This book contains the most up-to-date, original data on Japanese migrant culture available. Its inescapable conclusion is that the multicultural age has finally come to Japan.

Japan and Global Migration brings together current research on foreign workers and households from a variety of different perspectives. This influx has had a substantial impact on Japan's economic, social and political landscape. The book asks three major questions: whether the recent wave of migration constitutes a new multicultural age challenging Japan's identity as homogenous society; how foreign workers confront the many difficulties living in Japan; how Japanese society is both resisting and accommodating the growing presence of foreign workers in their communities. This book contains the most up to date, original data on Japanese migrant culture available. Its inescapable conclusion is that the multicultural age has finally come to Japan; the question is whether foreign workers will be legally and socially assimilated into the fabric of Japanese society or will continue to be treated as temporary entrants with limited civil rights. The book is written with postgraduate students in Asian studies, Japanese studies, political science, sociology, anthropology and migration studies, in mind.

The global age of migration is fast becoming a permanent feature of Japanese life, impacting the country’s economic, social, and political landscape. The twelve essays collected here bring together the most up-to-date, original research on foreign workers and households from a variety of perspectives. Throughout, three key questions are addressed: Does the recent wave of migration constitute a new multicultural age that challenges Japan’s identity as a homogenous society? How do foreign workers confront the many difficulties of living in Japan? How is Japanese society both resisting and accommodating the growing presence of foreign workers in its communities? Japan and Global Migration is a much-needed and timely contribution to the literature on Japan and cultural difference and required reading for anyone concerned with the future of Japanese society. Contributors: Mike Douglass, John Lie, Takashi Machimura, Stephen Murphy-Shigematsu, Katherine Tegtmeyer Pak, David Pollack, Glenda S. Roberts, Katsuko Terasawa, Michael Weiner, Keiko Yamanaka, Keizo Yamawaki.

Immigrant Japan? Sounds like a contradiction, but as Gracia Liu-Farrer shows, millions of immigrants make their lives in Japan, dealing with the tensions between belonging and not belonging in this ethno-nationalist country. Why do people want to come to Japan? Where do immigrants with various resources and demographic profiles fit in the economic landscape? How do immigrants narrate belonging in an environment where they are "other" at a time when mobility is increasingly easy and belonging increasingly complex? Gracia Liu-Farrer illuminates the lives of these immigrants by bringing in sociological, geographical, and psychological theories—guiding the reader through life trajectories of migrants of diverse backgrounds while also going so far as to suggest that Japan is already an immigrant country.

Shows how Japanese anxiety about overpopulation was used to justify expansion, blurring lines between migration and settler colonialism. This title is also available as Open Access.

Chinese students are the largest international student population in the world, and Japan attracts more of them than any other country. Since the mid-1980s when China opened the door to let private citizens out and Japan began to let more foreigners in, over 300 thousand Chinese have arrived in Japan as students. Student migrants are the most visible, controversial and active Chinese immigrants in Japan. The majority of them enter Japanâe(tm)s labour market and many have stayed on indefinitely. Based on the authorâe(tm)s original fieldwork data and government statistics, this book gives a comprehensive portrayal of an often neglected group of international migrants in a society that for decades has been considered a non-immigrant country. It introduces Chinese studentsâe(tm) diverse mobility trajectories, analyses their career patterns, describes their transnational living arrangements, and explores the mechanisms that give rise to their identity as 'new overseas Chinese'. This book contributes to our understanding of international migration and international education in an age of globalization. It points out that student migrants are key to the internationalization of Japanese society, and potentially in other countries where immigration is still considered a challenging reality. This book will be of interest to students and scholars of Chinese Studies, Japanese Studies, Sociology and Labour Studies.

In five meticulously researched essays, Yasuo Sakata examines Japanese migration to the United States from an international and deeply historical perspective. Sakata argues the importance of using resources from both sides of the Pacific and taking a holistic view that incorporates US-Japanese diplomatic relationships, the mass media, the American view of Asian populations, and Japan's self-image as a modern, westernized nation. In his first essay, Sakata provides an overview of resources and warns against their gaps and biases; those that remain may reflect culturally based inaccuracies. In the other essays, Sakata examines Japanese migration through a multifaceted lens, incorporating an understanding of immigration, labor, working conditions, diplomatic relationships, and the effects of war and mass media. He further emphasizes the distinctions between the dekasegi period, the transition period, and the imin period. He also discusses the self-image among Japanese as distinct from the Chinese, more westernized and able to assimilate—a distinction lost on Americans, who tended to lump the Asian groups together, both in treatment and under the law. Japan's Meiji era brought the opening of Japanese ports to Western nations and Japan's eventual overseas expansion. This translated volume of Sakata's well-researched work brings a transnational perspective to this critical chapter of early Japanese American history.

After the introduction of the "long-term resident" visa, the mass-migration of Nikkeis (Japanese Brazilians) has led to roughly 190,000 Brazilian nationals living in Japan. While the ancestry-based visa confers Nikkeis' right to settlement virtually as a right of blood, their ethnic ambiguity and working-class profile often prevent them from feeling at home in their supposed ethnic homeland. In response, many have converted to Pentecostalism, reflecting the explosive trend across Latin America since the 1970s. Jesus Loves Japan offers a rare window into lives at the crossroads of return migration and global Pentecostalism. Suma Ikeuchi argues that charismatic Christianity appeals to Nikkei migrants as a "third culture"--one that transcends ethno-national boundaries and offers a way out of a reality marked by stagnant national indifference. Jesus Loves Japan insightfully describes the political process of homecoming through the lens of religion, and the ubiquitous figure of the migrant as the pilgrim of a transnational future.

This book refines the concept of the sojourner vis-a-vis settler which demonstrates the growing significance in contemporary migration issues. It also illustrates the characteristic patterns of contemporary migration by analysing statistical as well as empirical data on Japanese residency in Australia.

Like other industrial nations, Japan is experiencing its own forms of, and problems with, internationalization and multiculturalism. This volume focuses on several aspects of this process and examines the immigrant minorities as well as their Japanese recipient communities. Multiculturalism is considered broadly, and includes topics often neglected in other works, such as: religious pluralism, domestic and international tourism, political regionalism and decentralization, sports, business styles in the post-Bubble era, and the education of immigrant minorities.