How can John use Zech 12:10 to explain both Jesus' first coming in humility (John 19:37) and Jesus' second coming in glory (Rev 1:7)? In this book, Rogers demonstrates how God's self-revelation in Jesus provides the key for understanding the fulfillment of Zech 12:10 in light of both John's high Christology and John's inaugurated and consummated eschatology. In contrast to previous approaches, Rogers proposes that John interprets Zech 12:10 not simply along a human, messianic axiom, but along a divine, messianic axiom. Moreover, by treating Zech 12:10, John 19:37, and Rev 1:7 in a single study, readers will better understand the unified narrative spanning the Testaments, the nature of Jesus' divine identity and mission in John's writings, and how Jesus' divine nature and mission compels the church to live between his two advents.

In this profound and illuminating work, Joseph Cardinal Ratzinger turns the gaze of an accomplished theologian upon the crucified Savior. This synthetic and meditative work is theological without being abstract or dry, and spiritual without being sentimental. The pierced heart of Christ must be the heart of theology and Christian life as well. Proceeding from the prayerful dialogue between the Incarnate Son and his Eternal Father, Joseph Ratzinger shows how one can approach the mystery of the Heart of Christ only through the imitation of this prayer. To know and understand Jesus we must participate in his prayer. The prayer of Christ must be the interior life of all who are joined to him in his Body, the Church. Using the Old and New Testaments and the Church Fathers, Ratzinger shows that the ecclesial community (the Church) was born from the pierced Heart of Christ on the Cross.

Pick up where the best-selling book one left off. The Chosen Book Two features forty brand-new devotions that contain a Scripture, a unique look into a Gospel story, suggestions for prayer, and questions that lead you further in your relationship with Christ. Foreword by Alex Kendrick.

How can John use Zech 12:10 to explain both Jesus’ first coming in humility (John 19:37) and Jesus’ second coming in glory (Rev 1:7)? In this book, Rogers demonstrates how God’s self-revelation in Jesus provides the key for understanding the fulfillment of Zech 12:10 in light of both John’s high Christology and John’s inaugurated and consummated eschatology. In contrast to previous approaches, Rogers proposes that John interprets Zech 12:10 not simply along a human, messianic axiom, but along a divine, messianic axiom. Moreover, by treating Zech 12:10, John 19:37, and Rev 1:7 in a single study, readers will better understand the unified narrative spanning the Testaments, the nature of Jesus’ divine identity and mission in John’s writings, and how Jesus’ divine nature and mission compels the church to live between his two advents.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

How would you describe the love of God? Throughout the Gospel accounts, Jesus engaged women differently than He did men. Sometimes the difference is subtle. Sometimes it is stark. Always it is profound. Sometimes the love He offers them is gentle. Sometimes it is fierce. Always it is powerful. Sometimes that love feels like a warm embrace. Sometimes it’s more like a piercing jab. Always, it changes everything. Women today long to experience the same sort of life-changing love that Jesus lavished on His followers 2000 years ago. We still want to be completely seen and known and valued and set free—as painful as that process might sometimes be. Pierced and Embraced digs deeply into seven encounters that Jesus had with a wide variety of women in the Gospels to show how His love can be equally transformative in our lives today. It mixes attentive Scriptural engagement with personal narrative and relevant application, making the content fresh, accessible, engaging, and practical. You will: Understand the unique and powerful and complex ways in which Jesus loves the women of the gospels. Recognize your own longings for love and the (often inadequate) ways we seek to satisfy them. Discover how to live in the fullness of Jesus’ love for you. Includes study/reflection questions at the end of each chapter, inviting women to dig into the passages for themselves. Winner of the ECPA's Top Shelf Cover Award 2017

A blend of the Gospels in the New King James Version, showing how Matthew, Mark, Luke and John fit together with verse-by-verse explanations.

The collection of essays focuses on the twin areas of research undertaken by Prof. Michael W. Holmes. These are the sub-disciplines of textual criticism and the study of the Apostolic Fathers. The first part of the volume on textual criticism focuses on issues of method, the praxis of editing and collating texts, and discussions pertaining to individual variants. The second part of the volume assembles essays on the Apostolic Fathers. There is a particular focus on the person and writings of Polycarp, since this is the area of research where Prof. Holmes has worked most intensively.

"Who do you say that I am?" This question that Jesus asked of his disciples, so central to his mission, became equally central to the fledgling church. How would it respond to the Gnostics who answered by saying Jesus was less than fully human? How would it respond to the Arians who contended he was less than fully God? It was these challenges that ultimately provoked the Council of Nicaea in A.D. 325. In this volume covering the first half of the article in the Nicene Creed on God the Son, John Anthony McGuckin shows how it countered these two errant poles by equally stressing Jesus' authentic humanity (that is, his fleshliness and real embodiment in space and time) and his spiritual glory or full divinity. One cottage industry among some historical theologians, he notes, has been to live in a fever of conspiracy theory where orthodox oppressors dealt heavy-handedly with poor heretics. Or the picture is painted of ancient grassroots inclusivists being suppressed by establishment elites. The reality was far from such romantic notions. It was in fact the reverse. The church who denounced these errors did so in the name of a greater inclusivity based on common sense and common education. The debate was conducted generations before Christian bishops could ever call on the assistance of secular power to enforce their views. Establishing the creeds was not a reactionary movement of censorship but rather one concerned with the deepest aspects of quality control. Ultimately, what was and is at stake is not fussy dogmatism but the central gospel message of God's stooping "down in mercy to enter the life of his creatures and share their sorrows with them. He has lifted up the weak and the broken to himself, and he healed their pain by abolishing their alienation."

The Slave Bible was published in 1807. It was commissioned on behalf of the Society for the Conversion of Negro Slaves in England. The Bible was to be used by missionaries and slave owners to teach slaves about the Christian faith and to evangelize slaves. The Bible was used to teach some slaves to read, but the goal first and foremost was to tend to the spiritual needs of the slaves in the way the missionaries and slave owners saw fit.