Steven Bayme examines the challenges facing American Jewry, the Contemprary significance of Israel and Jewish peoplehood, and the claims of Jewish tradition in the modern world.

WINNER OF THE NATIONAL JEWISH BOOK AWARD • The prescient founder of The Free Press delivers an urgent wake-up call to all Americans exposing the alarming rise of anti-Semitism in this country—and explains what we can do to defeat it. “A praiseworthy and concise brief against modern-day anti-Semitism.”—The New York Times On October 27, 2018, eleven Jews were gunned down as they prayed at their synagogue in Pittsburgh. It was the deadliest attack on Jews in American history. For most Americans, the massacre at Tree of Life, the synagogue where Bari Weiss became a bat mitzvah, came as a shock. But anti-Semitism is the oldest hatred, commonplace across the Middle East and on the rise for years in Europe. So that terrible morning in Pittsburgh, as well as the continued surge of hate crimes against Jews in cities and towns across the country, raise a question Americans cannot avoid: Could it happen here? This book is Weiss’s answer. Like many, Weiss long believed this country could escape the rising tide of anti-Semitism. With its promise of free speech and religion, its insistence that all people are created equal, its tolerance for difference, and its emphasis on shared ideals rather than bloodlines, America has been, even with all its flaws, a new Jerusalem for the Jewish people. But now the luckiest Jews in history are beginning to face a three-headed dragon known all too well to Jews of other times and places: the physical fear of violent assault, the moral fear of ideological vilification, and the political fear of resurgent fascism and populism. No longer the exclusive province of the far right, the far left, and assorted religious bigots, anti-Semitism now finds a home in identity politics as well as the reaction against identity politics, in the renewal of America First isolationism and the rise of one-world socialism, and in the spread of Islamist ideas into unlikely places. A hatred that was, until recently, reliably taboo is migrating toward the mainstream, amplified by social media and a culture of conspiracy that threatens us all. Weiss is one of our most provocative writers, and her cri de coeur makes a powerful case for renewing Jewish and American values in this uncertain moment. Not just for the sake of America’s Jews, but for the sake of America.

There is a well-known conundrum concerning Jewish history: The conventional chronology of the Western world - and academia - is in direct conflict with traditional Jewish sources over the history of ... history. Incredibly, there is a gap of roughly 200 years: For instance, the Talmud says the Second Temple stood for roughly 400 years, while mainstream historians today conclude that it stood for almost 600 years.This conflict has major implications on what occurred to who, and when. It also seems to question the accuracy of the entire Jewish tradition as accepted dating methods seem to contradict core parts of the traditional Jewish narrative.In presenting fresh and startling astronomical, mathematical and archaeological evidence, Rabbi Alexander Hool has charted new ground in his quest to find the solution to this ancient problem. The Challenge of Jewish History is revolutionary: it questions all assumptions, dispels unfounded myths, and transports us back in time over 2,500 years.With a subject of great significance and fascination to all those interested in history, and a wealth of scholarship and sources to impress academics, this intriguing book gives us a new perspective on Jewish-and world - history.

"Any version of universalism, pluralistic sensitivities, and post-colonial awareness would need to balance a universalistic perspective with the richness of human diversity. Modern Jewish philosophers who partook in the Enlightenment's universalistic vision and maintained their distinct identity are relevant for current thinking about the balance between universalism and diversity"--

Rhona sometimes used to say to me that, meeting me as she did when I was only twenty-five, she had had the best years of my life. Truer word was never spoken. While she (to my life-long shame, remorse and regret) unquestionably had some of the worst of me, I like to think, I hope, that she also had — such as it is — all of the best of me. I was twenty-five when we met and forty-six when she died. That’s a hefty chunk of an important period of anybody’s life and Rhona had it. For all its lows as well as highs, the downs as well as the ups — what else can you expect for two people together almost all the time for twenty-one years? — what Rhona and I had, what we created, was a life. And she was, whatever anybody else says or thinks, despite my grievous mistakes, the centre of mine. There are no perfect people in this world but sometimes — just sometimes — two people can be perfect for each other.

"Is there a God?" is one of those irrepressible questions that has been debated throughout human history, with scholars from opposites camps making the case for or against the existence of God. It is a never-ending debate. This book first examines the theistic arguments developed by Islamic scholar Said Nursi in the twentieth century. Although his arguments initially seem to be mere presentations of well-established theistic arguments for God--such as teleological and cosmological, and arguments from miracles and morals--it is clear that Nursi takes a fresh approach to these existing philosophical defences. The book then analyses how Nursi tackles certain atheistic arguments--such as the problem of evil and the possibility of existence without a creator--and criticism leveled against the prophets and the Qur'an.

Judaism is a monotheistic religion with a history of over 3,500 years. 'Defining Judaism' illustrates the range of theoretical and practical issues required for comparative and historical study of the faith. The texts range from historical attempts to define individual 'Jews' to imagining Judaism as a religion like other religions, to modern and post-modern attempts to decentre these earlier definitions. The reader brings together a wide range of essays from influential scholars of ancient and contemporary Judaism to attempt a full picture of Judaism that will be of interest to all those involved in the study of religion.

This book is a study of a community under attack, and its goal is to describe, analyze, and illuminate the response of that community to a series of unexpected and deeply threatening developments. Just a few years after achieving full civil emancipation in 1871, the Jews of Germany were confronted with a sudden surge of anti-Jewish hostility different from anything they had ever experienced before. The new "anti-Semitism" (the word was coined at this time) was complex movement emanating from diverse groups in German society and using a variety of tactics and ideological formulations. Dr. Ragins' study is an attempt to understand how the German Jewish community responded to anti-Semitism during the decades before World War I, and, especially, why it reacted as it did. The central argument of the book is that German Jewry defended itself against modern anti-Semitism with all the ideological, legal, and organizational weapons at its disposal, and that the liberal Jews of Germany mounted the best possible defenses which could be achieved in their historical circumstances. Among the topics treated are the emergence of the Centralverein, the attempt to form a common front with the Orthodox community against the anti-Semites, and the responses of Jewish spokesmen to the racial ideologies which made their first appearance in public discussion during this period. Just as Jewish liberation reached what may have been its culmination, however, a serious dissent from the position of the established community was created by the young people of Herzl's Zionist movement, and this dramatically new development is studied in some detail. In analyzing the way in which the first German Zionists responded to anti-Semitism, we understand something about the power as well as the limitations of Jewish liberalism, and we also comprehend the rise of an ideology that was to have great significance in the Jewish future.

Michael Rydelnik, professor of Jewish studies at Moody Bible Institute, goes beyond the media images for an in depth, biblically grounded look at the "crisis that never ends"--the conflict between the Israelis and the Arabs. Dr. Rydelnik explores such questions as: Will the violence ever stop? Who really has a right to the land? How did it all start...and where will it all end? This revised and updated edition includes a new chapter that looks at the events that brought the end to the Terror War in 2004, discusses the change of leadership in the Israeli government, and examines the conflict within the Palestinian government following the surprise election victory of the terrorist group Hamas.