Britain's tiny Jewish community (about 263,000 people) is the oldest non-Christian minority in the country. In 1656 Jews returned to England after an absence of nearly 400 years and the Jewish community has enjoyed a history of continuous settlement in England since 1656, a record unmatched anywhere else in Europe. Jewish Heritage in Britain and Ireland celebrates in full colour the undiscovered heritage of Anglo-Jewry. First published in 2006, it remains the only comprehensive guide to historic synagogues and sites in the British Isles, based on an authoritative survey carried out with the support of English Heritage and the Heritage Lottery Fund. The guide is simple to use, covering more than 300 sites, organised on a region-by-region basis. Each section highlights major Jewish landmarks, ranging from Britain's oldest synagogue, Bevis Marks Synagogue in the City of London, through the Georgian gems of the West Country to the splendid High Victorian "cathedral synagogues" of Birmingham, Brighton, Liverpool and Glasgow. Relics of Anglo-Jewry's medieval past are explored in York, Lincoln and Norwich, and venerable burial grounds with Hebrew inscriptions are found in the unlikeliest of places. Curious oddities are not to be missed, including a 19th-century private penthouse synagogue in Brighton and an Egyptian-style Mikveh [ritual bath] in Canterbury. The new edition has been completely revised and features many new images including, for the first time, of sites in Wales, Scotland, Ireland, the Channel Islands and the Isle of Man. The easy-to-follow heritage trails around former Jewish quarters in the major cities have been updated and full postcodes are now given for SatNav users.

Covering more than 300 sites, this work highlights major Jewish landmarks in England, ranging from Britain's oldest synagogue, Bevis Marks Synagogue in London, through the Georgian gems of the West Country to the splendid High Victorian 'cathedral synagogues' of Birmingham, Brighton and Liverpool.

"The story of how England's kings first courted then persecuted and finally expelled England's Jewish community during the Middle Ages. The first Jewish communities in the British Isles were established following William of Normandy's conquest of Britain in 1066. They settled in London and were at first courted by their Christian hosts. However, not long after attitudes began to change, reflecting the hardening of wider European attitudes. In a course of events that frighteningly mirrors that of Nazi Germany over seven centuries later, statutory regulations against the Jews, culminating with the Statute of Jewry of 1275, became the increasingly harsh and punitive. There were never more than a few thousand Jews in medieval England, but they were envied, hated and misunderstood because of their wealth and beliefs. After just over 200 years the Jewish communities of England were forcibly removed on the orders of Edward I. The Jews remained excluded for over 350 years, England was not unique in its approach to 'the Jewish problem, ' but it was different in the permanence of the solution it found."--Publisher's description.

The first ever comprehensive history of anti-Semitism in England, from medieval murder and expulsion through to contemporary forms of anti-Zionism in the 21st century.

A detailed study of Jewish settlement and of seven different Jewish communities in England 1262-90.

Originally published in 1951, this book explores the development in England of the Sephardi branch of the Jewish community, the co-heirs, with their kinsmen in Holland, in Italy, in North America and in the Middle East, of the Golden Age of Jewish history in Spain. Based on archival history from within the community, it was the first full-length history of the Sephardi community in England and describes how this little Jewish community, the first in England since the Middle Ages, grew, prospered and contributed the wealth and influence of London, and eventually producing in Disraeli one of England’s greatest Prime Ministers.

'In the contemporary British context, ‘heritage’ is a highly politicized and contentious term', Tony Kusher writes in his introduction to this edited collection of essays on the subject of Jewish heritage, thus setting the tone for a book as much interested in the preservation as it is the understanding of this culture. This book provides a more theoretical framework for the pursuit of Jewish historiography and heritage preservation in Britain. The essays collected here look both to the past and to the future, discussing the nature of the Jewish heritage that has already been produced and looking toward possibilities of future development. Kushner has collected a wide range of subjects from social history to architecture to the question of Jewish women. This book will be of interest to students of social history and ethnic studies, particularly Jewish history in London and Manchester. It will be also of some use to those interested in architecture.

First Published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.

What is a homeland and when does it become a national territory? Why have so many people been willing to die for such places throughout the twentieth century? What is the essence of the Promised Land? Following the acclaimed and controversial The Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest-running national struggle of the twentieth and twenty-first centuries. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. Sand’s account dissects the concept of “historical right” and tracks the creation of the modern concept of the “Land of Israel” by nineteenth-century Evangelical Protestants and Jewish Zionists. This invention, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of Israel; it is also threatening the existence of the Jewish state today.

The story of Jewish emancipation is not well-known, nor how Jews made such an important contribution to law and democracy in England. In The Jewish Contribution to English Law, Barrington Black explains how Jews first came to the UK, were expelled, returned, and eventually took their place in Parliament and on the bench. He tells of the first Jewish lawyers as well as those who rose to be judges, President of the Supreme Court, Lord Chief Justice, Lord Chancellor, Master of the Rolls and Attorney-General. The turning point was a Statute of 1858 which allowed Jews to take an oath compatible with their religious beliefs (extending comparable benefits conferred on Catholics almost 70 years before). This opened the doors for the first unconverted Jewish MP, Lionel de Rothschild, after which the judiciary beckoned. The book surveys Jewish heritage from ancient times to the days when modern governments turned to Jewish lawyers in troubling times — and it records lawyers famous and less well-known: the pioneers, the trailblazers, the experts and the mavericks who helped build the system we have today. The Jewish Contribution to English Law is full of insights into Jewish life. Based on a lifetime of research and reflection, the book tells why Jews were drawn to the law, charts history to and since 1858, and contains pen portraits of many Jewish judges, barristers, solicitors and lawyer politicians. Reviews 'As this superb book shows... the Jewish contribution to English law has been enormous. How? Read the book.'-- The Law Society Gazette. ‘A brisk and cheerful anthology of the unique contribution made by scores of distinguished Jewish judges and lawyers to English law’-- Jonathan Goldberg QC, Jewish Chronicle. 'A superb book and owing to Barrington Black’s rather cheery style most readable.'-- Brian P Block JP. 'An interesting, well-researched, erudite and often humorous account... well-written, and clearly a labour of love.'-- Jacqueline Levene LLB (Hons), Honorary Secretary, UK Association of Jewish Lawyers and Jurists.