Excerpt from John and Mary, or the Fugitive Slaves: A Tale of South-Eastern Pennsylvania People's ford, possibly from some one of that name having once dwelt there. At the time of which we speak, it was called Brown's ford, and a family of that name resided there. As the surroundings of this place will be of some interest to us in the progress of our story, we shall proceed to give a brief description of them. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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Examines the impact fugitive slaves had on the Fugitive Slave Law and the coming of the American Civil War.

Originally published in 1942 and now reprinted for the first time, They Knew Lincoln is a classic in African American history and Lincoln studies. Part memoir and part history, the book is an account of John E. Washington's childhood among African Americans in Washington, DC, and of the black people who knew or encountered Abraham and Mary Todd Lincoln. Washington recounted stories told by his grandmother's elderly friends--stories of escaping from slavery, meeting Lincoln in the Capitol, learning of the president's assassination, and hearing ghosts at Ford's Theatre. He also mined the US government archives and researched little-known figures in Lincoln's life, including William Johnson, who accompanied Lincoln from Springfield to Washington, and William Slade, the steward in Lincoln's White House. Washington was fascinated from childhood by the question of how much African Americans themselves had shaped Lincoln's views on slavery and race, and he believed Lincoln's Haitian-born barber, William de Fleurville, was a crucial influence. Washington also extensively researched Elizabeth Keckly, the dressmaker to Mary Todd Lincoln, and advanced a new theory of who helped her write her controversial book, Behind the Scenes, A new introduction by Kate Masur places Washington's book in its own context, explaining the contents of They Knew Lincoln in light of not only the era of emancipation and the Civil War, but also Washington's own times, when the nation's capital was a place of great opportunity and creativity for members of the African American elite. On publication, a reviewer noted that the "collection of Negro stories, memories, legends about Lincoln" seemed "to fill such an obvious gap in the material about Lincoln that one wonders why no one ever did it before." This edition brings it back to print for a twenty-first century readership that remains fascinated with Abraham Lincoln.

True stories of fugitive slaves.

This volume introduces a new way to study the experiences of runaway slaves by defining different “spaces of freedom” they inhabited. It also provides a groundbreaking continental view of fugitive slave migration, moving beyond the usual regional or national approaches to explore locations in Canada, the U.S. North and South, Mexico, and the Caribbean. Using newspapers, advertisements, and new demographic data, contributors show how events like the Revolutionary War and westward expansion shaped the slave experience. Contributors investigate sites of formal freedom, where slavery was abolished and refugees were legally free, to determine the extent to which fugitive slaves experienced freedom in places like Canada while still being subject to racism. In sites of semiformal freedom, as in the northern United States, fugitives’ claims to freedom were precarious because state abolition laws conflicted with federal fugitive slave laws. Contributors show how local committees strategized to interfere with the work of slave catchers to protect refugees. Sites of informal freedom were created within the slaveholding South, where runaways who felt relocating to distant destinations was too risky formed maroon communities or attempted to blend in with free black populations. These individuals procured false documents or changed their names to avoid detection and pass as free. The essays discuss slaves’ motivations for choosing these destinations, the social networks that supported their plans, what it was like to settle in their new societies, and how slave flight impacted broader debates about slavery. This volume redraws the map of escape and emancipation during this period, emphasizing the importance of place in defining the meaning and extent of freedom. Contributors: Kyle Ainsworth | Mekala Audain | Gordon S. Barker | Sylviane A. Diouf | Roy E. Finkenbine | Graham Russell Gao Hodges | Jeffrey R. Kerr-Ritchie | Viola Franziska Müller | James David Nichols | Damian Alan Pargas | Matthew Pinsker A volume in the series Southern Dissent, edited by Stanley Harrold and Randall M. Miller

Prince — a slave in the British colonies — vividly recalls her life in the West Indies, her rebellion against physical and psychological degradation, and her eventual escape in 1828 in England.

Because General Washington - the universally acknowledged hero of the Revolutionary War - in the postwar period uniquely combined the moral authority, personal prestige, and political power to influence significantly the course and the outcome of the slavery debate, his opinions on the subject of slaves and slavery are of crucial importance to understanding how racism succeeded in becoming an integral and official part of the national fabric during its formative stages.

The Strangers Book explores how various nineteenth-century African American writers radically reframed the terms of humanism by redefining what it meant to be a stranger. Rejecting the idea that humans have easy access to a common reserve of experiences and emotions, they countered the notion that a person can use a supposed knowledge of human nature to claim full understanding of any other person's life. Instead they posited that being a stranger, unknown and unknowable, was an essential part of the human condition. Affirming the unknown and unknowable differences between people, as individuals and in groups, laid the groundwork for an ethical and democratic society in which all persons could find a place. If everyone is a stranger, then no individual or class can lay claim to the characteristics that define who gets to be a human in political and public arenas. Lloyd Pratt focuses on nineteenth-century African American writing and publishing venues and practices such as the Colored National Convention movement and literary societies in Nantucket and New Orleans. Examining the writing of Frederick Douglass in tandem with that of the francophone free men of color who published the first anthology of African American poetry in 1845, he contends these authors were never interested in petitioning whites for sympathy or for recognition of their humanity. Instead, they presented a moral imperative to develop practices of stranger humanism in order to forge personal and political connections based on mutually acknowledged and always evolving differences.