A pilgrim spirituality for Holy Land travel, Jerusalem Bound resources the Christian traveler with biblical, historical, and contemporary images of the pilgrim life. Integrating historical sources, on-the-ground experience, and the voices of global pilgrims, Jerusalem Bound presents a fresh approach to pilgrimage, explores pilgrim identity and the Holy Land experience, offers ideas for Holy Land travel, and encourages pilgrims to focus upon the Other as much as themselves. Unique among Holy Land resources, Jerusalem Bound discusses material that is seldom addressed on a Holy Land journey: the motives of Holy Land pilgrims, the history of the Christian Holy Land, understanding the holy sites, pilgrim practices, material objects, and the challenges of Holy Land pilgrimage. Emphasizing the incarnational nature of lived experience, the book encourages pilgrims to derive meaning in both the highs and lows of religious travel. Attentive to the transformational nature of pilgrimage, Jerusalem Bound is ultimately interested in Christian formation and the aftermath of the Holy Land journey.

This new translation offers a faithful yet accessible English-language rendering of the twelfth-century Gesta Francorum et aliorum Hierosolomitanorum, the earliest known Latin account of the First Crusade. Although an anonymous work, it has become the exemplar for all later histories and retellings of the First Crusade. As such, it is filled with vivid descriptions of the hardships suffered by the crusaders, with deeds of personal heroism, with courtly intrigues, with betrayal and cowardice, and with a relentless faith that would see the attainment of the desired goal: the capture of Jerusalem by the crusaders in 1099. There is a great deal of mystery surrounding this anonymous account, especially in regard to its authorship; place, date, and purpose of composition; narrative methodology; and point of view. It is also a sweeping tale that swiftly moves from the first preaching of the crusade by Pope Urban II, to the ragtag and ultimately doomed effort of the popular People's Crusade, and then the more disciplined and concerted campaign by the French and Norman nobility that led to the conquest of the Holy Land by the crusaders. Based on the latest scholarly research, including a substantive introduction that explores the questions surrounding the Gesta and its historical context, this definitive translation will bring the First Crusade and its era to life for all readers.

First published in 1981, Jerusalem provides an overview of the history of Jerusalem and its crucial linkage with the peace and stability in the Middle East. Jerusalem is unique amongst all the cities of the world because of its association with three great religions. It is the spiritual and religious heritage to one half of humanity and is holy for millions of Christians, Jews, and Muslims. All three religion have a vital interest in preserving in addition to their Holy places and sanctuaries, the living presence of the adherents to their faith in the Holy City. When the Zionist movement was formed at the end of the last century, the idea of a Jewish State was conceived as an answer to anti-semitism, and the movement initially considered other countries for settlement because Jerusalem was seen as a spiritual rather than a secular home to the Jewish people. Yet since the creation of the state of Israel in 1948, Zionism has claimed Jerusalem as its own. It is obvious that neither the Palestinians, not the Arabs, nor Islam and Christianity will acquiesce in Israeli domination. This book argues that the continuation of Zionism in its present form is likely to prove perilous to peace and stability in the region. This book is an important historical read for students and scholars of Middle East studies and Middle East history.

A former Israeli ambassador to the United Nations argues against a redivision of Jerusalem, stating that it will only enflame radical Islamists and maintains that an awareness of biblical history can protect the city for worshippers of all faiths.

Jerusalem is one of the most contested urban spaces in the world. It is a multicultural city, but one that is unlike other multi-ethnic cities such as London, Toronto, Paris, or New York. This book brings together scholars from across the social sciences and the humanities to consider how different disciplinary theories and methods contribute to the study of conflict and cooperation in modern Jerusalem. Several essays in the book center on political decision making; others focus on local and social issues. While Jerusalem’s centrality to the Israeli Palestinian conflict is explored, the chapters also cover issues that are unevenly explored in recent studies of the city. These include Jerusalem’s diverse communities of secular and orthodox Jewry and Christian Palestinians; religious and political tourism and the “heritage managers” of Jerusalem; the Israeli and Palestinian LGBT community and its experiences in Jerusalem; and visual and textual perspectives on Jerusalem, particularly in architecture and poetry. Adelman and Elman argue that Jerusalem is not solely a place of contention and violence, and that it should be seen as a physical and demographic reality that must function for all its communities.

The acclaimed author of Jews, God, and History considers the historical Jesus “in the spirited, witty, fascinating manner in which his scholarship excels” (Bookviews). Biblical historian Max Dimont, author of the classic Jews, God, and History, explores the mystery surrounding the predictions Jesus made about his fate. Examining the gospel, Dimont re-creates the drama in three acts using his knowledge of the events recorded in the Bible. Thoughtful and fascinating, Appointment in Jerusalem examines the questions that have surrounded religion for centuries. Who was Jesus, the Christian messiah or a member of a Jewish sect? Dimont’s insight is intelligent and surprising.

This volume deals with Judaeo-Jerusalem Arabic affected by Jewish socio-religious life, its interrelatedness with non-Jewish Jerusalem Arabic, and its erosion by youths through replacement by Hebrew. The socio-religious life of the Jewish community is first introduced, followed by descriptions of socio-linguistic processes of both dialect varieties, of integrating and discharging foreign borrowings, of lexico-semantic concord and contrast between both dialect varieties, of varieties relating to relative status of interlocutors, and of deteriorating Judaeo-Jerusalem Arabic replaced by modern Hebrew. A dictionary-like Arabic and Hebrew index ends the book. The diachronic and synchronic analyses and description of intricate and interrelated lexico-semantic communal dialectal varieties of Arabic and Hebrew in present-day Jerusalem is a most challenging linguistic achievement hopefully won here.

An insightful introduction to the background and context of the most influential of the four eighth-century prophets. Can be used as a companion text to the Paulist Bible Study Program.