an independent force on the national and world scene in the last quarter-century. Goldberg offers an insider's portrait of the people, the institutions, the money, and the ideas that make up organized Jewish political influence in the U.S.

Part of the Jewish Encounter series Taking in everything from the Kingdom of David to the Oslo Accords, Ruth Wisse offers a radical new way to think about the Jewish relationship to power. Traditional Jews believed that upholding the covenant with God constituted a treaty with the most powerful force in the universe; this later transformed itself into a belief that, unburdened by a military, Jews could pursue their religious mission on a purely moral plain. Wisse, an eminent professor of comparative literature at Harvard, demonstrates how Jewish political weakness both increased Jewish vulnerability to scapegoating and violence, and unwittingly goaded power-seeking nations to cast Jews as perpetual targets. Although she sees hope in the State of Israel, Wisse questions the way the strategies of the Diaspora continue to drive the Jewish state, echoing Abba Eban's observation that Israel was the only nation to win a war and then sue for peace. And then she draws a persuasive parallel to the United States today, as it struggles to figure out how a liberal democracy can face off against enemies who view Western morality as weakness. This deeply provocative book is sure to stir debate both inside and outside the Jewish world. Wisse's narrative offers a compelling argument that is rich with history and bristling with contemporary urgency.

"Black Power, Jewish Politics expands with this revised edition that includes the controversial new preface, an additional chapter connecting the book's themes to the national reckoning on race, and a foreword by Jews of Color Initiative founder Ilana Kaufman that all reflect on Blacks, Jews, race, white supremacy, and the civil rights movement"--

To shed light on the tensions he observed between Jewish perceptions of power versus political realitieswhich "are often the cause of misguided political decisions," like Israel's Lebanese WarBiale analyzes Jewish history from the point of view of politics and power. The author of Gershom Scholem: Kabbalah and Counter-History here challenges the conventions of what he terms the Jewish "mythical past": the anachronistic interpretation that the Diaspora, which occurred between the fall of an independent Jewish commonwealth in A.D. 70 and the rebirth of the State of Israel in 1948, was politically impotent, and, conversely, that the First and Second Temple periods were eras of full Jewish national sovereignty.

Traces Zionism in America and the activities of the pro-Israel lobby, officially created in 1954 as AZCPA (American Zionist Council of Public Affairs) and later called AIPAC (American Israel Public Affairs Committee). Mentions antisemitism and anti-Zionism and the possibility of an antisemitic backlash engendered by AIPAC's activities.

Jewish political power exists as a separate agency in the American polity, but before it can be determined whether it is inordinate, historian Henry L. Feingold declares that it first needs to be identified and defined. Jewish power is not associated with military armaments as with a sovereign state like Israel. Nor is it personal power. There are many influential Jews today who have raised huge sums for office seekers, but there are none whose use of financial resources was inordinate. With the exception of an abiding concern with the security of Israel, there are no overriding public policy concerns that differentiate Jewish voters from the informed, educated segment of the American electorate. Feingold acknowledges that American Jews do have political power. But what kind is it, and how does it compare to the power exercised by other ethnic and interest groups that thrive in the American polity? The basic charge of those who have raised the alarm about Jewish power—that it is used conspiratorially against the national interest—is addressed and repudiated. This book addresses the question of Jewish power by examining five recent major instances, beginning with the New Deal, when the play of Jewish power, or power exercised by Jews, was evident. The engagement of American Jewry in the political process is amply documented by survey research and evidenced by the disproportionate number of Jewish office holders on all levels of government. It can be traced in some measure to its relationship to European Jewish migration and to the inherent activism of the political left. The work presents the reader with a broadly comprehensive and highly informative picture of American Jewish participation in the American polity.

A Dorothy Rosenberg Prize–winner: "A remarkable social history that investigates the process of Sovietization among Jews in Belorussia” (Jeffrey Veidlinger, author of In the Shadow of the Shtetl). This insightful history demonstrates how Jewish life in Belorussia fundamentally changed when Jews started joining the Bolshevik movement and populating the front lines of the revolutionary struggle. While Andrew Sloin’s story follows the arc of Bolshevik history, it also shows how the broader movement was enacted in factories and workshops, workers’ clubs and union meetings, and on the Jewish streets of White Russia. In the eyes of the Bolshevik leadership, the project of transforming Jews into integrated Soviet citizens was bound inextricably to labor. The protagonists here are shoemakers, speculators, glassmakers, peddlers, leatherworkers, needleworkers, soldiers, students, and local party operatives who were swept up, willingly or otherwise, under the banner of Marxist socialism. With extensive research and keen insight, Sloin stresses the fundamental relationship between economy and identity formation as party officials grappled with the Jewish Question in the wake of the revolution.

It has often been claimed that Jews have a penchant for capitalism and capitalist economic activity. With this book, Adam Teller challenges that assumption. Examining how Jews achieved their extraordinary success within the late feudal economy of the eighteenth-century Polish-Lithuanian Commonwealth, he shows that economic success did not necessarily come through any innate entrepreneurial skills, but through identifying and exploiting economic niches in the pre-modern economy—in particular, the monopoly on the sale of grain alcohol. Jewish economic activity was a key factor in the development of the Polish-Lithuanian Commonwealth, and it greatly enhanced the incomes, and thereby the social and political status, of the noble magnates, including the powerful Radziwiłł family. In turn, with the magnate's backing, Jews were able to leverage their own economic success into high status in estate society. Over time, relations within Jewish society began to change, putting less value on learning and pedigree and more on wealth and connections with the estate owners. This groundbreaking book exemplifies how the study of Jewish economic history can shed light on a crucial mechanism of Jewish social integration. In the Polish-Lithuanian setting, Jews were simultaneously a despised religious minority and key economic players, with a consequent standing that few could afford to ignore.

This book analyzes rabbinic responses to drought and disaster, revealing how the Talmudi grapples with problems of power, ethics, and ecology in Jewish late antiquity.

This book presents a fascinating new historical description of Jewish sectarian groups in the ancient period, from the viewpoint of their proximity to power. Lifestyle, values and code of law are examined in the light of political involvement, establishing new perceptions in the dynamics of social groups and sectarianism.