This volume was a cooperative effort of European, American and Canadian scholars which was published to commemorate the occasion of the seventh centennial of the bith of John Duns Scotus.

This volume contains 14 studies on various aspects of Duns Scotus' philosophy. Duns Scotus (ca. 1265-1308/9) is one of the most important philosophers of the Middle Ages. His radical conception of contingency means a break in the history of thought. Despite his importance, he has not yet been studied very much. The contributors to the volume discuss a.o. Duns' view on will and intellect, on the law of nature, on man, and on aspects of his logic and metaphysics.

In this much-anticipated work, distinguished authors Mary Beth Ingham and Mechthild Dreyer present an accessible introduction to the philosophy of the thirteenth century Franciscan John Duns Scotus

'Of realty the rarest-veined unraveler', John Duns Scotus was one of the profoundest metaphysicians who ever lived. In this volume, the world's foremost Scotus scholars collaborate to present the latest research on his work. In ethics, the focus is on practical wisdom, on beauty as an ethical concept, and on the independence of the virtues; in metaphysics, on modality, individuation, and being. Textbook accounts notwithstanding, Scotus' theory of logical possibilities implies no existence or actuality for possible beings though being and thinking presuppose the domain of possibility; potency only supervenes on the actual. There are important thirteenth-century precursors of Scotus' theory of modality and individuation. Posterior to quidditative entity, Scotus clearly distinguishes the ultimate reality of individual beings both from individuals and from individuality.

This volume contains 14 studies on various aspects of Duns Scotus' philosophy. Duns Scotus (ca. 1265-1308/9) is one of the most important philosophers of the Middle Ages. His radical conception of contingency means a break in the history of thought. Despite his importance, he has not yet been studied very much. The contributors to the volume discuss a.o. Duns' view on will and intellect, on the law of nature, on man, and on aspects of his logic and metaphysics.

John Duns Scotus (1266-1308) was one of the most important theologians and philosophers of the Middle Ages with a considerable influence on both christian and secular thought. He was called the Doctor Subtilis for his penetrating and subtle manner of thought. Despite his importance and greatness, little is known about his life, and information on his life in older literature is often not correct. In this volume, Antonie Vos presents a new biography based on the facts and on the information given in the writings of Duns himself. Information in older literature is checked and often corrected, and new information is added.

A philosophical/historical examination of natural theology in the 'Golden Age' of scholastic philosophy, involving fundamental issues in metaphysics, the philosophy of language and the philosophy of religion.

This text contains detailed discussion and analysis of Dun Scotus's accounts of the nature of matter and the structure of material substance. His views on these matters are sophisticated and highly original.

In John Duns Scotus on Grace and the Trinitarian Missions, Mitchell J. Kennard argues that Franciscan theologian John Duns Scotus (d. 1308) has been wrongly inscribed in the narrative of the late medieval theology of grace. Scotus is presented here not as the initiation or cause of the low fourteenth-century theology of grace but as the last great contributor to the high thirteenth-century theology of grace as deifying participation in the divine nature. This book argues that Scotus’s signature reflections on the relationship between grace and the Trinitarian missions—the Incarnation of the Son and the indwelling of the Holy Spirit—warrant closer attention by both historical and systematic theologians alike.

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