From one of today’s keenest critics comes a collection of essays on poetry, religion, and the connection between the two Adam Kirsch is one of today’s finest literary critics. This collection brings together his essays on poetry, religion, and the intersections between them, with a particular focus on Jewish literature. He explores the definition of Jewish literature, the relationship between poetry and politics, and the future of literary reputation in the age of the internet. Several essays look at the way Jewish writers such as Stefan Zweig and Isaac Deutscher, who coined the phrase “the non-Jewish Jew,” have dealt with politics. Kirsch also examines questions of spirituality and morality in the writings of contemporary poets, including Christian Wiman, Kay Ryan, and Seamus Heaney. He closes by asking why so many American Jewish writers have resisted that category, inviting us to consider “Is there such a thing as Jewish literature?”

Essays on Judaism in the modern world, from philosophy and history to art and politics In these essays Deutscher speaks of the emotional heritage of the European Jew with a calm clear-sightedness. As a historian he writes without religious belief, but with a generous breadth of understanding; as a philosopher he writes of some of the great Jews of Europe: Spinoza, Heine, Marx, Trotsky, Luxemburg, and Freud. He explores the Jewish imagination through the painter Chagall. He writes of the Jews under Stalin and of the “remnants of a race“ after Hitler, as well as of the Zionist ideal, of the establishment of the state of Israel, of the Six-Day War, and of the perils ahead.

Chava Rosenfarb (1923–2011) was one of the most prominent Yiddish novelists of the second half of the twentieth century. Born in Poland in 1923, she survived the Lodz ghetto, Auschwitz, and Bergen-Belsen, immigrating to Canada in 1950 and settling in Montreal. There she wrote novels, poetry, short stories, plays, and essays, including The Tree of Life: A Trilogy of Life in the Lodz Ghetto, a seminal novel on the Holocaust. Confessions of a Yiddish Writer and Other Essays comprises thirteen personal and literary essays by Rosenfarb, ranging from autobiographical accounts of her childhood and experiences before and during the Holocaust to literary criticism that discusses the work of other Jewish writers. The collection also includes two travelogues, which recount a trip to Australia and another to Prague in 1993, the year it became the capital of the Czech Republic. While several of these essays appeared in the prestigious Yiddish literary journal Di goldene keyt, most were never translated. This book marks the first time that Rosenfarb's non-fiction writings have been presented together in English. A compilation of the memoir and diary excerpts that formed the basis of Rosenfarb's widely acclaimed fiction, Confessions of a Yiddish Writer and Other Essays deepens the reader's understanding of an incredible Yiddish woman and her experiences as a survivor in the post-Holocaust world.

A passage from the book... The following essays were delivered during the last ten years, in the form of addresses, before the largest associations in the great cities of Germany. Each one is a dear and precious possession to me. As I once more pass them in review, reminiscences fill my mind of solemn occasions and impressive scenes, of excellent men and charming women. I feel as though I were sending the best beloved children of my fancy out into the world, and sadness seizes me when I realize that they no longer belong to me alone-that they have become the property of strangers. The living word falling upon the ear of the listener is one thing; quite another the word staring from the cold, printed page. Will my thoughts be accorded the same friendly welcome that greeted them when first they were uttered?I venture to hope that they may be kindly received; for these addresses were born of devoted love to Judaism. The consciousness that Israel is charged with a great historical mission, not yet accomplished, ushered them into existence. Truth and sincerity stood sponsor to every word. Is it6 presumptuous, then, to hope that they may find favor in the New World? Brethren of my faith live there as here; our ancient watchword, "Sh'ma Yisrael," resounds in their synagogues as in ours; the old blood-stained flag, with its sublime inscription, "The Lord is my banner!" floats over them; and Jewish hearts in America are loyal like ours, and sustained by steadfast faith in the Messianic time when our hopes and ideals, our aims and dreams, will be realized. There is but one Judaism the world over, by the Jordan and the Tagus as by the Vistula and the Mississippi. God bless and protect it, and lead it to the goal of its glorious future!

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.