"American quarterly of Soviet and East European studies" (varies).

This unprecedented reference work systematically represents the history and culture of Eastern European Jews from their first settlement in the region to the present day. More than 1,800 alphabetical entries encompass a vast range of topics, including religion, folklore, politics, art, music, theater, language and literature, places, organizations, intellectual movements, and important figures. The two-volume set also features more than 1,000 illustrations and 55 maps. With original and up-to-date contributions from an international team of 450 distinguished scholars, the Encyclopedia covers the region between Germany and the Ural Mountains, from which more than 2.5 million Jews emigrated to the United States between 1870 and 1920. Even today the majority of Jewish immigrants to North America arrive from Eastern Europe. Engaging, wide-ranging, and authoritative, this work is a rich and essential reference for readers with interests in Jewish studies and Eastern European history and culture. Published in cooperation with YIVO Institute for Jewish Research

A study of Christian clerics who have been declared "Righteous among the Nations" by Yad Vashem; the number at present is close to 600. Examines activities of rescuers country by country, e.g. Germany, France, Belgium, the Netherlands, Poland, other countries of Eastern Europe, and Italy. Aid given to persecuted Jews included protests against official antisemitism, intervention with authorities, sermons calling on congregations to help Jews, providing Jews with Christian identity papers, and hiding Jews. Stresses that the Churches did not abandon their anti-Judaic doctrines during the Holocaust, and many of the rescuers were known as antisemites before the war. Some of the clerics approved the early anti-Jewish measures of the occupiers or of the pro-Nazi governments, but protested when the deportations began. Examines the motives of the clerical rescuers, which involved compassion and a necessity to help the persecuted in the spirit of the parable of the Good Samaritan, as well as a deep respect for Jews and Judaism, which was especially typical of Protestants. Protestants in countries where they were a small and persecuted minority rendered more help to Jews during the Holocaust than the dominant Catholic or Orthodox populations. After World War II the Catholic and Protestant Churches acknowledged a measure of responsibility for the genocide of the Jews.

"This source-reader invites you to encounter the world of one thousand years of Jewish self-government in eastern Europe. It tells about the beginnings in the Middle Ages, delves into the unfolding of communal hierarchies and supra-communal representation in the early modern period, and reflects on the impact of the partitions of the Polish-Lithuanian Commonwealth and of growing state interference, as well as on the communist and post-communist periods. Translated into English from Hebrew, Latin, Yiddish, Polish, Russian, German, and other languages, in most cases for the first time, the sources illustrate communal life, the interdependence of civil and religious leadership, the impact of state legislation, Jewish-non-Jewish encounters, reform projects and political movements, but also Jewish resilience during the Holocaust"--

The second edition of this book frames the Holocaust as a catastrophe emerging from varied international responses to the Jewish question during an age of global crisis and war. The chapters are arranged chronologically, thematically, and geographically, reflecting how persecution, responses, and experience varied over time and place, conveying a sense of the Holocaust’s complexity. Fully updated, this edition incorporates the past decade’s scholarship concerning perpetrators, victims, and bystanders from political, national, and gendered perspectives. It also frames the Holocaust within the broader genocide perspective and within current debates on memory politics and causation. Global in approach and supported by images, maps, diverse voices, and suggestions for further reading, this is the ideal textbook for students of this catastrophic period in world history.

At the beginning of the eighteenth century most European Jews lived in restricted settlements and urban ghettos, isolated from the surrounding dominant Christian cultures not only by law but also by language, custom, and dress. By the end of the century urban, upwardly mobile Jews had shaved their beards and abandoned Yiddish in favor of the languages of the countries in which they lived. They began to participate in secular culture and they embraced rationalism and non-Jewish education as supplements to traditional Talmudic studies. The full participation of Jews in modern Europe and America would be unthinkable without the intellectual and social revolution that was the Haskalah, or Jewish Enlightenment. Unparalleled in scale and comprehensiveness, The Jewish Enlightenment reconstructs the intellectual and social revolution of the Haskalah as it gradually gathered momentum throughout the eighteenth century. Relying on a huge range of previously unexplored sources, Shmuel Feiner fully views the Haskalah as the Jewish version of the European Enlightenment and, as such, a movement that cannot be isolated from broader eighteenth-century European traditions. Critically, he views the Haskalah as a truly European phenomenon and not one simply centered in Germany. He also shows how the republic of letters in European Jewry provided an avenue of secularization for Jewish society and culture, sowing the seeds of Jewish liberalism and modern ideology and sparking the Orthodox counterreaction that culminated in a clash of cultures within the Jewish community. The Haskalah's confrontations with its opponents within Jewry constitute one of the most fascinating chapters in the history of the dramatic and traumatic encounter between the Jews and modernity. The Haskalah is one of the central topics in modern Jewish historiography. With its scope, erudition, and new analysis, The Jewish Enlightenment now provides the most comprehensive treatment of this major cultural movement.

In this widely praised history, noted scholar James D. Tracy offers a comprehensive, lucid, and masterful exploration of early modern Europe's key turning point. Establishing a new standard for histories of the Reformation, Tracy explores the complex religious, political, and social processes that made change possible, even as he synthesizes new understandings of the profound continuities between medieval Catholic Europe and the multi-confessional sixteenth and seventeenth centuries. This revised edition includes new material on Eastern Europe, on how ordinary people experienced religious change, and on the pluralistic societies that began to emerge. Reformation scholars have in recent decades dismantled brick by brick the idea that the Middle Ages came to an abrupt end in 1517. Martin Luther's Ninety-five Theses fitted into an ongoing debate about how Christians might better understand the Gospel and live its teachings more faithfully. Tracy shows how Reformation-era religious conflicts tilted the balance in church-state relations in favor of the latter, so that the secular power was able to dictate the doctrinal loyalty of its subjects. Religious reform, Catholic as well as Protestant, reinforced the bonds of community, while creating new divisions within towns, villages, neighborhoods, and families. In some areas these tensions were resolved by allowing citizens to profess loyalty both to their separate religious communities and to an overarching body-politic. This compromise, a product of the Reformations, though not willed by the reformers, was the historical foundation of modern, pluralistic society. Richly illustrated and elegantly written, this book belongs in the library of all scholars, students, and general readers interested in the origins, events, and legacy of Europe's Reformation.