Japanese Diasporas examines the relationship of overseas Japanese and their descendents (Nikkei) with their home and host nations, focusing on the political, social and economic struggles of Nikkei. Frequently abandoned by their homeland, and experiencing alienation in their host nations, the diaspora have attempted to carve out lives between two worlds. Examining Nikkei communities and Japanese migration to Manchuria, China, Canada, the Philippines, Singapore and Latin America, the book compares Nikkei experiences with those of Japanese transnational migrants living abroad. The authors connect theoretical issues of ethnic identity with the Japanese and Nikkei cases, analyzing the hidden dynamics of the social construction of race, ethnicity and homeland, and suggesting some of the ways in which diasporas are transforming global society today. Presenting new perspectives on socio-political and cultural issues of transnational migrants and diaspora communities in an economically intertwined world, this book will be of great interest to scholars of diaspora studies and Japanese studies.

With little existing scholarship on LGBT diaspora from Asia, this groundbreaking book examines the intersectionality of migration, sexuality, and gender, as well as race and ethnicity, through an analysis of the transnational experiences of Japanese LGBT diasporas in the USA, Canada and Australia. Employing a variety of methods, including a questionnaire, ethnographic analysis and case studies, the author demonstrates and analyses LGBT experiences where the notion of “gay-friendly” Japan prevails, looking at their reasons to flee the country and their diverse experiences in their host country. These include their needs and want for social services for Japanese LGBT diaspora. Findings are comparatively examined with LGBT refugees’ experiences, among LGBT subgroups, as well as across the three countries, highlighting the significance of gender, race and ethnicity, as well as immigration policy, in the experiences of LGBT diasporas from Japan. This book will appeal to students and scholars interested in Migration, Race and Ethnicity, Gender and Sexuality, and Asian Studies. Masami Tamagawa is Senior Teaching Professor of Japanese Studies, Gender Studies, and Asian Studies at Skidmore College, USA.

Includes statistics.

DIVAnalyzes the experiences of a generation of Japanese-Brazilians in Sao Paulo during the most authoritarian period of military rule in order to ask questions about ethnicity, the nature of diasporic identity, and Brazilian culture. /div

More than one-half million people of Korean descent reside in Japan today—the largest ethnic minority in a country often assumed to be homogeneous. This timely, interdisciplinary volume blends original empirical research with the vibrant field of diaspora studies to understand the complicated history, identity, and status of the Korean minority in Japan. An international group of scholars explores commonalities and contradictions in the Korean diasporic experience, touching on such issues as citizenship and belonging, the personal and the political, and homeland and hostland.

Japanese Brazilian Saudades explores the self-definition of Nikkei discourse in Portuguese-language cultural production by Brazilian authors of Japanese ancestry. Ignacio López-Calvo uses books and films by twentieth-century Nikkei authors as case studies to redefine the ideas of Brazilianness and Japaneseness from both a national and a transnational perspective. The result suggests an alternative model of postcoloniality, particularly as it pertains to the post–World War II experience of Nikkei people in Brazil. López-Calvo addresses the complex creation of Japanese Brazilian identities and the history of immigration, showing how the community has used writing as a form of reconciliation and affirmation of their competing identities as Japanese, Brazilian, and Japanese Brazilian. Japanese in Brazil have employed a twofold strategic, rhetorical engineering: the affirmation of ethno-cultural difference on the one hand, and the collective assertion of citizenship and belonging to the Brazilian nation on the other. López-Calvo also grapples with the community’s inclusion and exclusion in Brazilian history and literature, using the concept of “epistemicide” to refer to the government’s attempt to impose a Western value system, Brazilian culture, and Portuguese language on the Nikkeijin, while at the same time trying to destroy Japanese language and culture in Brazil by prohibiting Japanese language instruction in schools, Japanese-language publications, and even speaking Japanese in public. Japanese Brazilian Saudades contributes to the literature criticizing the “cognitive injustice” that fails to acknowledge the value of the global South and non-Western ways of knowing and being in the world. With important implications for both Latin American studies and Nikkei studies, it expands discourses of race, ethnicity, nationality, and communal belonging through art and narrative.

This book examines the Japanese diaspora from the historical archaeology perspective—drawing from archaeological data, archival research, and often oral history—and explores current trends in archaeological scholarship while also looking at new methodological and theoretical directions. The chapters include research on pre-War rural labor camps or villages in the US, as well as research on western Canada (British Columbia), Peru, and the Pacific Islands (Hawai‘i and Tinian), incorporating work on understudied urban and cemetery sites. One of the main themes explored in the book is patterns of cultural persistence and change, whether couched in terms of maintenance of tradition, “Americanization,” or the formation of dual identities. Other themes emerging from these chapters include consumption, agency, stylistic analysis, community lifecycles, social networks, diaspora and transnationalism, gender, and sexuality. Also included are discussions of trauma, racialization, displacement, labor, heritage, and community engagement. Some are presented as fully formed interpretive frameworks with substantial supporting data, while others are works in progress or tentative attempts to push the boundaries of our field into innovative new territory. This book is of interest to students and researchers in historical archaeology, anthropology, sociology of migration, diaspora studies and historiography. Previously published in International Journal of Historical Archaeology Volume 25, issue 3, September 2021

An interdisciplinary exploration of Asian diasporas as gendered spaces that host uneven movements of bodies, identities, histories, and hegemonies.

Asians make up the largest and most dispersed people of the world, and Christians make up a sizable proportion of this demographic. Asian Christians are more likely to emigrate, and many have continued to embrace Christian faith at their diasporic places of settlement. They are quick to establish distinctively Asian churches all over the world and infuse diversity, revival, and missionary consciousness into their adopted communities. They preserve the ties and cultures of their ancestral homelands while assimilating and adapting into the new setting. They have become a recognizable force in the transformation and advancement of Christianity itself at the beginning of the twenty-first century. The dozen essays in this volume are written by leading scholars of Asian backgrounds situated in various diasporic locations. The authors trace the contours of their dispersion and highlight diverse missiological themes, including the scattering (diaspora) and the gathering (ekklesia) of Asian Christians around the world. This volume traces the origins and destinations of major Asian migration and diaspora communities from a variety of perspectives and geographical locations. It is pan-Asian in scope and multidisciplinary in nature. It also provides the latest data and infographics on Asian diasporas worldwide.