This book will be of particular interest to those persons who are seeking to identify the circumstances leading to the destruction of the world (end times) and the coming of New Jerusalem, heaven. Nothing is quite as intriguing as "End Times" Nothing is quite as intriguing as "End Times" prophecy being fulfilled before your eyes. This author offers "defined options" to the reader; that is, what does the reconstruction of Solomon's Temple in Jerusalem have to do with me and my life? Will these events place me in the position of having to make choices and what are the implications of those choices? If Biblical prophecy is true (and so far it has been fulfilled, down to the smallest detail) then your life will, within 3 1/2 years of the re-building of Solomon's Temple, never be the same. Events will unfold very quickly. The first 3 1/2 years will be peaceful. The Muslims, the Jews, the Christians and all other world religions will feel that world peace has broken out. It is at the end of the 3 1/2 year period that the Great Tribulation will begin and it will start when the anti-Christ (not a devilish looking person, but a very handsome, very persuasive man) declares religion, temples, mosques and churches as places that must be destroyed. He will tell the world that religion is a silly, divisive pursuit, designed to sway and control the masses and what is needed is a "one world" economic and political system devoid of false gods. People will be required to accept the Mark of the Beast, (not some ugly tattoo, but an implanted chip on their right hand or forehead) in order to have transactions. No "chip", no buying and selling. Those who know their Bible know that this is a critical turning point in history. If you accept the Mark of the Beast, if you buy into the compelling rational view of the one world economy with a single political system, you will be sealing your death sentence with God. God expressly forbids His children to succumb to the one who has desecrated His Temple and forbidden all forms of worship. God will send "two witnesses" to oppose the anti-Christ. They will have the power to withhold rain for this entire 3 1/2 year period and no one will be able to destroy these two. They will become the enemy of the anti-Christ and the people, due to the drought and due to their pronouncements of impending doom. At the end of 3 1/2 years they will be killed, their bodies will lie in the street for 3 days and the world will celebrate their death, celebrating and sending each other gifts. The celebration is premature. At the end of the third day, these two rise up and ascend into heaven and shortly thereafter the Battle of Armageddon commences. God's enemies will be destroyed and His people will be protected. Then there will be a 1000 year period of peace. The promised land, from the Nile to the Tigris-Euphrates will be restored and Israel will live in peace. Satan will be bound for this millennium period. At the end of 1000 years, some of those who were not pure blooded Israelites, will, along with Satan who has been loosed for one final attack on God's people, mobilize to destroy Israel. However, God will step in and destroy all of His enemies. Then the Great White Throne Judgment will commence. Jesus Christ and His angels will separate the sheep from the goats, the saints from the sinners and those who are sinners will be consigned to Hades and the earth and everything on it will be destroyed. Then New Jerusalem, heaven, will descend and all of God's people will be eternally with God in perfect peace and harmony, forever.

What is a homeland and when does it become a national territory? Why have so many people been willing to die for such places throughout the twentieth century? What is the essence of the Promised Land? Following the acclaimed and controversial The Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest-running national struggle of the twentieth and twenty-first centuries. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. Sand’s account dissects the concept of “historical right” and tracks the creation of the modern concept of the “Land of Israel” by nineteenth-century Evangelical Protestants and Jewish Zionists. This invention, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of Israel; it is also threatening the existence of the Jewish state today.

How have the Jews survived? For millennia, they have defied odds by overcoming the travails of exile, persecution, and recurring plans for their annihilation. Many have attempted to explain this singular success as a result of divine intervention. In this engaging book, David N. Myers charts the long journey of the Jews through history. At the same time, it points to two unlikely-and decidedly this-worldly--factors to explain the survival of the Jews: antisemitism and assimilation. Usually regarded as grave dangers, these two factors have continually interacted with one other to enable the persistence of the Jews. At every turn in their history, not just in the modern age, Jews have adapted to new environments, cultures, languages, and social norms. These bountiful encounters with host societies have exercised the cultural muscle of the Jews, preventing the atrophy that would have occurred if they had not interacted so extensively with the non-Jewish world. It is through these encounters--indeed, through a process of assimilation--that Jews came to develop distinct local customs, speak many different languages, and cultivate diverse musical, culinary, and intellectual traditions. Left unchecked, the Jews' well-honed ability to absorb from surrounding cultures might have led to their disappearance. And yet, the route toward full and unbridled assimilation was checked by the nearly constant presence of hatred toward the Jew. Anti-Jewish expression and actions have regularly accompanied Jews throughout history. Part of the ironic success of antisemitism is its malleability, its talent in assuming new forms and portraying the Jew in diverse and often contradictory images--for example, at once the arch-capitalist and revolutionary Communist. Antisemitism not only served to blunt further assimilation, but, in a paradoxical twist, affirmed the Jew's sense of difference from the host society. And thus together assimilation and antisemitism (at least up to a certain limit) contribute to the survival of the Jews as a highly adaptable and yet distinct group.

Explores the full diversity of Black Jews, including bi-racial Jews of both matrilineal and patrilineal descent; adoptees; black converts to Judaism; and Black Hebrews and Israelites, who trace their Jewish roots to Africa and challenge the dominant western paradigm of Jews as white and of European descent. The book showcases the lives of Black Jews, demonstrating that racial ascription has been shaping Jewish selfhood for centuries. It reassesses the boundaries between race and ethnicity, offering insight into how ethnicity can be understood only in relation to racialization and the one-drop rule. Within this context, Black Jewish individuals strive to assert their dual identities and find acceptance within their communities. Putting to rest the notion that Jews are white and the Black Jews are therefore a contradiction, the volume argues that we cannot pigeonhole Black Hebrews and Israelites as exotic, militant, and nationalistic sects outside the boundaries of mainstream Jewish thought and community life. it spurs us to consider the significance of the growing population of self-identified Black Jews and its implications for the future of American Jewry.

The book, "" Antiquities of the Jews; Book - I "", has been considered important throughout the human history, and so that this work is never forgotten we have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies and hence the text is clear and readable.

David Rudolph's primary aim is to demonstrate that scholars overstate their case when they maintain that 1 Cor 9:19-23 is incompatible with a Torah-observant Paul. A secondary aim is to show how one might understand 1 Cor 9:19-23 as the discourse of a Jew who remained within the bounds of pluriform Second Temple Judaism. Part I addresses the intertextual, contextual and textual case for the traditional reading of 1 Cor 9:19-23. Weaknesses are pointed out and alternative approaches are considered. The exegetical case in Part II centres on interpreting 1 Cor 9:19-23 in light of Paul's recapitulation in 1 Cor 10:32-11:1, which concludes with the statement, Be imitators of me, as I am of Christ. Given the food-related and hospitality context of 1 Cor 8-10, and Paul's reference to dominical sayings that point back to Jesus' example and rule of adaptation, it is argued that 1 Cor 9:19-23 reflects Paul's imitation of Jesus' accommodation-oriented table-fellowship with all. As Jesus became all things to all people through eating with ordinary Jews, Pharisees and sinners, Paul became all things to all people through eating with ordinary Jews, strict Jews (those under the law) and Gentile sinners. This Cambridge University dissertation won the 2007 Franz Delitzsch Prize from the Freie Theologische Akademie.

This lively chronicle of the years 1847­–1947—the century when the Jewish people changed how we see the world—is “[a] thrilling and tragic history…especially good on the ironies and chain-reaction intimacies that make a people and a past” (The Wall Street Journal). In a hundred-year period, a handful of men and women changed the world. Many of them are well known—Marx, Freud, Proust, Einstein, Kafka. Others have vanished from collective memory despite their enduring importance in our daily lives. Without Karl Landsteiner, for instance, there would be no blood transfusions or major surgery. Without Paul Ehrlich, no chemotherapy. Without Siegfried Marcus, no motor car. Without Rosalind Franklin, genetic science would look very different. Without Fritz Haber, there would not be enough food to sustain life on earth. What do these visionaries have in common? They all had Jewish origins. They all had a gift for thinking in wholly original, even earth-shattering ways. In 1847, the Jewish people made up less than 0.25% of the world’s population, and yet they saw what others could not. How? Why? Norman Lebrecht has devoted half of his life to pondering and researching the mindset of the Jewish intellectuals, writers, scientists, and thinkers who turned the tides of history and shaped the world today as we know it. In Genius & Anxiety, Lebrecht begins with the Communist Manifesto in 1847 and ends in 1947, when Israel was founded. This robust, magnificent, beautifully designed volume is “an urgent and moving history” (The Spectator, UK) and a celebration of Jewish genius and contribution.

A PopMatters Best Book of the Year A perceptive study of how Israel’s actions, which run counter to the traditional historical values of Judaism, are putting Jewish people worldwide in an increasingly untenable position, now with a new introduction. More than a decade ago, the historian Tony Judt considered whether the behavior of Israel was becoming not only “bad for Israel itself” but also, on a wider scale, “bad for the Jews.” Under the leadership of Benjamin Netanyahu, this issue has grown ever more urgent. In The State of Israel vs. the Jews, veteran journalist Sylvain Cypel addresses it in depth, exploring Israel’s rightward shift on the international scene and with regard to the diaspora. Cypel reviews the little-known details of the military occupation of Palestinian territory, the mindset of ethnic superiority that reigns throughout an Israeli “colonial camp” that is largely in the majority, and the adoption of new laws, the most serious of which establishes two-tier citizenship between Jews and non-Jews. He shows how Israel has aligned itself with authoritarian regimes and adopted the practices of a security state, including the use of technologies such as the software that enabled the tracking and, ultimately, the assassination of Saudi Arabian journalist Jamal Khashoggi. Lastly, The State of Israel vs. the Jews examines the impact of Israel’s evolution in recent years on the two main communities of the Jewish diaspora, in France and the United States, considering how and why public figures in each differ in their approaches.

The Routledge Atlas of the Arab-Israeli Conflict traces not only the tangled and bitter history of the Arab-Jewish struggle from the early 20th century to the present. It also illustrates the move towards finding peace and the efforts to bring the horrors of the fighting to an end through negotiation and proposals for agreed boundaries. Through 167 maps, the complete history of the conflict is revealed including: * the prelude and background to the conflict - from the siting of the Palestinian Jews before the Arab conquest to the attitude of Britain to the Arabs between 1917 and the present * the Jewish national home - from the Zionist plan for Palestine in 1919 to the state of the Arab world from 1945 to 1962 * the intensification of the conflict - from the Arab response to the UN partition plan of 1947 to the first steps towards the independence of Israel in 1948 * the State of Israel - from the Israeli War of Independence and the Six Day War to the horrific War of Yom Kippur and the Intifada * the moves to find peace - from Camp David to the escalating troubles of the present day, including the Geneva peace plan and the construction of the security fence. With a new index and accompanied by powerful and compelling quotations, this clear, illuminative and highly informative new edition from Martin Gilbert is an absolute must for all students of history.

The Jews is an anti-historical thriller in the form of a Talmudic tragicomedy, taking place sometime during the Second World War. Stalin and his Minister of Security Beria are worried about the political developments in Germany, where Martin Heidegger has replaced Adolf Hitler as Chancellor of the Third Reich. Suspecting that the Frankfurt School, headed by Vice-Chancellor Walter Benjamin, has masterminded this takeover, he dispatches two Jewish actors, Salomon Maimon and Natalia Goncharova, to investigate the situation in the hope of uncovering the extent of the Jewish conspiracy.Upon arrival in Berlin, Maimon and Goncharova are received by Benjamin, who introduces them to Heidegger. The latter has stopped speaking to anyone except his mother since his rise to power, and Benjamin holds long speeches on the history of theater, the law, God, the royal gods and the old goddesses. Eventually, prodded by his mother, Heidegger marries Goncharova, surrounded by a merry audience.The novel ends on a plain somewhere between Moscow and Berlin, where the final battle for Jerusalem is being waged. In front of the entrance of a camp, Maimon and Benjamin are joined by a group of old Jews arriving by train, bringing the news of Stalin's death by circumcision. They reenact scenes from the Old Testament while Jerusalem is burning. Did the world to come finally arrive?