Includes two of John Ruskin's famous essays: "The Nature of the Gothic" and "The Work of Iron" from his book The Stones of Venice. Ruskin's insights into the need for individual artistic freedom, and his disdain for the mass-production art of the Victorian era, radically altered society's perception of creative design and remain powerfully relevant to our ideas of beauty today.

The first book on the Victorian critic and public intellectual John Ruskin by a scholar of religion and ethics, this work recovers both Ruskin's engaged critique of economic life and his public practice of moral imagination. With its reading of Ruskin as an innovative contributor to a tradition of ethics concerned with character, culture, and community, this book recasts established interpretations of Ruskin's place in nineteenth-century literature and aesthetics, challenges nostalgic diagnoses of the supposed historical loss of virtue ethics, and demonstrates the limitations of any politics that eschews common purpose as vital to individual agency and social welfare. Although Ruskin's moralistic efforts did not always allow for democratic individuality, equality, and contestation, his eclecticism, Craig argues, helps to correct these problems. Further, Ruskin's interdisciplinary explorations of beauty, work, nature, religion, politics, and economic value reveal the ways in which his insights into the practical connections between aesthetics and ethics, and culture and character, might be applied to today's debates about liberal modernity today. With the triumph of global capitalism, and the near-silence of any opposing voice, Ruskin's model of an engaged reading of culture and his public practice of moral imagination deserve renewed attention. This book provides students in religion, politics, and social theory with a timely reintroduction to this timeless figure.

To most people, technology has been reduced to computers, consumer goods, and military weapons; we speak of "technological progress" in terms of RAM and CD-ROMs and the flatness of our television screens. In Human-Built World, thankfully, Thomas Hughes restores to technology the conceptual richness and depth it deserves by chronicling the ideas about technology expressed by influential Western thinkers who not only understood its multifaceted character but who also explored its creative potential. Hughes draws on an enormous range of literature, art, and architecture to explore what technology has brought to society and culture, and to explain how we might begin to develop an "ecotechnology" that works with, not against, ecological systems. From the "Creator" model of development of the sixteenth century to the "big science" of the 1940s and 1950s to the architecture of Frank Gehry, Hughes nimbly charts the myriad ways that technology has been woven into the social and cultural fabric of different eras and the promises and problems it has offered. Thomas Jefferson, for instance, optimistically hoped that technology could be combined with nature to create an Edenic environment; Lewis Mumford, two centuries later, warned of the increasing mechanization of American life. Such divergent views, Hughes shows, have existed side by side, demonstrating the fundamental idea that "in its variety, technology is full of contradictions, laden with human folly, saved by occasional benign deeds, and rich with unintended consequences." In Human-Built World, he offers the highly engaging history of these contradictions, follies, and consequences, a history that resurrects technology, rightfully, as more than gadgetry; it is in fact no less than an embodiment of human values.

An innovative and lavishly illustrated account of the art, writings, and global influence of one of the 19th century's most influential thinkers This book presents an innovative portrait of John Ruskin (1819-1900) as artist, art critic, social theorist, educator, and ecological campaigner. Ruskin's juvenilia reveal an early embrace of his lifelong interests in geology and botany, art, poetry, and mythology. His early admiration of Turner led him to identify the moral power of close looking. In The Stones of Venice, illustrated with his own drawings, he argued that the development of architectural style revealed the moral condition of society. Later, Ruskin pioneered new approaches to teaching and museum practice. Influential worldwide, Ruskin's work inspired William Morris, founders of the Labour Party, and Mahatma Gandhi. Through thematic essays and detailed discussions of his works, this book argues that, complex and contradictory, Ruskin's ideas are of urgent importance today. Distributed for the Yale Center for British Art Exhibition Schedule: Yale Center for British Art (September 5-December 8, 2019)

Known as a writer on art, architecture, nature, landscape, economics and history, John Ruskin (1819-1900) also produced extraordinary drawings and watercolours that offer insight into the workings of his mind and are testimony to the scrupulous attention he gave to everything that interested him. In his drawings, Ruskin revealed a range of emotional responses, from euphoric delight in pattern, colour and texture to utter despondency at what he came to perceive as the ultimate corruption of all things. Accompanying a landmark exhibition at the National Gallery of Canada, Ottawa, and National Galleries of Scotland, Edinburgh, in 2014, this book explores a private but hugely revealing aspect of Ruskin's creative life. -- from back cover.

An authoritative work interspersed with nearly one hundred of John Ruskin’s Swiss drawings recounts his lifelong interest in Switzerland. Hayman provides a chronological account of Ruskin’s visits to Switzerland from his earliest travels in 1833 and 1835 and his frequent tours of the 1840s to the final visits in the 1880s. Of particular concern is Ruskin’s intention between approximately 1855 and 1865 to engrave his own drawings of Swiss towns for a work illustrative of Swiss history. Drawings of the historic Swiss towns in which Ruskin was most interested — Baden, Bellinzona, Brugg, Fribourg, Geneva, Laufenburg, Lucerne, Neuchâtel, Rheinfelden, Schaffhausen, and Thun — are introduced by excerpts from John Murray’s A Handbook for Travellers in Switzerland (1856). Hayman has traced a great many Swiss drawings Ruskin referred to in his letters and diaries and has located twenty-three previously unpublished ones which appear in his book. Ruskin’s well-documented defence of J.M.W. Turner is also brought to light as the author has juxtaposed reproductions of Turner’s sketches of Swiss towns with drawings by Ruskin. This work will not only interest scholars and students of Ruskin but should also pique the interest of Turner scholars.

Volume 1-35, works. Volume 36-37, letters. Volume 38 provides an extensive bibliography of Ruskin's writings and a catalogue of his drawings, with corrections to earlier volumes in George Allen's Library Edition of the Works of John Ruskin. Volume 39, general index.