Winner of the 2020 Ernst Fraenkel Prize from the Wiener Holocaust Library​ Jewish Childhood in Kraków is the first book to tell the history of Kraków in the second World War through the lens of Jewish children’s experiences. Here, children assume center stage as historical actors whose recollections and experiences deserve to be told, analyzed, and treated seriously. Sliwa scours archives to tell their story, gleaning evidence from the records of the German authorities, Polish neighbors, Jewish community and family, and the children themselves to explore the Holocaust in German-occupied Poland and in Kraków in particular. A microhistory of a place, a people, and daily life, this book plumbs the decisions and behaviors of ordinary people in extraordinary times. Offering a window onto human relations and ethnic tensions in times of rampant violence, Jewish Childhood in Kraków is an effort both to understand the past and to reflect on the position of young people during humanitarian crises.

In the vein of The Boy in the Striped Pajamas and Number the Stars, this fusion of fairy tales, folklore, and World War II history eloquently illustrates the power of love and the inherent will to survive even in the darkest of times. In the land of dolls, there is magic. In the land of humans, there is war. Everywhere there is pain. But together there is hope. Karolina is a living doll whose king and queen have been overthrown. But when a strange wind spirits her away from the Land of the Dolls, she finds herself in Kraków, Poland, in the company of the Dollmaker, a man with an unusual power and a marked past. The Dollmaker has learned to keep to himself, but Karolina’s courageous and compassionate manner lead him to smile and to even befriend a violin-playing father and his daughter—that is, once the Dollmaker gets over the shock of realizing a doll is speaking to him. But their newfound happiness is dashed when Nazi soldiers descend upon Poland. Karolina and the Dollmaker quickly realize that their Jewish friends are in grave danger, and they are determined to help save them, no matter what the risks.

"The author's search for the annihilated Polish community captured in his grandfather's 1938 home movie. Traveling in Europe in August 1938, one year before the outbreak of World War II, David Kurtz, the author's grandfather, captured three minutes of ordinary life in a small, predominantly Jewish town in Poland on 16 mm Kodachrome color film. More than seventy years later, through the brutal twists of history, these few minutes of home-movie footage would become a memorial to an entire community--an entire culture--that was annihilated in the Holocaust. Three Minutes in Poland traces Glenn Kurtz's remarkable four-year journey to identify the people in his grandfather's haunting images. His search takes him across the United States; to Canada, England, Poland, and Israel; to archives, film preservation laboratories, and an abandoned Luftwaffe airfield. Ultimately, Kurtz locates seven living survivors from this lost town, including an eighty-six-year-old man who appears in the film as a thirteen-year-old boy. Painstakingly assembled from interviews, photographs, documents, and artifacts, Three Minutes in Poland tells the rich, funny, harrowing, and surprisingly intertwined stories of these seven survivors and their Polish hometown. Originally a travel souvenir, David Kurtz's home movie became the sole remaining record of a vibrant town on the brink of catastrophe. From this brief film, Glenn Kurtz creates a riveting exploration of memory, loss, and improbable survival--a monument to a lost world"--

Leon Leyson (born Leib Lezjon) was only ten years old when the Nazis invaded Poland and his family was forced to relocate to the Krakow ghetto. With incredible luck, perseverance and grit, Leyson was able to survive the sadism of the Nazis, including that of the demonic Amon Goeth, commandant of Plaszow, the concentration camp outside Krakow. Ultimately, it was the generosity and cunning of one man, a man named Oskar Schindler, who saved Leon Leyson's life, and the lives of his mother, his father, and two of his four siblings, by adding their names to his list of workers in his factory - a list that became world renowned: Schindler's List. This, the only memoir published by a former Schindler's List child, perfectly captures the innocence of a small boy who goes through the unthinkable. Most notable is the lack of rancour, the lack of venom, and the abundance of dignity in Mr Leyson's telling. The Boy on the Wooden Boxis a legacy of hope, a memoir unlike anything you've ever read.

The astonishing true story of a girl who survived the Holocaust thanks to Oskar Schindler, of Schindler's List fame. Rena Finder was only eleven when the Nazis forced her and her family -- along with all the other Jewish families -- into the ghetto in Krakow, Poland. Rena worked as a slave laborer with scarcely any food and watched as friends and family were sent away. Then Rena and her mother ended up working for Oskar Schindler, a German businessman who employed Jewish prisoners in his factory and kept them fed and healthy. But Rena's nightmares were not over. She and her mother were deported to the concentration camp Auschwitz. With great cunning, it was Schindler who set out to help them escape. Here in her own words is Rena's gripping story of survival, perseverance, tragedy, and hope. Including pictures from Rena's personal collection and from the time period, this unforgettable memoir introduces young readers to an astounding and necessary piece of history.

Few Polish cities have evoked more affection from their Jewish inhabitants than Krakow, and this volume brings together the work of leading historians - from Israel, Poland, Great Britain, and the US - to explore how this relationship evolved. It takes as its starting point 1772, when Poland was partitioned between the Great Powers and Krakow came under Austrian rule, and it examines the relationship between the Jewish minority and the Polish majority in the city in the different stages of its history down to the period of German occupation during World War II. An additional perspective is provided by a consideration of how Jewish life in Krakow has been remembered by Holocaust survivors and how it is portrayed in post-war Polish literature. The main explanation for the specific nature of relations between Poles and Jews in Krakow seems to be that Jewish acculturation to Polish culture was more pronounced in Krakow than anywhere else in Poland. The Jewish community as a whole opened itself up to contemporary currents and participated in the life of the city, above all in its cultural dimension, while nevertheless retaining a highly articulated sense of Jewish identity and unity. This meant that Jews were able both to defend their interests effectively and to establish links with the rest of the population from a position of strength. An additional important factor appears to have been the more tolerant atmosphere which prevailed in the Austro-Hungarian empire, which meant that ethnic tensions were less acute than elsewhere on the Polish lands. Furthermore, the fact that the city was largely pre-industrial and conservative, and was a spiritual and intellectual center for both Catholics and Jews, may paradoxically have mitigated ethnic conflict, as did the fact that the two societies - Polish and Jewish - were largely socially separate. While the increase in anti-Semitism after 1935 and the consequences of the Holocaust are still etched in the minds of many, the city nevertheless has a special place in Jewish hearts and will continue to be remembered as one of the great centers of Jewish culture in east-central Europe. As in other volumes of Polin, the New Views section examines a number of important topics. These include a general investigation of the situation of the Jews in Galicia, an analysis of the position of Jewish slave laborers in the Kielce area under Nazi rule, an investigation into the resurgence after 1944 of the myth of ritual murder, and a discussion of the history of the Jewish settlement in Lower Silesia after the World War II. [Subject: History, Jewish Studies, Polish Studies, Cultural Studies]

The book assembles case studies on the human dimension of the Holocaust as illuminated in the academic work of preeminent Holocaust scholar Deborah Dwork, the founding director of the Strassler Center for Holocaust and Genocide Studies, home of the first doctoral program focusing solely on the Holocaust and other genocides. Written by fourteen of her former doctoral students, its chapters explore how agency, a key category in recent Holocaust studies and the work of Dwork, works in a variety of different ‘small’ settings – such as a specific locale or region, an organization, or a group of individuals.

Roma Ligocka chronicles her experiences during the Holocaust, reflecting on how her own life seemed to mirror that of a little girl in a red coat that was depicted in the film "Schindler's List".

An extraordinary story of strength, resilience, hope, and salvation, Betty Lauer's book chronicles Berta Weissberger's six-year terrifying odyssey in Nazi-occupied Poland. After dying her hair blonde and studying the catechism in hopes of passing as Christian Poles, Berta, her mother, and her sister live a life of constant vigilance and fear. It is only through her abiding faith in a higher power that she is enabled to survive while hiding in plain sight.

This rich novel, in the best tradition of family sagas, tells the story of three generations of a Jewish family in Krakow from the beginning of the twentieth century to the eve of the German occupation of Poland in September 1939. The story of this large, middle-class Jewish family is also the story of a deeply-rooted Jewish community and its considerable cultural and material achievements, until disaster struck and it was wiped off the face of the earth. At the beginning of the century, Krakow was under Austrian rule. The mother of the family died, leaving a husband and eight children. A different destiny awaited each of the them, each story reflecting the options which faced Polish Jews at that time. With the outbreak of the First World War, the eldest son joined the army and was sent to the Italian front. He returned a broken man, and died shortly afterwards. The second son married happily, became a successful lumber merchant and a paterfamilias. He veered between Jewish and European culture and regarded Poland as his homeland. One of the sisters, a natural rebel, fell in love with a Polish non-Jew. When he abandoned her, she became a Zionist and immigrated to Eretz Israel. Her older sister was happily married to an old-style religious Jew. Another sister married an assimilated Jew and was uncertain as to her national identity, while the fourth fell in love with a Communist. Their prosperous brother had three children - two daughters and a son - who enjoyed life in independent Poland between the wars. When the Germans invaded Poland, the family missed the last train out and with it the chance to be saved. Most of the family perished in the Holocaust.