Jewish Women in the Medieval World offers a thematic overview of the lived experiences of Jewish women in both Europe and the Middle East from 500 to 1500 CE, a group often ignored in general surveys on both medieval Jewish life and medieval women. The volume blends current scholarship with evidence drawn from primary sources, originally written in languages including Hebrew, Latin, Aramaic, and Judeo-Arabic, to introduce both the state of scholarship on women and gender in medieval Jewish communities, and the ways in which Jewish women experienced family, love, sex, work, faith, and crisis in the medieval past. From the well-known Dolce of Worms to the less famed Bonadona, widow of Astrug Caravida of Girona, to the many nameless women referred to in medieval texts, Jewish Women tells the stories of individual women alongside discussions of wider trends in different parts of the medieval world. Even through texts written about women by men, the intelligence, courage, and perseverance of medieval Jewish women become clear to modern readers. With the inclusion of a Chronology, Who’s Who, Documents section, and Glossary, this study is an essential resource for students and other readers interested in both Jewish history and women’s history.

Woman's status in historical perspective. p. 273.

Goldin’s study explores the relationships between men and women within Jewish society living in Germany, northern France and England among the Christian population over a period of some 350 years. Looking at original Hebrew sources to conduct a social analysis, he takes us from the middle of the tenth century until the middle of the second half of the fourteenth century, when the Christian population had expelled the Jews from almost all of the places they were living. Particularly fascinating are the attitudes towards women, as well as their changes in social status. By examining the factors involved in these issues, including views of the leadership, economic influences, internal power politics and gender struggles, Goldin's book provides a greater understanding of the functioning of these communities. This volume will be of great interest to historians of medieval Europe, gender and religion.

This book presents a synthetic history of the family--the most basic building block of medieval Jewish communities--in Germany and northern France during the High Middle Ages. Concentrating on the special roles of mothers and children, it also advances recent efforts to write a comparative Jewish-Christian social history. Elisheva Baumgarten draws on a rich trove of primary sources to give a full portrait of medieval Jewish family life during the period of childhood from birth to the beginning of formal education at age seven. Illustrating the importance of understanding Jewish practice in the context of Christian society and recognizing the shared foundations in both societies, Baumgarten's examination of Jewish and Christian practices and attitudes is explicitly comparative. Her analysis is also wideranging, covering nearly every aspect of home life and childrearing, including pregnancy, midwifery, birth and initiation rituals, nursing, sterility, infanticide, remarriage, attitudes toward mothers and fathers, gender hierarchies, divorce, widowhood, early education, and the place of children in the home, synagogue, and community. A richly detailed and deeply researched contribution to our understanding of the relationship between Jews and their non-Jewish neighbors, Mothers and Children provides a key analysis of the history of Jewish families in medieval Ashkenaz.

This collection of revised and new essays explores Jewish women's history. Topics include portrayals of women in the Hebrew Bible, the image and status of women in the diaspora world of late antiquity, and Jewish women in the Middle Ages.

Demonstrating that similarities between Jewish and Christian art in the Middle Ages were more than coincidental, Cultural Exchange meticulously combines a wide range of sources to show how Jews and Christians exchanged artistic and material culture. Joseph Shatzmiller focuses on communities in northern Europe, Iberia, and other Mediterranean societies where Jews and Christians coexisted for centuries, and he synthesizes the most current research to describe the daily encounters that enabled both societies to appreciate common artistic values. Detailing the transmission of cultural sensibilities in the medieval money market and the world of Jewish money lenders, this book examines objects pawned by peasants and humble citizens, sacred relics exchanged by the clergy as security for loans, and aesthetic goods given up by the Christian well-to-do who required financial assistance. The work also explores frescoes and decorations likely painted by non-Jews in medieval and early modern Jewish homes located in Germanic lands, and the ways in which Jews hired Christian artists and craftsmen to decorate Hebrew prayer books and create liturgical objects. Conversely, Christians frequently hired Jewish craftsmen to produce liturgical objects used in Christian churches. With rich archival documentation, Cultural Exchange sheds light on the social and economic history of the creation of Jewish and Christian art, and expands the general understanding of cultural exchange in brand-new ways.

Professor Alfred Haverkamp, founder of the Arye Maimon Institute for Jewish History at Trier University, has been a leading scholar and successful mentor for medieval historical research on Jews and Judaism in Central Europe (Ashkenaz) since the 1970s. This Festschrift joins together current multi-disciplinary perspectives on medieval Jewish life and Jewish-Christian relations, in studies based on archival and manuscript sources as well as medieval sculpture and artefacts. With contributions by Elisheva Baumgarten, Thilo Becker, Eveline Brugger, Nicolo Bucaria, Jorn R. Christophersen, Christoph Cluse and Carsten Ginsheimer, Johannes Deissler, Simcha Emanuel, Rachel Furst and Sophia Schmitt, Johannes Heil, Elisabeth Hollender, Ephraim Kanarfogel, Katrin Kogman-Appel, Andreas Lehnertz, Ivan G. Marcus, Gerd Mentgen, Rachel Zohn Mincer, Jorg R. Muller, Judith Olszowy-Schlanger, Lucia Raspe, Rene Richtscheid, Michael Schlachter, Merav Schnitzer Maimon, Christian Scholl, Sarit Shalev-Eyni, Ephraim Shoham-Steiner, Alessandra Veronese, Markus J. Wenninger, and Birgit Wiedl. Foreword by Israel J. Yuval.

Much of what we know about life in the medieval Islamic Middle East comes from texts written to impart religious ideals or to chronicle the movements of great men. How did women participate in the societies these texts describe? What about non-Muslims, whose own religious traditions descended partly from pre-Islamic late antiquity? Coming of Age in Medieval Egypt approaches these questions through Jewish women’s adolescence in Fatimid and Ayyubid Egypt and Syria (c. 969–1250). Using hundreds of everyday papers preserved in the Cairo Geniza, Eve Krakowski follows the lives of girls from different social classes—rich and poor, secluded and physically mobile—as they prepared to marry and become social adults. She argues that the families on whom these girls depended were more varied, fragmented, and fluid than has been thought. Krakowski also suggests a new approach to religious identity in premodern Islamic societies—and to the history of rabbinic Judaism. Through the lens of women’s coming-of-age, she demonstrates that even Jews who faithfully observed rabbinic law did not always understand the world in rabbinic terms. By tracing the fault lines between rabbinic legal practice and its practitioners’ lives, Krakowski explains how rabbinic Judaism adapted to the Islamic Middle Ages. Coming of Age in Medieval Egypt offers a new way to understand how women took part in premodern Middle Eastern societies, and how families and religious law worked in the medieval Islamic world.

Women in Medieval Europe were expected to be submissive, but such a broad picture ignores great areas of female experience. Between the thirteenth and fifteenth centuries, women are found in the workplace as well as the home, and some women were numbered among the key rulers, saints and mystics of the medieval world. Opportunities and activities changed over time, and by 1500 the world of work was becoming increasingly restricted for women. Women of all social groups were primarily engaged with their families, looking after husband and children, and running the household. Patterns of work varied geographically. In the northern towns, women engaged in a wide range of crafts, with a small number becoming entrepreneurs. Many of the poor made a living as servants and labourers. Prostitution flourished in many medieval towns. Some women turned to the religious life, and here opportunities burgeoned in the thirteenth century. The Middle Ages are not remote from the twenty-first century; the lives of medieval women evoke a response today. The medieval mother faced similar problems to her modern counterpart. The sheer variety of women’s experience in the later Middle Ages is fully brought out in this book.