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Known today largely for dating the creation of the world to 4004BC, James Ussher (1581-1656) was in fact a key figure in early-modern Britain and Ireland. From helping to give Protestants in Ireland a sense of Irish identity by tracing their roots back to St Patrick, to leading the Church of Ireland as archbishop of Armagh, he played a significant role in the events leading up to the outbreak of the English civil war as an exile in England in the 1640s. Tracing the interconnectionsbetween Ussher's scholarship and his wider religious and political interests, Alan Ford throws new light on a seminal figure in the history of Irish Protestantism.

James Ussher (1581-1656), one of the most important religious scholars and Protestant leaders of the seventeenth century, helped shape the Church of Ireland and solidify its national identity. In Catholicity and the Covenant of Works, Harrison Perkins addresses the development of Christian doctrine in the Reformed tradition, paying particular attention to the ways in which Ussher adopted various ideas from the broad Christian tradition to shape his doctrine of the covenant of works, which he utilized to explain how God related to humanity both before and after the fall into sin. Perkins highlights the ecumenical premises that underscored Reformed doctrine and the major role that Ussher played in codifying this doctrine, while also shedding light on the differing perspectives of the established churches of Ireland and England. Catholicity and the Covenant of Works considers how Ussher developed the doctrine of a covenant between God and Adam that was based on law, and illustrates how he related the covenant of works to the doctrines of predestination, Christology, and salvation.

From the company that brought you the historical classic The Annals of the World comes this in-depth biography of the man behind this landmark work. Originally published in 1895, this fascinating biography gives us a look at Ussher from the perspective of one who was closer to his time. This book traces Ussher s life from his birth in 1581 to his death in 1656, giving valuable insights into this incredible man s life. Written in charming old English style, this book clears up many of the misconceptions and confusion about Ussher s life. It details his personal life and professional accomplishments in the Church of Ireland. Ussher s love of books is also highlighted. He was known for his extensive library, which went on to form the core of the famous library at Trinity College in Dublin. 5 3/8 x 8 3/8 Paperback 288 pages"

Probably written by Archbishop James Ussher, the Irish Articles of Religion represent the high point of Anglican Calvinism that directly influenced the framers of the Westminster Confession and the subsequent English-speaking Reformed traditions.

Richard Snoddy offers a detailed study of the applied soteriology of the Irish reformer James Ussher. After locating Ussher in the ecclesiastical context of seventeenth-century Ireland and England, the book examines his teaching on the doctrines of atonement, justification, sanctification, and assurance. It considers their interconnection in his thought, as well as documenting his change of mind on a number of important issues.

This book examines the lives of two leading Irish ecclesiastics, James Ussher (1581-1656) and John Bramhall (1594-1663). Both men were key players in the religious struggles that shook the British Isles during the first half of the seventeenth century, and their lives and works provide important insights into the ecclesiastical history of early modern Europe. As well as charting the careers of Ussher and Bramhall, this study introduces an original and revealing method for examining post-Reformation religion. Arguing that the Reformation was stimulated by religious impulses that pre-date Christianity, it introduces a biblical concept of 'Justice' and 'Numinous' motifs to provide a unique perspective on ecclesiastical development. Put simply, these motifs represent on the one hand, the fear of God's judgement, and on the other, the sacred conception of the fear of God. These subtle understandings that co-existed in the Catholic church were split apart at the Reformation and proved to be separate poles around which different interpretations of Protestantism gathered. By applying these looser concepts to Ussher and Bramhall, rather than rigid labels such as Arminian, Laudian or Calvinist, a more subtle understanding of their careers is possible, and provides an altogether more satisfactory method of denominational categorisation than the ones presently employed, not just for the British churches but for the history of the Reformation as a whole.