Well over a century and a half after its high point, the Oxford Movement continues to stand out as a powerful example of religion in action. Led by four young Oxford dons--John Henry Newman, John Keble, Richard Hurrell Froude, and Edward Pusey--this renewal movement within the Church of England was a central event in the political, religious, and social life of the early Victorian era. This book offers an up-to-date and highly accessible overview of the Oxford Movement. Beginning formally in 1833 with John Keble's famous "National Apostasy" sermon and lasting until 1845, when Newman made his celebrated conversion to Roman Catholicism, the Oxford Movement posed deep and far-reaching questions about the relationship between Church and State, the Catholic heritage of the Church of England, and the Church's social responsibility, especially in the new industrial society. The four scholar-priests, who came to be known as the Tractarians (in reference to their publication of Tracts for the Times), courted controversy as they attacked the State for its insidious incursions onto sacred Church ground and summoned the clergy to be a thorn in the side of the government. C. Brad Faught approaches the movement thematically, highlighting five key areas in which the movement affected English society more broadly--politics, religion and theology, friendship, society, and missions. The advantage of this thematic approach is that it illuminates the frequently overlooked wider political, social, and cultural impact of the movement. The questions raised by the Tractarians remain as relevant today as they were then. Their most fundamental question--"What is the place of the Church in the modern world?"--still remains unanswered.

This is a book on John Henry Newman's influence on some of the most fascinating characters of the 19th century - and their influence on him. No one in nineteenth-century England had a more varied circle of friends and contacts than John Henry Newman (1801-1890), the priest, theologian, educator, philosopher, poet and writer, who began his career as an Anglican, converted to Catholicism and ended his days a Cardinal. That he was also a leading member of the Oxford Movement, brought the Oratory to England, founded the Catholic University in Dublin and corresponded with men and women from all backgrounds from around the world made him a figure of enormous interest to his contemporaries. In this study of Newman's personal influence, Edward Short looks closely at some of Newman's relations with his contemporaries to show how this prophetic thinker drew on his personal relationships to develop his many insights into faith and life. Some of the contemporaries covered include Keble, Pusey, Gladstone, Matthew Arnold, Richard Holt Hutton, Lady Georgiana Fullerton, and Thackeray. Based on a careful reading of Newman's correspondence, the book offers a fresh look at an extraordinary figure whose work continues to influence our own contemporaries.

From its inception what came to be known as the Oxford Movement was always intended to be more than just an abstruse dialogue about the theoretical nature of Anglicanism. Instead, it was meant to spread its ideas not only through college common rooms, but also bishop's palaces, and above all the parsonages of the Church of England. The Oxford Movement in Practice presents an analysis of Tractarianism in the generation after Newman's conversion to Roman Catholicism. While much scholarly work has been done on the Oxford Movement between 1833 and 1845, and on a number of specific individuals or aspects of the Movement after this period, this work adopts a different approach. It examines Tractarianism in the parochial setting, and charts the development of the Movement through its influence on the parishes of the Church of England. George Herring offers detailed explanation of the development of ritualism in the 1860's, and shows how the Ritualists diverted the course the Movement had been taking from 1845.

Thornton's classic text surveying the English pastoral tradition answers basic questions: How does an Anglican spiritual guide go about the job? and What body of knowledge is required for competent guidance and how should it be applied? Thornton's survey moves from the New Testament to St. Augustine, St. Thomas Aquinas, and the English tradition's Celtic roots. Concludes with a comprehensive guide for spiritual directors.

This book offers a definitive account of the recent history and theology of the establishment of the Church of England. Written in an accessible style and at the same time rooted in serious scholarship, it offers a range of views and opinions as well as an awareness of contemporary political and social problems. It asks a number of penetrating questions, including the key issue of the extent to which churches, and particularly the Church of England, can be protected from equality legislation, while at the same time expecting to have special political and social privileges. This issue relates to the thorny problems of the reform of the House of Lords, and even to the future of the Monarchy. While there is no effort to impose a particular agenda or solution, the book is nevertheless often provocative and suggests a number of ways forward for establishment. It is intended as a lively contribution to an often-overlooked debate, which has nevertheless become increasingly important in the multi-cultural context of contemporary Britain.

As the world grows increasingly complex, human beings need more, not less, good counsel for Christian living. This book reaches into the treasury of Anglican spirituality and draws out pearls of wisdom for today's needs. The Anglican tradition has shown an abiding concern for a holy living that leads to a holy dying. Spiritual Counsel in the Anglican Tradition offers earnest, practical devotion to inspire and to instruct the Christian pilgrim in the path of discipleship. Here readers will find not a general collection of spiritual writings but direct words of spiritual counsel on such crucial subjects as discipleship, vocation, scripture, sacraments, vice and virtue, money, patience, forgiveness, perseverance, marriage and family, friendship, and the natural world. Readers will also encounter many passages selected for both authoritative content and surpassing beauty. Represented in these pages are fifty Anglican authors, including Lancelot Andrewes, John Donne, Austin Farrer, C. S. Lewis, Samuel Johnson, William Law, Hannah More, J. B. Phillips, Michael Ramsey, Frederick W. Robertson, Dorothy L. Sayers, Robert South, Geoffrey A. Studdert Kennedy, Jeremy Taylor, William Temple, Evelyn Underhill, and Olive Wyon. This book takes seriously the Anglican emphasis on a form of religion that quickens the mind, forms the conscience, guides the will, and lifts the spirit.