Though several editions of Locke's Letter of Toleration art available, the unique value of this volume lies in the fact that it conbines both the text of the Letter and interpretative, critical essays. Several essays are reprints of the most important articles on the Letter, but there is also new material , specially commissioned for the volume and published here for the first time. Given the importance of Locke's Letter on Toleration, this volume will be welcomed by both students and teachers of political philosophy, the history of political thought, as well as philosophy and politics generally.

The text of the Letter on Tolerationis included with interpretative and critical essays which consists of the most important critiques of the Letter.

Though several editions of Locke's Letter of Toleration art available, the unique value of this volume lies in the fact that it conbines both the text of the Letter and interpretative, critical essays. Several essays are reprints of the most important articles on the Letter, but there is also new material, specially commissioned for the volume and published here for the first time. Given the importance of Locke's Letter on Toleration, this volume will be welcomed by both students and teachers of political philosophy, the history of political thought, as well as philosophy and politics generally.

Inspired by Voltaire’s advice that a text needs to be concise to have real influence, this anthology contains fiery extracts by forty eighteenth-century authors, from the most famous philosophers of the age to those whose brilliant writings are less well-known. These passages are immensely diverse in style and topic, but all have in common a passionate commitment to equality, freedom, and tolerance. Each text resonates powerfully with the issues our world faces today. Tolerance was first published by the Société française d’étude du dix-huitième siècle (the French Society for Eighteenth-Century Studies) in the wake of the Charlie Hebdo assassinations in January 2015 as an act of solidarity and as a response to the surge of interest in Enlightenment values. With the support of the British Society for Eighteenth-Century Studies, it has now been translated by over 100 students and tutors of French at Oxford University.

Limborch's edition and Popple's translation, as on whether it is true that Popple translated the Epistola into English 'a l'insu de Mr Locke', and consequently whether Locke was right or wrong in saying that the translation was made 'without my privity'. Long research into documents hitherto unpublished, or little known, or badly used, has persuaded me that Locke not only knew that Popple had undertaken to translate the Gouda Latin text, but also that Locke followed Popple's work very closely, and even that the second English edition of 1690 was edited by Locke himself. In these circumstances it does not seem possible to speak of an original text, that in Latin, and an English translation; rather they are two different versions of Locke's thoughts on Toleration. The accusations of unreliability levelled at Popple therefore fall to the ground, and the Latin and English texts acquire equal rights to our trust, since they both deserve the same place among Locke's works. Consequently the expression 'without my privity', which a number of people had seen as revealing an innate weakness in Locke's moral character, reacquires its precise meaning: testifying to Locke's profound modesty and integrity.

In the face of ongoing religious conflicts and unending culture wars, what are we to make of liberalism's promise that it alone can arbitrate between church and state? In this wide-ranging study, John Perry examines the roots of our thinking on religion and politics, placing the early-modern founders of liberalism in conversation with today's theologians and political philosophers. From the story of Antigone to debates about homosexuality and bans on religious attire, it is clear that liberalism's promise to solve all theo-political conflict is a false hope. The philosophy connecting John Locke to John Rawls seeks a world free of tragic dilemmas, where there can be no Antigones. Perry rejects this as an illusion. Disputes like the culture wars cannot be adequately comprehended as border encroachments presided over by an impartial judge. Instead, theo-political conflict must be considered a contest of loyalties within each citizen and believer. Drawing on critics of Rawls ranging from Michael Sandel to Stanley Hauerwas, Perry identifies what he calls a 'turn to loyalty' by those who recognize the inadequacy of our usual thinking on the public place of religion. The Pretenses of Loyalty offers groundbreaking analysis of the overlooked early work of Locke, where liberalism's founder himself opposed toleration. Perry discovers that Locke made a turn to loyalty analogous to that of today's communitarian critics. Liberal toleration is thus more sophisticated, more theologically subtle, and ultimately more problematic than has been supposed. It demands not only governmental neutrality (as Rawls believed) but also a reworked political theology. Yet this must remain under suspicion for Christians because it places religion in the service of the state. Perry concludes by suggesting where we might turn next, looking beyond our usual boundaries to possibilities obscured by the liberalism we have inherited.

A Letter Concerning Toleration, written by John Locke, was originally published in 1689 and focuses on politics & social sciences while primarily centering on philosophy and religious beliefs and practices. In A Letter Concerning Toleration, John Locke develops a religious philosophy supporting toleration for various Christian denominations. John Locke's A Letter Concerning Toleration was written contrary to the writings of other authors of his time such as Thomas Hobbes whose writings were similarly focused on politics & social sciences but emphasized the religious philosophy of uniformity. One of the founders of Empiricism, John Locke viewed more religious groups as a way of preventing civil unrest.