Jonathan was part of the process by which the modern idea of homosexuality itself emerged.

In this thoughtful exploration of a sensitive issue, Tom Horner considers all the references to homosexuality in the Bible--the stories of Sodom and Gibeah, David and Jonathan, Ruth and Naomi, and passages from Deuteronomy, Leviticus, Romans, I Corinthians, and I Timothy. He includes an important discussion of the words and actions of Christ in their biblical and historical context, to determine what conclusions can validly be inferred about Jesus and sexuality. This book contains suggestions for further reading and a complete list of biblical references to homosexuality. Teachers, students, and anyone open to reconsidering homosexuality in the light of the Scriptures will profit from this clearly written work.

This book tells the story of the friendship between David and Jonathan, son of King Saul (1 Samuel 18-20). The Arch? Books series tells popular Bible stories through fun-to-read rhymes and bright illustrations. This well-loved series captures the attention of children, telling scripturally sound stories that are enjoyable and easy to remember.

Elizabeth Stuart Phelps Ward (August 31, 1844-January 28, 1911) was an American author best known for three Spiritualist novels, "The Gates Ajar," "Between the Gates" and "Beyond the Gates." She was also an advocate for social reform, temperance, and the emancipation of women.

Rowe examines David and Jonathan's friendship in the context of what ancient readers would have understood as the 'natural' loyalty to their families. Rowe focuses on the conflicting moral goods between which the men choose, seeking to understand the dynamics of the narrative consonant with ancient society. Rowe discusses theoretical issues of interpretation and summarises how Bakhtin's theory of heteroglossic voices can be utilised to understand the narrative. He deliberates over the key aspects of family life in the world described by the Old Testament, surveys approaches to the study of the family among anthropologists and, finally, states how anthropology can inform the interpretation of the biblical text. Starting from the concept of 'hegemonic masculinity', Rowe examines how men in general are presented positively, and then shows how Jonathan, David and Saul measure up to these standards. Rowe concludes that although Jonathan was disloyal to his family, something that implied readers would have censured, the books of Samuel present this disloyalty as honourable, thus making a theological point about fidelity to the house of David.

Jonathan's Loves, David's Laments uses early modern musical interpretations of David's Lament over Saul and Jonathan to deepen the historicist foundations of contemporary feminist and gay relational theologies. After laying out how gay theologian Gary David Comstock connects the story of David and Jonathan to the theology of lesbian theologian Carter Heyward, the argument interrogates both theological and exegetical problems in making those connections, which include contradictory theological stances with regard to modernity and history as well as the indeterminacy of the biblical text. Early modern musical interpretations of the text allow for a double move of engaging the texts through a sensual medium, thus reinforcing queer possibilities for meaning-making from the biblical text, and staying attuned to the fact that the history of interpretation reinforces the indeterminacy of the text, thus keeping queer interpretations aware of the relativizing function of historical difference.

David, King of the Jews, possessed every flaw and failing a mortal is capable of, yet men and women adored him and God showered him with many more blessings than he did Abraham or Moses. His sexual appetite and prowess were matched only by his violence, both on the battlefield and in the bedroom. A charismatic leader, exalted as "a man after God's own heart," he was also capable of deep cunning, deceit, and betrayal. Now, in King David: The Real Life of the Man Who Ruled Israel, bestselling author Jonathan Kirsch reveals this commanding individual in all his glory and fallibility. In a taut, dramatic narrative, Kirsch brings new depth and psychological complexity to the familiar events of David's life--his slaying of the giant Goliath and his swift challenge to the weak rule of Saul, the first Jewish king; his tragic relationship with Saul's son Jonathan, David's cherished friend (and possibly lover); his celebrated reign in Jerusalem, where his dynasty would hold sway for generations. Yet for all his greatness, David was also a man in thrall to his passions--a voracious lover who secured the favors of his beautiful mistress Bathsheba by secretly arranging the death of her innocent husband; a merciless warrior who triumphed through cruelty; a troubled father who failed to protect his daughter from rape and whose beloved son Absalom rose against him in armed insurrection. Weaving together biblical texts with centuries of interpretation and commentary, Jonathan Kirsch brings King David to life in these pages with extraordinary freshness, intimacy, and vividness of detail. At the center of this inspiring narrative stands a hero of flesh and blood--not the cartoon giant-slayer of sermons and Sunday school stories or the immaculate ruler of legend and art but a magnetic, disturbingly familiar man--a man as vibrant and compelling today as he has been for millennia.

Two inquisitive children stumble upon an ancient book and open a fascinating gateway to adventure. This “superbook” transports Chris, Joy, and their toy robot, Gizmo, back across the centuries and right into the middle of the Bible happenings. In this exciting animated series of adventures they meet Noah and Jonah, watch the Red Sea part, and find themselves in the stable with the baby Jesus. Kids will thrill to the breathtaking action and remember forever the heartwarming lessons each episode portrays. David and Jonathan—“Faithful and True” The story of David and Jonathan. David becomes close friends with King Saul's son, Jonathan. But Saul's jealousy and hatred of David grow greater and greater, until he decides to kill David. So Jonathan must help David escape. David and Saul—“David, the King” The story of David and Saul. A planned feast almost turns into disaster when Saul tries to kill David. See how God saves David, then proclaims him King of Israel after Saul dies in battle. Ages 12 and under; running time approximately 40 minutes

Beral's only goal is to serve loyally as Jonathan's shield bearer and protect his prince through whatever battles may come. But Jonathan needs a friend as well, a man he can trust while navigating the precarious footing of his father's court. Being that friend puts Beral's life in danger and stretches his loyalty to the breaking point. For what Jonathan wants is to do Yahweh's will, whether that be through defying his increasingly paranoid father, King Saul, or supporting the aspirations of young David, whom Jonathan believes is the rightful heir to the throne. As he competes with David for the hand of the king's daughter, Beral struggles to hold true to his loyalties, even while he watches King Saul descend into madness. If Yahweh withdraws his protective hand, Beral and his men will be all that stand before their gathering enemies. Only one thing is certain: Beral's fate, as well as the future of Israel, is tied to the virtue of their king, and Saul's honor has long since fled.