Examination of the changing facade of the Argentinean Jewish community from the beginning of mass Jewish immigration in 1890 to its decline in 1930. Victor Mirelman, in his study of the greatest concentration of Latin American Jewry, examines the changing facade of the Argentinean Jewish community from the beginning of mass Jewish immigration in 1890 to its decline in 1930. During this period, Jews arrived from Russia, Poland, Romania, Syria, Turkey and Morocco Each group founded its own synagogues. mutual help organizations. hospitals. cultural associations. and newspapers of particular vitality was the Yiddish press and the Yiddish theatre. Jewish immigrants were also especially active politically. particularly in the Socialist Party and in the workers' unions. Based on research in the Argentine archives. Jewish Buenos Aires, 1890-1930 describes the immigration and settlement process. studies the first generation of Argentine-born Jews. and provides an understanding of assimilation and acculturation. Mirelman discusses the religious life of the community differentiating between the Ashkenazim and the various Sephardic groups and devotes chapters to Zionism, to Jewish culture in Yiddish. Hebrew. and Spanish. to education; and to social action Issues that created conflict and friction are analyzed in detail.

Victor Mirelman, in his study of the greatest concentration of Latin American Jewry, examines the changing facade of the Argentinean Jewish community from the beginning of mass Jewish immigration in 1890 to its decline in 1930. During this period, Jews arrived from Russia, Poland, Romania, Syria, Turkey and Morocco Each group founded its own synagogues. mutual help organizations. hospitals. cultural associations. and newspapers Of particular vitality was the Yiddish press and the Yiddish theatre. Jewish immigrants were also especially active politically. particularly in the Socialist Party and in the workers' unions. Based on research in the Argentine archives. Jewish Buenos Aires, 1890-1930 describes the immigration and settlement process. studies the first generation of Argentine-born Jews. and provides an understanding of assimilation and acculturation Mirelman discusses the religious life of the community differentiating between the Ashkenazim and the various Sephardic groups He devotes chapters to Zionism. to Jewish culture in Yiddish. Hebrew. and Spanish. to education; and to social action Issues that created conflict and friction are analyzed in detail Among these were ideological questions concerning the use of Yiddish or Hebrew. mixed marriages. anti-Semitism. and the fight against Jews involved in prostitution and white slavery During the 1930s. Argentina tightened its immigration laws bringing to an end the large influx of Jewish immigrants.

In Crossing Borders, Claiming a Nation, Sandra McGee Deutsch brings to light the powerful presence and influence of Jewish women in Argentina. The country has the largest Jewish community in Latin America and the third largest in the Western Hemisphere as a result of large-scale migration of Jewish people from European and Mediterranean countries from the 1880s through the Second World War. During this period, Argentina experienced multiple waves of political and cultural change, including liberalism, nacionalismo, and Peronism. Although Argentine liberalism stressed universal secular education, immigration, and individual mobility and freedom, women were denied basic citizenship rights, and sometimes Jews were cast as outsiders, especially during the era of right-wing nacionalismo. Deutsch’s research fills a gap by revealing the ways that Argentine Jewish women negotiated their own plural identities and in the process participated in and contributed to Argentina’s liberal project to create a more just society. Drawing on extensive archival research and original oral histories, Deutsch tells the stories of individual women, relating their sentiments and experiences as both insiders and outsiders to state formation, transnationalism, and cultural, political, ethnic, and gender borders in Argentine history. As agricultural pioneers and film stars, human rights activists and teachers, mothers and doctors, Argentine Jewish women led wide-ranging and multifaceted lives. Their community involvement—including building libraries and secular schools, and opposing global fascism in the 1930s and 1940s—directly contributed to the cultural and political lifeblood of a changing Argentina. Despite their marginalization as members of an ethnic minority and as women, Argentine Jewish women formed communal bonds, carved out their own place in society, and ultimately shaped Argentina’s changing pluralistic culture through their creativity and work.

This essay describes the changing facade of the Jewish community in Buenos Aires until 1930. Including topics such as: antisemitism, education, religion, Zionism, Jewish culture and philanthropy.

This volume is devoted to Jewish Argentines in the twentieth century, and deliberately avoids restrictive or prescriptive definitions of Jews and Judaism. Instead, it focuses on people whose identities include a Jewish component, irrespective of social class and gender, and regardless of whether they are religious or secular, Ashkenazi or Sephardic, or affiliated with the organized Jewish community.

Slavery's expansion across the globe often escapes notice because it operates as an underground criminal enterprise, rather than as a legal institution. In this volume, Elizabeth Swanson and James Brewer Stewart bring together scholars from across disciplines to address and expose the roots of modern-day slavery from a historical perspective as a means of supporting activist efforts to fight it in the present. They trace modern slavery to its many sources, examining how it is sustained and how today's abolitionists might benefit by understanding their predecessors' successes and failures. Using scholarship also intended as activism, the volume's authors analyze how the history of African American enslavement might illuminate or obscure the understanding of slavery today and show how the legacies of earlier forms of slavery have shaped human bondage and social relations in the twenty-first century.

Gennady Estraikh's book explores the birth, growth, demise and afterlife of the Birobidzhan Jewish Autonomous Region (JAR). The History of Birobidzhan looks at how the shtetl was widely used in Soviet propaganda as a perfect solution to the 'Jewish question', arguing that in reality, while being demographically and culturally insignificant, the JAR played a key, and essentially detrimental, role in determining Jewish rights and entitlements in the Soviet world. Estraikh brings together a broad range of Russian and Yiddish sources, including archival materials, newspaper articles, travelogues, memoirs, belles-letters, and scholarly publications, as he describes and analyses the project and its realization not in isolation, but rather in the context of developments in both domestic and international life. As well as offering an assessment of the Birobidzhan project in the contexts of Soviet and Jewish history, the book also focuses on the contemporary 'Jewish' role of the region which now has only a few thousand Jewish occupants amongst its residents.