The intelligence of one is a gift for all. Such is the case of Jérôme Lejeune, an extraordinary man who put his brilliance at the service of children with Down syndrome. A pioneer of modern genetics, Dr. Lejeune discovered the chromosomal defect that causes Down's. International acclaim followed, but more important to this doctor--dazzled by the beauty of every human life--was improving the care of his patients with this abnormality. As a man of both science and conscience, he advocated for their dignity, and he suffered attacks on his reputation as a result. To write this definitive biography, Aude Dugast spent eleven years consulting thousands of archives. She met at length with Lejeune's wife and relatives, families of his patients, and his French and foreign collaborators. She invites us to discover the true and untold portrait of Jérôme Lejeune--brilliant scientist close to the great figures of this world, devoted husband and father, and ardent defender of the little ones.

The father of modern genetics, Dr. Jérôme Lejeune discovered in 1959 the extra chromosome 21 responsible for the condition known as Down syndrome, which he called trisomy 21. He received many international awards, including the Kennedy Foundation Award and the William Allan Memorial Award of the American Society of Human Genetics. Inspired by a deep belief that a cure for trisomy 21 would be found one day and that medicine has a duty to serve society's weakest members, Lejeune dedicated his life to research and to caring for the intellectually disabled. The Jérôme Lejeune Foundation continues his work today by serving thousands of patients with trisomy 21 and other intellectual disabilities of genetic origin, through a triple objective?research for treatments, medical care, and advocacy.

The intelligence of one is a gift for all. Such is the case of Jérôme Lejeune, an extraordinary man who put his brilliance at the service of children with Down syndrome. A pioneer of modern genetics, Dr. Lejeune discovered the chromosomal defect that causes Down''s. International acclaim followed, but more important to this doctor—dazzled by the beauty of every human life—was improving the care of his patients with this abnormality. As a man of both science and conscience, he advocated for their dignity, and he suffered attacks on his reputation as a result. To write this definitive biography, Aude Dugast spent eleven years consulting thousands of archives. She met at length with Lejeune''s wife and relatives, families of his patients, and his French and foreign collaborators. She invites us to discover the true and untold portrait of Jérôme Lejeune—brilliant scientist close to the great figures of this world, devoted husband and father, and ardent defender of the little ones.

Prepared and co-published by the National Catholic Bioethics Center in Philadelphia, this book is a combination of two lengthy essays written by Cardinal Ratzinger and delivered in talks when he was head of the Congregation for the Doctrine of the Faith. Both talks deal with the importance of conscience and its exercise in particular circumstances. Ratzinger's reflections show that contemporary debates over the nature of conscience have deep historical and philosophical roots. He says that a person is bound to act in accord with his conscience, but he makes it clear that there must be reliable, proven sources for the judgment of conscience in moral issues, other than the subjective reflections of each individual. The always unique and profound insights that the new Pope Benedict XVI brings to perennial problems reminds the reader of his strong warning before the recent Papal conclave of the great dangers today of the "dictatorship of relativism."

Drawing on the lives of some of the greatest political, intellectual and religious leaders of modern times, and the author’s personal experience, Virtuous Leadership demonstrates that leadership and virtue are not only compatible, they are actually synonymous. Virtuous Leadership defines each of the classical human virtues most essential to leadership – magnanimity, humility, prudence, courage, self-control and justice. It demonstrates how these virtues promote personal transformation and the attainment of self-fulfillment. It also considers the Christian supernatural virtues of faith, hope and charity without which no study of leadership can be complete. The book’s final section, Towards Victory, offers a methodology for the achievement of interior growth tailored to the needs of busy, professional people intent on imbuing their lives with a transcendent purpose. Thus, the aim of Virtuous Leadership is ultimately practical. It is meant to be your guidebook in the quest for excellence.

The Religious Sense, the fruit of many years of dialogue with students, is an exploration of the search for meaning in life. Luigi Giussani shows that the nature of reason expresses itself in the ultimate need for truth, goodness, and beauty. These needs constitute the fabric of the religious sense, which is evident in every human being everywhere and in all times. So strong is this sense that it leads one to desire that the answer to life's mystery might reveal itself in some way.

Editorial Advisor, Helen Bynum is a freelancer historian and author. --Book Jacket.

The phrase, ""the Culture of Death"", is bandied about as a catch-all term that covers abortion, euthanasia and other attacks on the sanctity of life. In Architects of the Culture of Death, authors Donald DeMarco and Benjamin Wiker expose the Culture of Death as an intentional and malevolent ideology promoted by influential thinkers who specifically attack Christian morality's core belief in the sanctity of human life and the existence of man's immortal soul. In scholarly, yet reader-friendly prose, DeMarco and Wiker examine the roots of the Culture of Death by introducing 23 of its architects, including Ayn Rand, Charles Darwin, Karl Marx, Jean-Paul Sartre, Alfred Kinsey, Margaret Sanger, Jack Kevorkian, and Peter Singer. Still, this is not a book without hope. If the Culture of Death rests on a fragmented view of the person and an eclipse of God, the future of the Culture of Life relies on an understanding and restoration of the human being as a person, and the rediscovery of a benevolent God. The personalism of John Paul II is an illuminating thread that runs through Architects, serving as a hopeful antidote.