This volume offers fresh reflections on John Owen, a leading Reformed theologian who sat on the brink of a new age. His seventeenth- century theology and spirituality reflect the growing tensions, and pre-modern and modern tendencies. Exploring Owen in this context helps readers better understand the seventeenth-century dynamics of individualization and rationalization, the views of God and self, community and the world. The authors of this volume investigate Owen’s approach to various key themes, including his Trinitarian piety, catholicity, doctrine of scripture, and public prayer. Owen’s international reception and current historiographical challenges are also highlighted. Contributors are: Joel R. Beeke, Henk van den Belt, Gert A. van den Brink, Hans Burger, Daniel R. Hyde, Kelly M. Kapic, Reinier W. de Koeijer, Ryan M. McGraw, David P. Murray, Carl R. Trueman, Willem van Vlastuin.

Evaluating the writings of one of the most significant religious figures in early modern England, this volume summarizes Owen's life, explores his various intellectual, literary and political contexts, and considers his roles as a preacher, administrator, polemicist and theologian. It explores the importance of Owen, reviews the state of scholarship and suggests new avenues for research. The first part of the volume offers brand-new assessments of Owen's intellectual formation, pastoral ministry, educational reform at Oxford, political connections in the Cromwellian revolution, support of nonconformity during the Restoration, interaction with the scientific revolution and understanding of philosophy. The second part of the volume considers Owen's prolific literary output. A cross-section of well-known and frequently neglected works are reviewed and situated in their historical and theological contexts. The volume concludes by evaluating ways that Owen scholarship can benefit historians, theologians, biblical scholars, ministers and Christian readers.

Describing Jesus as an “agent” of divine actions, or as one who possesses human “agency,” is commonplace in christological discussions. Yet these discussions often wade in a shallow understanding of the terms' meanings and the theological implications of such claims. For example, while many theologians who are committed to the definition of Chalcedon consider Jesus one agent, we might ask if this implies that the triune God comprises “three agents?” Or, if Christ possesses “singular agency,” how are his divinity and humanity operative in his actions? In response, this work draws from the theology of John Owen and advancements in philosophy of action in order to offer an account of divine and human agency in christological action from within the Reformed tradition. It provides clarity to the christological and trinitarian uses of the language of “agent/agency” in Christ and attends to the theological (esp. trinitarian) entailments therein. While at first glance there may appear to be internal inconsistencies with accounts that subscribe to classical trinitarianism and Reformed Christological agency, this book argues that Owen helps us recover an understanding of christological agency that is internally coherent and theologically prudent. As such the Reformed tradition can articulate Christological “agency” in a way that is coherent with the testimony of Scripture, the ecumenical councils, and classical trinitarianism while contributing to contemporary theological discussions. The case not only provides terminological clarity and theological coherence, but also inclines Christians to appreciate the trinitarian love of God in Christ's action and the human sympathy of Christ for his people.

Examining the influence of Thomas Aquinas and his followers upon the seventeenth century Puritan theologian John Owen, this book breaks new ground in exploring the impact of medieval thought upon Reformed scholasticism. Cleveland argues that Owen uses Thomistic ideas in two ways: first in an Augustinian fashion arguing against Pelagian and semi-Pelagian ideas of human independency; second in a Trinitarian fashion, with Thomistic ideas affecting the understanding of each person of the Trinity. The resulting theological formulation is strongly Western and Orthodox and provides a helpful model for theological formulation seeking to build upon a Western Christian foundation. The works of the Reformed theologian John Owen have long been admired for their depth and theological sophistication. In this book Cleveland fills a significant gap in Owen studies by pursuing a deeper understanding of the role that Thomas Aquinas and the school of thought known as Thomism played in Owen's theology, from his works on providence and salvation by the Holy Spirit to his Christological work.

John Owen's Classic Works on the Evil of Sin and the Power of Grace, Updated for Modern Readers Regarded as one of the greatest theologians in history, 17th-century pastor John Owen remains influential among those interested in Puritan and Reformed theology. The Complete Works of John Owen brings together all of Owen's original theological writing, including never-before-published work, reformatted for modern readers in 40 user-friendly volumes. Volume 15, The Christian Life—Sin and Temptation, includes the treatises "Of the Mortification of Sin in Believers"; "Of Temptation: The Nature and Power of It"; "The Nature, Power, Deceit, and Prevalency of Indwelling Sin"; and "A Treatise of the Dominion of Sin and Grace." Each work has been edited with extensive introductions by Kelly M. Kapic, Justin Taylor, and Shawn D. Wright. Released over a number of years, The Complete Works of John Owen will inspire a new generation of Bible readers and scholars to deeper faith. Edited and Formatted for Modern Readers: Presents Owen's original work, newly typeset with outlines, text breaks, headings, and footnotes Informative New Introductions: Provide historical, theological, and personal context Supporting Resources Enhance Reading: Include extensive annotations with sources, definitions, and translations of ancient languages Part of the Complete Works of John Owen Collection: Will release 40 hardcover volumes over a number of years Perfect for Churches and Schools: Ideal for students, pastors, theologians, and those interested in the Puritans

This collection of essays showcases the variety and complexity of early awakened Protestant biblical interpretation and practice while highlighting the many parallels, networks, and exchanges that connected the Pietist and evangelical traditions on both sides of the Atlantic. A yearning to obtain from the Word spiritual knowledge of God that was at once experiential and practical lay at the heart of the Pietist and evangelical quest for true religion, and it significantly shaped the courses and legacies of these movements. The myriad ways in which Pietists and evangelicals read, preached, translated, and practiced the Bible were inextricable from how they fashioned new forms of devotion, founded institutions, engaged the early Enlightenment, and made sense of their world. This volume provides breadth and texture to the role of Scripture in these related religious traditions. The contributors probe an assortment of primary source material from various confessional, linguistic, national, and regional traditions and feature well-known figures—including August Hermann Francke, Cotton Mather, and Jonathan Edwards—alongside lesser-known lay believers, women, people of color, and so-called radicals and separatists. Pioneering and collaborative, this volume contributes fresh insight into the history of the Bible and the entangled religious cultures of the eighteenth-century Atlantic world. Along with the editors, the contributors to this volume include Ruth Albrecht, Robert E. Brown, Crawford Gribben, Bruce Hindmarsh, Kenneth P. Minkema, Adriaan C. Neele, Benjamin M. Pietrenka, Isabel Rivers, Douglas H. Shantz, Peter Vogt, and Marilyn J. Westerkamp.

As a revival in Owen studies and reprints has taken place, this much-needed Companion by an international group of leading scholars, helpfully explores key questions related to Owen's method, theology and pastoral practice. Examining his thought through such topics as his epic work on the Holy Spirit, his developed view of faith and reason, and his contribution to the place of toleration, this book offers an authoritative exploration of Britain's greatest theologians.

Could God have saved fallen humanity in some other way than by Christ’s satisfaction? This study explores this hotly contested question among the seventeenth-century Reformed orthodox discussions by an analysis of the representative Reformed theologians, William Twisse and John Owen.

A collection of scholarly articles and essays by dancers and scholars of ethnochoreology, dance studies, drama studies, cultural studies, literature, and architecture, Dance and Modernism in Irish and German Literature and Culture: Connections in Motion explores Irish-German connections through dance in choreographic processes and on stage, in literary texts, dance documentation, film, and architecture from the 1920s to today. The contributors discuss modernism, with a specific focus on modern dance, and its impact on different art forms and discourses in Irish and German culture. Within this framework, dance is regarded both as a motif and a specific form of spatial movement, which allows for the transgression of medial and disciplinary boundaries as well as gender, social, or cultural differences. Part 1 of the collection focuses on Irish-German cultural connections made through dance, while part 2 studies the role of dance in Irish and German literature, visual art, and architecture.

Biblical counselor Colin R. McCulloch retrieves John Owen’s theology of Trinitarian sanctification to address modern concerns in counseling methodology. McCulloch examines two divergent approaches to sanctification within the biblical counseling movement, suggesting that Owen’s emphasis on Spirit-infused habitual grace provides a more holistic vision for soul care. Far from a mere historical study, McCulloch’s incisive analysis will help pastors and laymen alike minister to sinners and sufferers in Christ’s church.