The religious association of Jehovah’s Witnesses has existed for about 150 years in Europe. How Jehovah’s Witnesses found their way in these countries has depended upon the way this missionary association was treated by the majority of the non-Witness population, the government and established churches. In this respect, the history of Jehovah’s Witnesses in Europe is also a history of the social constitution of these countries and their willingness to accept and integrate religious minorities. Jehovah’s Witnesses faced suppression and persecution not only in dictatorships, but also in some democratic states. In other countries, however, they developed in relative freedom. How the different situations in the various national societies affected the religious association and what challenges Jehovah’s Witnesses had to overcome – and still do in part even until our day – is the theme of this history volume.

This book examines the historic tensions between Jehovah’s Witnesses and government authorities, civic organisations, established churches and the broader public. Witnesses originated in the 1870s as small, loose-knit groups calling themselves Bible Students. Today, there are some eight million Witnesses worldwide, all actively engaged in evangelism under the direction of the Watch Tower Society. The author analyses issues that have brought them global visibility and even notoriety, including political neutrality, public ministry, blood transfusion, and anti-ecumenism. It also explores anti-Witness discourse, from media portrayals of the community as marginal and exotic to the anti-cult movement. Focusing on varied historical, ideological and national contexts, the book argues that Witnesses have had a defining influence on conceptions of religious tolerance in the modern world.

The religious association of Jehovah’s Witnesses has existed for about 150 years in Europe. How Jehovah’s Witnesses found their way in these countries has depended upon the way this missionary association was treated by the majority of the non-Witness population, the government and established churches. In this respect, the history of Jehovah’s Witnesses in Europe is also a history of the social constitution of these countries and their willingness to accept and integrate religious minorities. Jehovah’s Witnesses faced suppression and persecution not only in dictatorships, but also in some democratic states. In other countries, however, they developed in relative freedom. How the different situations in the various national societies affected the religious association and what challenges Jehovah’s Witnesses had to overcome – and still do in part even until our day – is the theme of this history volume.

The history of Jehovah’s Witnesses in Europe has always been one of persecution. This third volume documents this history, turning eastward. For the first time, the circumstances of a religious minority under different political systems can be compared across the continent. The studies gathered here provide insight into the methods of repression used by governments and mainstream churches, the survival strategies of Jehovah’s Witnesses, and their various experiences under Eastern European dictatorships. The initially cordial relationship with Jehovah’s Witnesses that developed after 1990 has steadily reverted to religious discrimination, culminating in Russia’s renewed ban of Jehovah’s Witnesses in 2017 and the confiscation of their properties. By violating the universal human right of religious freedom, the same conditions that prevailed in the Soviet era have now returned to “modern” Russia: With severest discrimination and abusing jurisdictional procedures to reach their political aspirations, the State tries to crush a religious community. Against this background, it is all the more important not to turn a blind eye to the situation of religious minorities in Eastern Europe, but instead to take an honest public stance against it.

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Privatization the transfer of responsibility for public services from the public to the private sector currently evokes intense interest from policy makers. To its advocates, privatization conjures up visions of a lean, streamlined public sector reliant upon the private marketplace for the delivery of public services. To opponents, it conjures up visions of a beleaguered government bureaucracy ceding vital public services to unreliable entrepreneurs. At best, privatization can reduce the costs of government and introduce new possibilities for the better delivery of services. At worst, it may undermine equity, quality, and accountability. In Privatization and Its Alternatives distinguished scholars from several social science disciplines evaluate privatization efforts in the United States and abroad, and at different levels of government: federal, state, and local. They look primarily at three important policy areas education, housing, and law enforcement that sharply illustrate the dilemmas facing policy makers as the debate about privatization shifts from the delivery of hard services, such as refuse collection, to human services. Contributors have very different perspectives: some are enthusiastic about privatization, others are very skeptical indeed. None of these papers has been published elsewhere; the volume developed from a 1987 conference on privatization sponsored by the La Follette Institute of Public Affairs at the University of Wisconsin Madison. A particular strength of this collection lies in its consideration of alternative forms of service delivery. The privatization of public housing, for instance, may involve subsidies to the poor (vouchers), tenant management (a hybrid form of privatization), or outright sale. How, and how well, have such policies worked? Examples from other countries may prove especially enlightening: the English sale of public housing to tenants is one of the largest asset sales in the entire privatization movement; Australia has experimented with public subsidies to private schools; and Japan has experimented with the privatization of law enforcement and corrections. These issues are the subject of lively public debate in the United States today and are discussed at length in this volume. Thus Privatization and Its Alternatives speaks not only to scholars of public policy but also to a wide range of practitioner who must decide whether or how to privatize."

Emily B. Baran offers a gripping history of how a small, American-based religious community, the Jehovah's Witnesses, found its way into the Soviet Union after World War II, survived decades of brutal persecution, and emerged as one of the region's fastest growing religions after the Soviet Union's collapse in 1991. In telling the story of this often misunderstood faith, Baran explores the shifting boundaries of religious dissent, non-conformity, and human rights in the Soviet Union and its successor states. Soviet Jehovah's Witnesses are a fascinating case study of dissent beyond urban, intellectual nonconformists. Witnesses, who were generally rural, poorly educated, and utterly marginalized from society, resisted state pressure to conform. They instead constructed alternative communities based on adherence to religious principles established by the Witnesses' international center in Brooklyn, New York. The Soviet state considered Witnesses to be the most reactionary of all underground religious movements, and used extraordinary measures to try to eliminate this threat. Yet Witnesses survived, while the Soviet system did not. After 1991, they faced continuing challenges to their right to practice their faith in post-Soviet states, as these states struggled to reconcile the proper limits on freedom of conscience with European norms and domestic concerns. Dissent on the Margins provides a new and important perspective on one of America's most understudied religious movements.

While millions of Americans fought the Nazis, liberty was under attack at home with the persecution of Jehovah's Witnesses who were intimidated and even imprisoned for refusing to salute the flag or serve in the armed forces. This study explores their defence of their First Amendment rights.

The Jehovah's Witnesses endured intense persecution under the Nazi regime, from 1933 to 1945. Unlike the Jews and others persecuted and killed by virtue of their birth, Jehovah's Witnesses had the opportunity to escape persecution and personal harm by renouncing their religious beliefs. The vast majority refused and throughout their struggle, continued to meet, preach, and distribute literature. In the face of torture, maltreatment in concentration camps, and sometimes execution, this unique group won the respect of many contemporaries. Up until now, little has been known of their particular persecution.