Jewish settlers began arriving in Morris County as far back as the Civil War. These early Jews settled in Morristown, a market town; Dover, a mining town located on the Morris Canal; and the farming towns of Pine Brook and Mount Freedom. When each of these communities had 10 adult males, the minimum number for religious services, they established Hebrew schools, synagogues, and congregational cemeteries and made Morris County their home. Morristown and Dover Jews were prosperous merchants with heavily populated Jewish business districts located on Speedwell Avenue and Blackwell Street. Stories of live chickens hanging in the kosher butcher's window and fish swimming in glass pools reflect this bygone era. Nearby Pine Brook and Mount Freedom Jews, not able to make a living as farmers, opened summer boarding houses and grew thriving full-service kosher hotels that rivaled New York's Catskill resorts.

Known as Newark's "Jewish Frontier," Weequahic was home to 35,000 Jewish residents from the 1930s to the 1960s. Homes built on farm lots, known as Lyons Farms, attracted the city's upwardly mobile Jewish families. Weequahic High School still remains at the heart of the community, drawing generations of alumni for annual reunions and events. Pulitzer Prize-winning author Philip Roth, a Weequahic High School graduate, found inspiration in the community, documenting its intricacies in his work. The high school still houses a mural, The Enlightenment of Man, painted by New Deal painter Michael Lenson. This mural is regarded as one of the most important pieces of public art in the state. Jews of Weequahic captures the life of this vibrant community that has become one of Newark's legendary neighborhoods.

Something unique happened when Jews immigrated to Paterson in the early 20th century. Instead of sewing shirtwaists and schmattahs in sweatshops, they came as skilled weavers from the Russian Polish textile centers of Lodz and Bialystok. They brought strong notions of social justice and living righteously; ideas that came alive during the 1913 Industrial Workers of the World silk strike then animated the social life in their Jewish neighborhoods. They raised families, became Americans, and reluctantly moved when the economic base collapsed. Despite this, Paterson Jews defend the aging, gritty city as a wonderful place, and they never left it spiritually or emotionally. Former and current residents recall the Hamilton Avenue bagel bakery, Purity Cooperative rye bread, candy stores, delicatessens, the YMHA, bar mitzvah coaches, rabbis, the baby doctor, pediatricians, schoolteachers, and even the synagogue shammes. They remember and honor the past as a bridge between the present and the future. Jews of Paterson is more than just nostalgia it is the remarkable story of how a particular group built a community and made it into a special place."

Filled with practical advice as well as history, Blu Greenberg's book is a comprehensive guide to the joys and complexities of running a modern Jewish home. How to Run a Traditional Jewish Household is a modern, comprehensive guide covering virtually every aspect of Jewish home life. It provides practical advice on how to manage a Jewish home in the traditional way and offers fascinating accounts of the history behind the tradition. In a warm, personal style, Blu Greenberg shows that, contrary to popular belief, the home, and not the synagogue, is the most important institution in Jewish life. Divided into three large sections—"The Jewish Way," "Special Stages of Life," and "Celebration and Remembering"—this book educates the uninitiated and reminds the already observant Jew of how Judaism approaches daily life. Topics include prayer, dress, holidays, food preparation, marriage, birth, death, parenthood, and many others. This description of the modern-yet-traditional Jewish household will earn special regard among the many American Jews who are re-exploring their ties to Jewish tradition. Such Jews will find this book a flexible guide that provides a knowledge of the requirements of traditional Judaism without advocating immediate and complete compliance. How to Run a Traditional Jewish Household will also appeal to observant Jews, providing them with helpful tips on how to manage their homes and special insights into the most minute details and procedures in a traditional household. Herself a traditional Jew, Blu Greenberg is nevertheless quite sympathetic to feminist views on the role of women in Jewish observance. How to Run a Traditional Jewish Household therefore speaks intimately to women who are struggling to reconcile their identities as modern women with their commitments to traditional Judaism.

When Jews arrived in the mid-1700s, Baltimore was little more than a backwater port with an uncertain future. As the city grew so did its Jewish community, forming its first congregation in 1830 and hiring the first ordained rabbi in America in 1840. Today Baltimore is home to one of the nation's largest and most diverse Jewish communities, with approximately 100,000 Jews living in the metropolitan area. Through photographs and documents drawn primarily from the collection of the Jewish Museum of Maryland, The Jewish Community of Baltimore chronicles this fascinating history. More than 200 historic images portray the progress of Baltimore's Jews from a handful of immigrants starting new lives in a growing port city, to an established network of clergy, businesspeople, educators, philanthropists, and civic leaders. From the family-owned delis on Lombard Street and the grand department stores on Howard Street, to the majestic synagogues on Eutaw Place and the current epicenter of Jewish life on Park Heights Avenue, Jews have left an indelible mark on Baltimore.

A 2021 National Jewish Book Award Finalist One of Smithsonian Magazine's Best History Books of 2021 "An uplifting tale, suffused with a karmic righteousness that is, at times, exhilarating." —Wall Street Journal "A gripping narrative that reads like a page turning thriller novel." —NPR In the summer of 1942, the Rabinowitz family narrowly escaped the Nazi ghetto in their Polish town by fleeing to the forbidding Bialowieza Forest. They miraculously survived two years in the woods—through brutal winters, Typhus outbreaks, and merciless Nazi raids—until they were liberated by the Red Army in 1944. After the war they trekked across the Alps into Italy where they settled as refugees before eventually immigrating to the United States. During the first ghetto massacre, Miriam Rabinowitz rescued a young boy named Philip by pretending he was her son. Nearly a decade later, a chance encounter at a wedding in Brooklyn would lead Philip to find the woman who saved him. And to discover her daughter Ruth was the love of his life. From a little-known chapter of Holocaust history, one family’s inspiring true story.

In the late nineteenth and early twentieth centuries, a small group of Jewish immigrants carved out their own vibrant community in Staten Island. Jewish settlers clustered around the Arietta Street, St. George, Bergen Point, and Perth Amboy ferries and built seven synagogues and a Jewish community center. Jewish dry goods, candy, hardware, and men's furnishings stores sprung up along the major shopping areas of Jersey Street and Richmond Avenue. As the Jewish population grew, it expanded into new developments in Willowbrook, Eltingville, and Arden Heights and was able to support a Jewish elementary school.

Strawberry Mansion: The Jewish Community of North Philadelphia is a testament to the urban experience in American Jewish life. Perfect for fans of Jewish-American History. A section of North Philadelphia, Strawberry Mansion is nestled high on the banks of the Schuylkill River, adjacent to the large expanses of Fairmount Park, with many wonderful venues such as Woodside Park. The area became the setting for America's premiere Jewish Community in the 20th century, with over 50,000 inhabitants. Strawberry Mansion was the first Jewish suburb within an urban setting. Affectionately known as the Mansion, it was only a trolley car ride away from South Philadelphia's immigrant district. Jewish families migrated from one neighborhood to another as they advanced economically in American society during the early 1900s. By the mid-1950s, the decision to discontinue the once heavily traveled Route #9 trolley car marked the decline and eventual demise of Strawberry Mansion as a Jewish enclave.

For readers of The Faith Club, Sons of Abraham, and The Anatomy of Peace, a call for mutual understanding and lessons for getting there We Refuse to Be Enemies is a manifesto by two American citizens, a Muslim woman and Jewish man, concerned with the rise of intolerance and bigotry in our country along with resurgent white nationalism. Neither author is an imam, rabbi, scholar, or community leader, but together they have spent decades doing interfaith work and nurturing cooperation among communities. They have learned that, through face-to-face encounters, people of all backgrounds can come to know the Other as a fellow human being and turn her or him into a trusted friend. In this book, they share their experience and guidance. Growing up in Pakistan before she immigrated to the United States, Sabeeha never met a Jew, and her view was colored by the Israeli-Palestinian conflict. In his youth, Walter never met a Muslim, and his opinion was shaped by Leon Uris's Exodus. Yet together they have formed a friendship and collaboration. Tapping their own life stories and entering into dialogue within the book, they explain how they have found commonalities between their respective faiths and discuss shared principles and lessons, how their perceptions of the Other have evolved, and the pushback they faced. They wrestle with the two elephants in the room: the Israeli-Palestinian conflict and polarizing material in their holy texts and history. And they share their vision for reconciliation, offering concrete principles for building an alliance in support of religious freedom and human rights. "As members of the two largest minority faith communities in America, we must stand together at a portentous moment in American history. Neither of our communities will be able to prosper in an America characterized by xenophobia and bigotry.”—Sabeeha Rehman and Walter Ruby